Étienne Geoffroy Saint-Hilaire (French pronunciation:[etjɛnʒɔfʁwasɛ̃t‿ilɛʁ]; 15 April 1772 – 19 June 1844) was a Frenchnaturalist who established the principle of "unity of composition". He was a colleague ofJean-Baptiste Lamarck and expanded and defended Lamarck's evolutionary theories. Geoffroy's scientific views had a transcendental flavor (unlike Lamarck's materialistic views) and were similar to those of German morphologists likeLorenz Oken. He believed in the underlying unity of organismal design, and the possibility of the transmutation of species in time, amassing evidence for his claims through research in comparative anatomy, paleontology, and embryology. He is considered as a predecessor of theevo-devo evolutionary concept.[1][2]
In 1794, Geoffroy entered into correspondence withGeorges Cuvier. Shortly after the appointment of Cuvier as assistant at theMuseum d'Histoire Naturelle, Geoffroy received him into his house. The two friends wrote together five memoirs on natural history, one of which, on the classification of mammals, puts forward the idea of the subordination of characters upon which Cuvier based his zoological system. It was in a paper entitledHistoire des Makis, ou singes deMadagascar, written in 1795, that Geoffroy first gave expression to his views on the unity of organic composition, the influence of which is perceptible in all his subsequent writings; nature, he observes, presents us with only one plan of construction, the same in principle, but varied in its accessory parts.[3]
In 1798, Geoffroy was chosen a member of Napoleon's great scientific expedition toEgypt as part of the natural history and physics section of theInstitut d'Égypte; 151[4] scientists and artists participated in the expedition, includingDominique-Vivant Denon,Claude Louis Berthollet, andJean Baptiste Joseph Fourier. On the capitulation ofAlexandria in August 1801, he took part in resisting the claim made by the British general to the collections of the expedition, declaring that, were that demand persisted in, history would have to record that he also had burnt a library inAlexandria. Early in January 1802 Geoffroy returned to Paris. He was elected a member of theFrench Academy of Sciences in September 1807. In March of the following yearNapoleon, who had already recognized his national services by the award of the cross of the legion of honor, selected him to visit the museums ofPortugal, for the purpose of procuring collections from them, and in the face of considerable opposition from the British he eventually was successful in retaining them as a permanent possession for his country.[5]
Cours de l'histoire naturelle des mammifères, 1829
In 1809, the year after his return to France, Geoffroy was made professor of zoology at the faculty of sciences at Paris, and from that period he devoted himself more exclusively than before to anatomical study. In 1818 he published the first part of his celebratedPhilosophie anatomique, the second volume of which, published in 1822, and subsequent memoirs account for the formation of monstrosities on the principle of arrest of development, and of the attraction of similar parts.[5]
Geoffroy's friendRobert Edmund Grant shared his views on unity of plan and corresponded with him while working on marine invertebrates in the late 1820s inEdinburgh (assisted in 1826 and 1827 by his studentCharles Darwin) when Grant successfully identified thepancreas inmolluscs.[citation needed] When, in 1830, Geoffroy proceeded to apply to theinvertebrata his views as to the unity of animal composition, he found a vigorous opponent in Cuvier, his former friend.[5]
Geoffroy, a synthesiser, contended, in accordance with his theory of unity of plan in organic composition, that all animals are formed of the same elements, in the same number; and with the same connections:homologous parts, however they differ in form and size, must remain associated in the same invariable order. WithJohann Wolfgang von Goethe he held that there is in nature a law of compensation or balancing of growth, so that if one organ take on an excess of development, it is at the expense of some other part; and he maintained that, since nature takes no sudden leaps, even organs which are superfluous in any given species, if they have played an important part in other species of the same family, are retained as rudiments, which testify to the permanence of the general plan of creation. It was his conviction that, owing to the conditions of life, the same forms had not been perpetuated since the origin of all things, although it was not his belief that existing species are becoming modified.[5]
Cuvier, who was an analytical observer of facts, admitted only the prevalence of laws of co-existence or harmony in animal organs, and maintained the absolute invariability of species, which he declared had been created with a regard to the circumstances in which they were placed, each organ contrived with a view to the function it had to fulfil, thus putting, in Geoffroy's considerations, the effect for the cause.[5]
In 1836 he coined the termphocomelia.[6] In 1838 he was named an Officer of theLégion d'honneur.[7]
In July 1840, Geoffroy became blind, and some months later he had a paralytic attack. From that time his strength gradually failed him. He resigned his chair at the museum in 1841,[5] and was succeeded by his son,Isidore Geoffroy Saint-Hilaire. He died in Paris on 19 June 1844 and is buried in Division 19 of the Cimetière du Père Lachaise.[8]
Geoffroy was adeist, which is to say that he believed in a God, but also in a law-like universe, with no supernatural interference in the details of existence. This kind of opinion was common in theEnlightenment, and goes with a rejection ofrevelation andmiracles, and does not interpret theBible as the literal word of God. These views did not conflict with his naturalistic ideas about organic change.[citation needed]
Geoffroy's theory was not a theory ofcommon descent, but a working-out of existing potential in a given type. For him, the environment causes a direct induction of organic change. This opinionErnst Mayr labels as 'Geoffroyism'.[9] It is definitely not whatLamarck believed (for Lamarck, a change inhabits is what changes the animal). The direct effect of environment on heritable traits is not believed today to be a central evolutionary force; evenLawrence knew by 1816 that the climate does not directly cause the major differences between human races.
Geoffroy endorsed a theory ofsaltational evolution that "monstrosities could become the founding fathers (or mothers) of new species by instantaneous transition from one form to the next."[10] In 1831 he speculated thatbirds could have arisen fromreptiles by an epigenetic saltation.[11] Geoffroy wrote that environmental pressures could produce sudden transformations to establish newspecies instantaneously.[12] In 1864Albert von Kölliker revived Geoffroy's theory that evolution proceeds by large steps, under the name ofheterogenesis.[13]
Geoffroy noted that the organization ofdorsal andventral structures inarthropods is opposite that ofmammals. Theinversion hypothesis was met with criticism and was rejected, however, some modern molecular embryologists have since resurrected this idea.[14]
^Mayr, Ernst (1982).The Growth of Biological Thought: Diversity, Evolution, and Inheritance. Cambridge, Massachusetts: Harvard University Press. p. 262.
^Hallgrímsson, Benedikt;Hall, Brian K. (2011).Variation: A Central Concept in Biology. Burlington, Massachusetts: Elsevier Academic Press. p. 18.
^Hall, Brian K.; Pearson, Roy D.; Müller, Gerd D. (2004).Environment, Development, and Evolution: Toward a Synthesis. Vienna Series in Theoretical Biology. Cambridge, Massachusetts: Massachusetts Institute of Technology. p. 9.
^Bowler, Peter J. (2003).Evolution: The History of an Idea. Oakland, California: University of California Press. p. 127.
^Wright, Sewall (1984).Evolution and the Genetics of Populations: Genetics and Biometric Foundations Volume 1. Chicago, Illinois: University of Chicago Press. p. 10
^Travis, John (1995). "The Ghost of Geoffroy Saint-Hilaire: Frog and Fly Genes Revive the Ridiculed Idea that Vertebrates Resemble Upside-Down Insects".Science News148 (14): 216-218.
Brignon, Arnaud (2013). "Étienne Geoffroy Saint-Hilaire's unfinished study on fossil crocodiles (Thalattosuchia) from Normandy in light of unrecorded documents".Annales de Paléontologie.99 (3):169–205.doi:10.1016/j.annpal.2013.02.001.
Charon, Pierre (2004). "Etienne Geoffroy Saint-Hilaire (1772-1844) and anencephaly: Contribution of one naturalist to medical knowledge".Histoire des sciences médicales.38 (3):365–383.PMID15617200.
Collins Cook, D. (2001). "Neglected ancestors: Etienne and Isidore Geoffroy Saint-Hilaire".Paleopathology Newsletter (116):17–21.PMID14628830.
Morin, A. (1996). "[Teratology from Geoffroy Saint-Hilaire to the present]".Bulletin de l'Association des anatomistes.80 (248) (published March 1996):17–31.PMID9004867.
Shampo, M.A.; Kyle, R.A. (1988). "Augusto de Saint-Hilaire: French entomologist and botanist".Mayo Clin. Proc.63 (8) (published August 1988): 836.doi:10.1016/s0025-6196(12)62368-4.PMID3294526.
van den Biggelaar, J.A.M.; Edsinger-Gonzales, E.; Schram, F.R. (2002). "The improbability of dorso-ventral axis inversion during animal evolution, as presumed by Geoffroy Saint Hilaire".Contributions to Zoology71(1/3).HTMArchived 28 March 2012 at theWayback Machine