 | You can helpexpand this article with text translated fromthe corresponding article in Arabic. (October 2019)Click [show] for important translation instructions.
|
'Ala' al-Din al-Bukhari | |
|---|---|
علاء الدين البخاري | |
| Title | Sultan al-'Aimmah ("Sultan of the Imams") |
| Personal life | |
| Born | 779 A.H. = 1377 A.D. |
| Died | 841 A.H. = 1438 A.D. |
| Era | Islamic Golden Age |
| Region | Transoxiana |
| Main interest(s) | Aqidah,Kalam (Islamictheology),Fiqh (Islamicjurisprudence),Usul al-Fiqh (principles of jurisprudence),Tafsir,Sufism,Literature,Rhetoric,Logic, andDialectic |
| Notable work(s) | Muljimat al-Mujassima,Fadihat al-Mulhidin wa Nasihat al-Muwahhidin, "Kashful Asrar" |
| Religious life | |
| Religion | Islam |
| Denomination | Sunni |
| Jurisprudence | Hanafi |
| Creed | Maturidi |
| Muslim leader | |
'Ala' al-Din al-Bukhari (Arabic:علاء الدين البخاري), was aHanafi jurist (faqih),Maturidi theologian, commentator of theQur'an (mufassir),[1] and amystic (Sufi).
He is perhaps best known for issuing afatwa (a legal ruling) whereby anyone that givesIbn Taymiyya the title "Shaykh al-Islam" is a disbeliever,[2] and authored a book against him entitled "Muljimat al-Mujassima" (Arabic:ملجمة المجسمة,lit. 'Curbing the Anthropomorphists').
Ibn Nasir al-Din al-Dimashqi (d. 846/1438) countered this fatwa by authoringAl-Radd al-Wafir 'ala man Za'am anna man Samma Ibn Taymiyya Shaykh al-Islam Kafir (Arabic:الرد الوافر على من زعم أن من سمى ابن تيمية شيخ الإسلام كافر), in which he listed all the authorities who had ever written in praise of Ibn Taymiyya or called him Shaykh al-Islam.
He was born inPersia in 779 A.H./1377 A.D., and grew up inBukhara and later travelled extensively toIndia,Arabia,Egypt andSyria. After involving himself in debates inCairo between supporters and opponents ofIbn 'Arabi,[3] he moved toDamascus where he composed the "Fadihat al-Mulhidin wa Nasihat al-Muwahhidin" (Arabic:فاضحة الملحدين وناصحة الموحدين,lit. 'The Humiliation of the Heretics and Admonition of the Unitarians') and also proceeded to attackIbn Taymiyya, to the anger of the city'sHanbalis.[4]
He was praised by some scholars of his time, likeIbn Hajar al-'Asqalani, andBadr al-Din al-'Ayni.
He was born in Bilad al-'Ajam (Persia was often called Bilad al-'Ajam [land of 'Ajam]) and educated inBukhara, where he studied underSa'd al-Din al-Taftazani. It was from him that al-Bukhari inherited a profound dislike formonistic philosophy, which he saw as synonymous withIbn 'Arabi and his followers. Al-Bukhari traveled widely inIran andCentral Asia searching for competent religious. From an early age he excelled in traditional and rational sciences such as theQur'an,hadith,rhetoric,logic,poetry, anddialectics. He also studied classicalSufi manuals and was seen by many as an accomplished Sufi master. A well-rounded individual with broad intellectual horizons, al-Bukhari for some time resided inIndia, where his preaching and lectures earned him great popularity among Indian Muslims. Having favorably impressed a local ruler, al-Bukhari was invited to serve as his personal religious tutor and advisor. However, a man of principle, he soon fell out with his Indian patron and left the Subcontinent forMecca, where he lived for several years until theMamluk sultanBars Bay (r. 825/1422-841/1438) invited him to the Egyptian capital. Soon after his arrival, he was embroiled in a vociferous public dispute over Ibn 'Arabi's orthodoxy, in the course of which he clashed with the influentialMalikiqadi ofEgypt, Muhammad al-Bisati (d. 842/1438), who advised caution in this matter. Following a public altercation with his opponent, an angry al-Bukhari took ostentatious leave ofCairo to the great chagrin of his Egyptian partisans.
InSyria, where he settled after his departure, al-Bukhari kept thinking about his "humiliation" at the hands of al-Bisati and composed a lengthy refutation of Ibn 'Arabi and his school, titled "Fadihat al-Mulhidin wa Nasihat al-Muwahhidin" (Arabic:فاضحة الملحدين وناصحة الموحدين,lit. 'The Humiliation of the Heretics and Admonition of the Unitarians') Or, in another translation: (transl. The Dishonoring of the Infidels and the Counseling of the Champions of God's Oneness). Simultaneously, he got himself involved in another fierce controversy. Ironically, this time his target was Ibn 'Arabi's archenemy,Ibn Taymiyya, whom al-Bukhari accused of certain juridical "innovations." Al-Bukhari's critique caused a great uproar in Syria that was home to many influential followers of Ibn Taymiyya. Unmindful of the wide opposition to his critique among his Syrian colleagues, al-Bukhari boldly demanded that Ibn Taymiyya be divested of his honorific title ofshaykh al-Islam, proclaiming everyone who refused to do so an unbeliever. His condemnation of Ibn Taymiyya drew severe criticism and eventually a book-size refutation by the Shafi'i scholar Ibn Nasir al-Din al-Dimashqi (d. 838/1434)27 who sent his opus to Egyptian scholars for approval. As one might expect, upon receipt of this work, Muhammad al-Bisati seized the opportunity to denounce his former prosecutor as an ignoramus and troublemaker. Al-Bukhari's acrimonious polemic with the Syrian supporters of Ibn Taymiyya did not cause him to forget about his hostility to Ibn 'Arabi, whom he continued to accuse of heresy and juridical incompetence.[5]
| |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| International | |
|---|---|
| National | |
