Gail Bird and Yazzie Johnson are Southwest AmericanIndian artists known for their innovative jewelry partnership that has led to unique creations using stone and metalwork which blends both contemporary and prehistoric design motifs. Bird and Johnson have been crafting jewelry together since 1972, with Bird designing the pieces and Johnson leading on fabrication and metalwork.
Gail Bird Yazzie Johnson | |
---|---|
![]() Southwest American Indian jewelry artist, Gail Bird, in 1979 | |
Born | 1949 (age 75–76) (Gail Bird) 1946 (age 78–79) (Yazzie Johnson) |
Early life and education
editGail Bird
editGail Bird was born in 1949 atOakland, California.[1] Her father, Tony Bird, was fromSanto Domingo Pueblo and her mother, Andrea, was fromLaguna Pueblo. Tony worked for theSouthern Pacific Railroad and her mother worked for theBureau of Indian Affairs Inter-Mountain Indian School inBrigham City, Utah. She and Yazzie Johnson had known each other since childhood. After high school, Bird studied atUniversity of California Berkeley and theUniversity of Colorado at Boulder.[2]
Yazzie Johnson
editYazzie Johnson was born in 1946 inWinslow, Arizona.[1] His father, Matthew Johnson, was fromLeupp, Arizona and his mother, Marilyn, was fromSanostee, New Mexico, both from theNavajo Nation. Both his parents worked for theBureau of Indian Affairs Inter-Mountain Indian School inBrigham City, Utah where he met Gail Bird at age fourteen. He was influenced at an early age by one of the teachers at the School, Dooley D. Shorty, who was a silversmith (and had been aNavajo Code Talker inWorld War II). Johnson enlisted in theU. S. Army in 1966 and served inGermany andVietnam. He studied atUniversity of California Berkeley and theUniversity of Colorado at Boulder.
History
editThe artists have known each other since they were children and have collaborated in designing and fabricating jewelry since 1972.[3] Bird and Johnson use non-traditional stones, often resembling landscapes and uncommon juxtapositions of materials like pearls, opals and dinosaur bone.[4] They are inspired by prehistoric pictographs and petroglyph sites.[5]
To many, they are best known for the thematic belts they make each year (since 1979) for the Southwestern Association for Indian Arts (SWAIA)Santa Fe Indian Market,[6] but they also design elegant earrings, bracelets, rings and necklaces which are shown in galleries and museums across the country.[3] In 1981 they won Best of Show for such a belt at the Santa Fe Indian Market.[7] They are part of a generation of American Indian artists from the Southwest who have acknowledged and honored the traditions of their respective areas while pushing the creative boundaries and addressing contemporary concerns. Their work is characterized by an extensive knowledge of materials and by their technical skill and keen design sense... Bird and Johnson emphasize, “We see our jewelry as being very traditional in nature. But we carry the traditions further. The stones we use are of a wider variety than those usually associated with Indian jewelry. The symbols and narrative on our pieces are expansions of traditional symbols and stories.”[8]
Southwest Native Americanart dealer and book authorMartha Hopkins Lanman Struever held the first gallery show for Bird and Johnson inChicago in 1978. Struever describes their work, “The jewelry they produce is distinct from the work of other American Indian jewelers. Their pieces are frequently dramatic and always wearable. By seeking out stones of unusual color and surface pattern or pearls of various shapes and hues, then juxtaposing them in original compositions, they have created a unique style. After years of visiting prehistoric pictograph and petroglyph sites, Gail and Yazzie realized that these ancient peoples had developed a distinctive set of designs, from which they have drawn much inspiration. Over their career of more than three decades, Gail and Yazzie have developed a body of work that is both distinctly their own and continuously evolving.”[9] The photos of Bird and Johnson featured in this article were taken by Ms. Struever at the Santa Fe Indian Market in 1979.
In 1981, Bird and Johnson won Best of Show at the Santa Fe Indian Market. More recently, they have become famous for their necklaces which often carry designs on the reverse side of bezel-set stones which reflect symbols that are personalized to the intended wearer. They use an overlay technique, which they describe as "underlay", that was inspired byCharles Loloma's stone inlay designs on the interior sides of rings and bracelets.[10] In 1991, they began to incorporate carved stone into their work.[11]
The couple live and work in northernNew Mexico.[12][2][13]
The jewelry works of Bird and Johnson are included in the permanent collections of several museums, including theBritish Museum, the Museum of Arts and Design, theNational Museum of Scotland and theSmithsonian Institution.[14]
In 2022, theHeard Museum acquired one of the largest and most complex pieces every made by the artists, entitledAll Things Hopi Belt. The belt was made in 2005 for Martha Hopkins Lanman Struever, a scholar ofHopi art and culture. The buckle reverse of a Hopi design of a hand with a bracelet refers to Struever's love of jewelry. The belt is silver with 18k gold applique and embellished with Yowah opals, coral, turquoise, petrified pinecone and various jaspers and agates (see photo).[15]
In 2007 the book “Shared Images: The Innovative Jewelry of Yazzie Johnson and Gail Bird” was written about Johnson and Bird's jewelry work.[16]
Collections
editBird and Johnson's work is held in numerous collections including theSmithsonian Institution, theHeard Museum,[11] theNational Museum of the American Indian,[17] theMuseum of Fine Arts Boston,[18] Eddie Basha Collection,[5] among others.
See also
editReferences
edit- ^ab"Gail Bird".
- ^ab"Gail Bird and Yazzie Johnson | Shiprock Santa Fe".www.shiprocksantafe.com. Retrieved2020-04-01.
- ^abGay, Richard (2010)."The American Indian Quarterly, Volume 34, Number 3, Summer 2010, pp".The American Indian Quarterly.34 (3):405–406.
- ^Museum of New Mexico Press (2007).Shared Images: The Innovative Jewelry of Yazzie Johnson and Gali Bird, Rezension.
- ^ab"Gail Bird and Yazzie Johnson".Basha. Retrieved2025-01-22.
- ^SWAIA Official Website
- ^"Native Jewelry Makers – Yazzie Johnson and Gail Bird, Navajo/ Laguna".nativejewelrylit.com. Retrieved2020-04-01.
- ^Pardue, Diana F. (2007).Shared Images: The Innovative Jewelry of Gail Bird and Yazzie Johnson. Santa Fe: Museum of New Mexico Press. pp. 15–16.ISBN 978-0-89013-496-2.
- ^Foreword by Martha Hopkins Struever, authored by Diana F. Pardue (2007).Shared Images: The Innovative Jewelry of Gail Bird and Yazzie Johnson. Santa Fe: Museum of New Mexico Press. p. 8.ISBN 978-0-89013-496-2.
- ^Diana F. Pardue with theHeard Museum (2007).Contemporary Southwestern Jewelry. Layton, Utah: Gibbs Smith. p. 96.ISBN 978-1-4236-0190-6.
- ^abSarah (2024-02-12)."New Acquisition: Gail Bird and Yazzie Johnson".Heard Museum. Retrieved2025-01-22.
- ^"National Museums Scotland".National Museums Scotland. Retrieved2020-04-01.
- ^Roberts, Kathaleen (2024-08-18)."An enduring legacy: Childhood friendship led Yazzie Johnson and Gail Bird to a collaboration spanning over 50 years".Albuquerque Journal. Retrieved2025-01-22.
- ^"Yazzie Johnson and Gail Bird – Artists".www.owingsgallery.com – The Owings Gallery. Retrieved2020-04-01.
- ^"All Things Hopi Belt". Phoenix, Arizona: Heard Museum. 2022. RetrievedMarch 29, 2022.
- ^"Yazzie Johnson & Gail Bird".marthastruever.com. Retrieved2020-04-01.
- ^"Hatband".National Museum of the American Indian. Retrieved22 December 2023.
- ^"Pair of X-shaped earrings".Museum of Fine Arts Boston. Retrieved22 December 2023.
External links
edit- Gail Bird at the British Museum