Western education is the form ofeducation that mainly originated in or is characteristic of theWestern world.
History
editAncient era
editClassical education refers to a long-standing tradition ofpedagogy that traces its roots back toancient Greece andRome, where the foundations of Western intellectual and cultural life were laid. At its core, classical education is centered on the study of theliberal arts, which historically comprised thetrivium (grammar, rhetoric, and logic) and thequadrivium (arithmetic,geometry,music, andastronomy). This educational model aimed to cultivate well-rounded individuals equipped with the knowledge and skills necessary to engage in public life, think critically, and pursue moral and intellectual virtues.[1]
Inancient Greece, the classical curriculum emerged from the educational practices of philosophers likeSocrates,Plato, andAristotle, who emphasizeddialectical reasoning and the pursuit of truth.[2] TheRoman Empire adopted and adapted these Greek educational ideals, placing a strong emphasis onrhetoric and the development oforatory skills, which were considered essential for participation in civic life.[3] As these classical ideas were preserved and transmitted through theMiddle Ages, they became the foundation for theeducational systems that emerged inEurope, particularly withinmonastic andcathedral schools.[4]
TheRenaissance marked a significant revival of classical education, as scholars in Europe rediscovered and embraced the texts and ideas of antiquity.Humanists of this period championed the study ofclassical languages,literature, andphilosophy, seeing them as essential for cultivating a virtuous and knowledgeable citizenry. This revival continued into theAge of Enlightenment, where classical education played a central role in shaping the intellectual movements that emphasizedreason,individualism, andsecularism.[5]
Despite undergoing significant transformations over the centuries, classical education has maintained a lasting influence on Western thought and educational practices. Today, its legacy can be seen in the curricula ofliberal arts colleges, the resurgence ofclassical Christian education, and ongoing debates about the relevance ofclassical studies in a modern, globalized world.[4]Medieval era
editModern era
editProgressive education, or educational progressivism, is apedagogical movement that began in the late 19th century and has persisted in various forms to the present. In Europe, progressive education took the form of theNew Education Movement. The termprogressive was engaged to distinguish this education from the traditionalcurricula of the 19th century, which was rooted in classical preparation for the early-industrialuniversity and strongly differentiated bysocial class. By contrast, progressive education finds its roots in modern, post-industrialexperience. Most progressive education programs have these qualities in common:
- Emphasis on learning by doing – hands-on projects,expeditionary learning,experiential learning
- Integrated curriculum focused on thematic units
- Strong emphasis onproblem solving andcritical thinking
- Group work and development of social skills
- Understanding and action as the goals of learning as opposed to rote knowledge
- Collaborative andcooperative learning projects
- Education forsocial responsibility anddemocracy
- Integration of community service and service learning projects into the daily curriculum
- Selection of subject content by looking forward to ask what skills will be needed in future society
- De-emphasis on textbooks in favor of varied learning resources
- Emphasis onlifelong learning and social skills
- Assessment by evaluation of child's projects and productions
Pre-contemporary history outside of the West
editThe introduction of Western education into the rest of the world occurred to a large degree throughimperialism. This affected the way that Western education was absorbed and influenced by the world.[6]
Africa
editAsia
editEast Asia
editIn China, as reformers sought to grapple with the foreign domination of the late 19th century, they came to a conclusion of re-ordering Chinese society through a process ofself-strengthening, which included taking ideas from the West.[7]
Even before theEdo period, Japan had established significant contact with Western knowledge throughRangaku (Dutch Learning). While maintaining its isolationistsakoku policy, Japan permitted limited trade with theDutch East India Company atDejima, Nagasaki. This unique arrangement allowed Japanese scholars to study Western medicine, astronomy, mathematics, and other sciences through Dutch books and interactions with Dutch traders. Rangaku scholars likeSugita Genpaku andMaeno Ryōtaku made groundbreaking translations of Dutch medical texts, including the influential "Kaitai Shinsho" (New Book of Anatomy), which introduced Western medical knowledge to Japan. This early exposure to Western learning through the Dutch connection laid an important foundation for Japan's later modernization efforts during theMeiji era, when Japan sought to further modernize itself by learning from the West. It sent scholars and diplomats to Western countries to learn from their education systems.[8]
South Asia
editThe British colonised India starting in the late 18th century, and began to impose Western education by the early 19th century. They saw this as a highly positive step, and felt that it was a way tocivilise the people.[10] Native kingdoms also sometimes sought such education to understand how to deal with the British threat.[11]
Contemporary history outside of the West
editAfrica
editComparison with other educational systems
editAsian education
editChinese/Eastern education has been contrasted with Western education on the basis of aiming to encourage individuals to acquire the discipline necessary to learn and therefore provide honor to their families.[12]
Islamic education
editSince the colonial era, Muslim leaders have decried Western education as failing to instill moral values, with its secular nature also seen as problematic.[13][14]
See also
editReferences
edit- ^Grendler (2004) sfnmp error: no target: CITEREFGrendler2004 (help);Dawson (2010) sfnmp error: no target: CITEREFDawson2010 (help).
- ^Jaeger (1986). sfnp error: no target: CITEREFJaeger1986 (help)
- ^Quintilian (1920). sfnp error: no target: CITEREFQuintilian1920 (help)
- ^abDawson (2010). sfnp error: no target: CITEREFDawson2010 (help)
- ^Grendler (2004). sfnp error: no target: CITEREFGrendler2004 (help)
- ^"Colonial Education and Anticolonial Struggles".academic.oup.com. Retrieved2024-09-04.
- ^Schulte, Barbara (2012)."Between admiration and transformation : paths of Western education into early twentieth century China".COMPARATIV. Zeitschrift für Globalgeschichte und Vergleichende Gesellschaftsforschung.22 (1):49–75.ISSN 0940-3566.
- ^Mayo, Marlene J. (1973)."The Western Education of Kume Kunitake, 1871-6".Monumenta Nipponica.28 (1):3–67.doi:10.2307/2383933.ISSN 0027-0741.JSTOR 2383933.
- ^"About-us – Government Printing Press & Stationery, Govt of Goa, India". Retrieved2023-02-04.
- ^Seth, Sanjay (2007-08-29).Subject Lessons: The Western Education of Colonial India. Duke University Press.ISBN 978-0-8223-4105-5.
- ^"What a false quote about Bengal reveals about our past".Hindustan Times. 2024-09-22. Archived fromthe original on 2024-09-24. Retrieved2024-12-25.
- ^Staff Reports (2017-10-10)."The Differences Between Eastern and Western Education".BORGEN. Retrieved2024-10-06.
- ^Cook, Bradley J. (1999-05-01)."Islamic Versus Western Conceptions of Education: Reflections on Egypt".International Review of Education.45 (3):339–358.Bibcode:1999IREdu..45..339C.doi:10.1023/A:1003808525407.ISSN 1573-0638.
- ^Morgan, William R.; Armer, J. Michael (1988)."Islamic and Western Educational Accommodation in a West African Society: A Cohort-Comparison Analysis".American Sociological Review.53 (4):634–639.doi:10.2307/2095854.ISSN 0003-1224.JSTOR 2095854.