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According to theHebrew Bible, theTribe of Issachar (Hebrew:יִשָּׂשכָר/יִשְׂשָׂכָר,Modern: Yīssaḵar,Tiberian: Yīssāḵār) was one of thetwelve tribes of Israel and one of theten lost tribes. In Jewish tradition, the descendants ofIssachar were seen as being dominated by religious scholars and influential inproselytism.[1] The sons of Issachar, ancestors of the tribe, wereTola,Phuvah,Job andShimron.[2]
In thebiblical narrative of theBook of Joshua, following the completion of the conquest ofCanaan by theIsraelite tribes,Joshua allocated the land among the twelve tribes. The territory allocated to Issachar stretched from theJordan River in the east toMount Carmel on the west, near to theMediterranean coast, including the fertileEsdraelon plain between present-dayLower Galilee andSamaria. It was bounded on the east by EastManasseh, the south by West Manasseh, and the north byZebulun andNaphtali.[1] There is a consensus among scholars that the accounts in theBook of Judges are not historically reliable.[3][4][5] Alternatively, scholars and historians such as Barry G. Webb believe Judges to be a challenging book to parse and grasp, but nevertheless believe it possesses substantially greater historicity than most modern secular scholars give it credit for.[6]
1 Chronicles 7:1–5 lists the generations of the tribe of Issachar, totaling 87,000 "mighty men of valour".[7]1 Chronicles 12:32 describes the tribe as men who "had understanding of the times, to know what Israel ought to do". W. E. Barnes, writing in theCambridge Bible for Schools and Colleges argues that "times" are "opportunities", and the phrase means, therefore, "men of experience, having knowledge of the world".[8]The Tribe of Issachar and the Tribe of Simeon are the only tribes that have not been criticized for failing to complete the conquest of their land in the land of Canaan at the beginning of the Book of Judges.
R' David Kimchi (ReDaK) to I Chronicles 9:1 expounds that there remained from the tribes of Ephraim, Manasseh, Issachar and Zebulun in the territory of Judah after the exile of the ten tribes. This remnant returned with the tribe of Judah after the Babylonian exile.[9]
The tribe of Issachar is particularly represented as one which consisted mostly of scholars, to which there is said to be an allusion in 1 Chron. 12:32. According toRava, there was not to be found a Jewish student that was not a descendant either of Levi or of Issachar (Yoma 26a). The passage ofJacob's blessing referring to Issachar (Gen. 49:14-15) is interpreted as an allusion to the study of Torah, with which the people of that tribe occupied themselves (Genesis Rabba 98:17; compare also pseudo-Jonathan andRashi ad loc.). The tribe of Issachar is also said to have been most influential in making proselytes (Gen. R. 98:12; comp. Sifre, Deut. 364).Although Issachar was the ninth son of Jacob, the prince of his tribe was the second to bring the offering for the dedication of the altar (Numbers 7:18-23), because the tribe was well versed in Torah (Gen. R. 72:4). The Midrash finds in the details of the offering various allusions to the Torah (Numbers Rabba 8:15). The tribe of Issachar advised the others to bring six covered wagons and twelve oxen (Num. 7:3) on which to load the parts of the Tabernacle (Num. R. 7:19). The 200 chiefs of Issachar (I Chron. 12:32) were leaders of the Sanhedrin, whose decisions were implicitly accepted by their brethren (Gen. R. 72:5, 98:17). The wise men consulted by Ahasuerus (Esther 1:13) were people of Issachar (Esther Rabba 4). The tribe is also represented as having been rich (comp. TargumOnkelos to Gen. 49:14); and its members figure as persons who united wealth and learning (Bava Kamma 17a). Yet, because they studied the Torah under favorable conditions, they only produced 200 chiefs of the Sanhedrin - whereas the tribe of Naphtali, who studied it under difficulties, produced 1,000 (Song of Songs Rabba 8:14).[1]
| Issachar | Aridah | ||||||||||||||||||||||||||||
| Tola | Puah | Jashub | Shimron (after whomShimron Hetmyer was named) | ||||||||||||||||||||||||||
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