Shakta Upanishads are a group of minorUpanishads ofHinduism related to theShaktism theology of a Goddess (Devi) as the Supreme Being.[1][2] There are 8 Shakta Upanishads in theMuktika anthology of 108Upanishads.[3] They, along with other minor Upanishads, are generally classified separate from the thirteen majorPrincipal Upanishads considered to be from the ancientVedic tradition.[4]
The Shakta Upanishads also contrast from other groups of minor Upanishads, such as theSamanya Upanishads which are of a generic nature, theSannyasa Upanishads which focus on the Hindu renunciation and monastic practice, theYoga Upanishads related toYoga, theShaiva Upanishads which highlight aspects ofShaivism, and theVaishnava Upanishads which highlightVaishnavism.[4][5]
Composed in medieval India, the Shakta Upanishads are among the most recent minor Upanishads, and constitute an important source of information on Devi worship and Tantra-related theology.[6][7] Some Shakta Upanishads exist in more than one version.[8][9]
The Shakta Upanishads are notable for declaring and revering the feminine as the Supreme, the primal cause and the metaphysical concepts in Hinduism calledBrahman andAtman (soul).[10][11] The philosophical premises in many Shakta Upanishads, states June McDaniel, is syncretism ofSamkhya andAdvaita Vedanta schools ofHindu philosophy, calledShaktadavaitavada (literally, the path of monistic Shakti).[12]
Date
editThe composition dates and authors of the Shakta Upanishads are unknown.Patrick Olivelle states that sectarian Upanishads attached to Atharvaveda were likely composed in the second millennium, until about the 16th century.[13] The Shakta Upanishads, states Denise Cush, were composed between the 12th- and 15th-century CE.[14]
List of 8 Shakta Upanishads
edit| Title | MuktikāSerial Number | Attached Veda |
|---|---|---|
| Sita Upanishad | 45 | Atharva Veda |
| Tripuratapini Upanishad | 80 | Atharva Veda |
| Devi Upanishad | 81 | Atharva Veda |
| Tripura Upanishad | 82 | Rigveda |
| Bhavana Upanishad | 84 | Atharva Veda |
| Saubhagyalakshmi Upanishad | 105 | Rigveda |
| Sarasvati-rahasya Upanishad | 106 | Krishna Yajurveda |
| Bahvricha Upanishad | 107 | Rigveda |
See also
editReferences
edit- ^Brooks 1992, pp. 76–80.
- ^McDaniel 2004, p. 90.
- ^Deussen 1997, p. 556.
- ^abMahony 1998, p. 271.
- ^Winternitz & Sarma 1996, p. =217–224 with footnotes.
- ^Brooks 1990, pp. xiii–xiv.
- ^Mahadevan 1975, pp. 235.
- ^Gudrun Buhnemann (1996), Review: The Secret of the Three Cities: An Introduction to Hindu Śakta Tantrism, Journal of the American Oriental Society, Volume 116, Number 3, page 606
- ^Brooks 1990, p. 34.
- ^McDaniel 2004, pp. 89–90.
- ^Brooks 1990, pp. 77–78.
- ^McDaniel 2004, pp. 89–91.
- ^Olivelle 2008, p. xxxiii.
- ^Cush 2007, p. 740.
Bibliography
edit- Brooks, Douglas Renfrew (1990).The Secret of the Three Cities. University of Chicago Press.ISBN 978-0226075693.
- Brooks, Douglas Renfrew (1992).Auspicious Wisdom. State University of New York Press.ISBN 978-0791411452.
- Cush, Denise; et al. (2007).Encyclopedia of Hinduism. Routledge.ISBN 978-0700712670.
- Deussen, Paul (1997).Sixty Upanishads of the Veda. Motilal Banarsidass.ISBN 978-81-208-1467-7.
- Mahadevan, T. M. P. (1975).Upaniṣads: Selections from 108 Upaniṣads. Motilal Banarsidass.ISBN 978-81-208-1611-4.
- Mahony, William K. (1998).The Artful Universe: An Introduction to the Vedic Religious Imagination. State University of New York Press.ISBN 978-0-7914-3579-3.
- McDaniel, June (2004).Offering Flowers, Feeding Skulls: Popular Goddess Worship in West Bengal. Oxford University Press.ISBN 978-0-19-534713-5.
- Olivelle, Patrick (2008).Upanisads. Oxford University Press.ISBN 978-0-19-954025-9.
- Winternitz, Moriz; Sarma, V. Srinivasa (1996).A History of Indian Literature. Motilal Banarsidass.ISBN 978-81-208-0264-3.