InModern Hebrew, the termstzabar (SING;צַבָּר) andtzabarim (PLUR;צַבָּרִים) refer to anyJew born inIsrael. Derived from the Hebrew name for theprickly pear cactus, which is commonly spelledsabrain English, the words had come into widespread use by the 1930s, when they were used to designate a Jewish person whose place of birth was located within theLand of Israel—corresponding withOttoman Syria until 1918 (cf.Old Yishuv) and with theBritish Mandate of Palestine until 1948 (cf.New Yishuv)—though it may have appeared earlier.

Sabra is understood to be a term that is used to allude to the collective nature ofIsraeli Jews: it is a tenacious and thorny desert plant with a thick skin that conceals a sweet and soft interior. This description is the basis for the design ofSrulik, a cartoon character that represents the averagesabra and thus serves as Israel'snational personification.^[1]

In 2010, over 70% of Israel's Jewish population was composed ofsabras,^[2] with this figure increasing to 75% in 2015^[3][4] and to 80% in 2024.^[5]

The term came into widespread use within theYishuv, or Jewish population of Palestine, in the 1930s. It is thought to have been used as far back as the early 20th century, when it was used to refer to the first generation of native-born Hebrew speaking Jews produced by the Zionist movement, the children of the immigrants of theFirst Aliyah that began in 1881 inRomania. This generation of natives referred to themselves as "etrogim." The term "Tzabar" may have been used by immigrants of theSecond Aliyah and theThird Aliyah, originally as an insulting term.^[6][7][8][9]

Thechanging of the meaning of the term, to emphasize the softer interior rather than the roughness, was done by the journalist Uri Kesari, who himself was a sabra. Kesari published an essay, "We Are the Leaves of the Sabra!", on 18 April 1931 in the newspaperDo'ar HaYom in which he argued against the discrimination which was cast against the native-born by the new immigrants.^{[10][11][12][9]} The1931 census of Palestine found that of a recorded Jewish population of 174,610, 73,195 people (42%) were born in Palestine.^[13]

According to Israeli sociologist Oz Almog, who studied the sociological development of the term, the first indications of a new culture appeared around the time ofWorld War I, when the children of First Aliyah immigrants were already displaying traditional sabra characteristics.Avshalom Feinberg has been referred to as "the first sabra." In the 1920s this new Hebrew culture was visibly emerging. The term was in widespread use in the 1930s and 1940s, and it increasingly became a term of prestige as the sabra turned into a cultural hero within Israeli culture.^[9]

At this time, there was now a large number of native-born Jews in the kibbutzim and moshavim and in urban areas, and as a result, sabra culture blossomed. Almog wrote that "as the Sabra archetype and stereotype took shape, the students at the Hebrew gymnasiums, the young people of the kibbutzim and moshavim, and the members of the youth movements and Palmach began developing a consciousness about their cultural uniqueness. They also produced and honed native status symbols and a peculiarly native Israeli style in language, dress, and collective leisure culture". He claimed that the idea that a new Hebrew nation had arisen was widespread amongTel Aviv youth in the early 1940s.^[9]

In November 1948, with the1948 Arab-Israeli War in its closing stages,Arthur Koestler published an article titled "Israel: the native generation", in which he profiled sabras as compared to Jewish immigrants from Europe and Arab and Muslim nations, who he described as a "lost generation", writing that "In their ensemble these form the lost generation of Israel, a transitory and amorphous mass which as yet lacks the character of a nation. Only in the native youth, born and reared in the country, does the first intimation of the future profile of Israel as a nation begin to outline itself."^[14]

Koestler claimed that "In his mental make-up the average young sabra is fearless to the point of recklessness, bold, extroverted, and little inclined towards, if not openly contemptuous of, intellectual pursuits" and that "The sabra's outlook on the world is rather provincial and hyper-chauvinistic. This could hardly be otherwise in a small and exposed pioneer community which had to defend its physical existence and build its State against almost impossible odds. One cannot create a nation without nationalism."^[15] That same month, Israel carried out its first census following independence. The census found that out of a Jewish population of 716,700, approximately 35% were native-born.^[16][17]

An important influence on the Sabra personality was considered the participation in national youth movements, such as theHanoar Haoved Vehalomed,Hashomer Hatzair andHatsofim, followed by the universal participation in military service for both sexes.^[18]

Thelarge immigration to Israel of Jews from Muslim countries during the 1950s, the penetration of Western culture and primarily American culture, as well as the social and political changes which were created following theSix-Day War andYom Kippur War, resulted in a decline of the use of the term after the 1970s. Those who were born in the country after independence in 1948 became known as the "Dor haMedina" (Hebrew:דור המדינה), or "Statehood Generation", and have been largely described by cultural commentators as being motivated less by the strident nationalism and/or socialism of the pre-independence generations and more by a general cultural pragmatism and sensitivity to the mass-cultural output of Western powers.^[19]

With the establishment of the State of Israel in May 1948, large-scale Jewish immigration ensued from Europe, the Middle East, and North Africa, greatly increasing the Jewish population. As a result, the amount of native-born Jews as a percentage of the population went down from 35% in 1948 to 25% in 1951. As the immigration wave tapered off, the percentage of the native-born Jewish population gradually increased as more children were born, many to immigrants who arrived after independence. The percentage of the Jewish population that was native-born reached 33% in 1956, 38% in 1961, and 40% in 1965.^[20]

The Sabra received an artistic and symbolic representation in the form of the illustrated character "Srulik", who wearsshorts,sandals and aTembel hat, created by cartoonistDosh. Another such character is the Israeli children's television characterKishkashta, a talking anthropomorphic cactus; the plant is another symbol of the Sabra.^[21]

The English form of the word, Sabra, served Israeli manufacturers who wanted to brand their products as recognisably Israeli products, which are sold in the foreign markets. As a result, "Sabra liqueur" and "Sabra sport", the sports model of the "Sussita", were created. The world's largest hummus manufacturer as of 2009 is a U.S. company called theSabra Dipping Company.^[22]

In popular culture, an episode of the AmericanSaturday Night Live series contained a sketch entitled "Sabra Price Is Right" featuringTom Hanks as the guest host. The sketch was written byRobert Smigel and is a parody of Israel-born Jews making bargains with people who believe this show isThe Price Is Right. In the sketch, Hanks's character "Uri Shurinson" and the other Sabra are swindling the contestants, conning them into purchasing shoddy products. Products include a Summit clock-radio, a "Pinnacle satellite dish" that's a v-aerial, a cordless phone that's a defective rotary phone, a microwave that's a toaster oven, a CD-player that's a child's bank, and a defective buzzer from the game show itself, for which they guess the price rather than winning them. The sketch concludes with anArab portrayed byDana Carvey who bargains in the same manner as the Sabra and in the middle of their argument, they all "disco" as the sketch concludes.^[23]

In the1980s,Marvel Comics created an Israeli superheroine namedSabra / Ruth Bat-Seraph.^[24] The character has fought theHulk, been an ally of theX-Men, and appeared as a reimagined version in theMarvel Cinematic Universe (MCU) filmCaptain America: Brave New World (2025) portrayed byShira Haas.^[25]

The firstsabra to exercise the powers of the office of theprime minister of Israel wasYigal Allon, who served as acting prime minister from February to March 1969. He was born inKfar Tavor.^[26] The firstsabra to serve as prime minister rather than acting prime minister wasYitzhak Rabin, who first held the office 1974–77, and then again 1992–1995.^[27]

Since Rabin first took office, there have been four othersabra prime ministers: the current prime ministerBenjamin Netanyahu is the firstsabra prime minister to have been born in the modern state afterIsrael's declaration of independence in 1948. He first took office in 1996, before leaving office in 1999 and returning in 2009.^[28]Ehud Barak,Ariel Sharon, andEhud Olmert were all born in what is now the territory of the State of Israel during the Mandate period.

The firstsabra who becamePresident of Israel wasYitzhak Navon, who was born inJerusalem. The firstsabra born after Israel's declaration of independence, who exercised the powers of the office of the president of Israel, wasDalia Itzik. The firstsabra born after Israel's declaration of independence, who became President of Israel rather than acting president, is the incumbentIsaac Herzog. He is the first son of a former Israeli president to become president.

In addition to Netanyahu being the first of the Statehood Generation to serve as prime minister,Avraham Burg, speaker of the Knesset from 1999–2003, was the first Speaker to have been born in the modern state since 1948. The first of the Statehood Generation to serve as acting president, was Dalia Itzik and to serve as the actual president is Isaac Herzog.Naftali Bennett andYair Lapid, former prime ministers, were also born in the modern state.

• Sabra (character)
• Culture of Israel
• Israeli Jews
• Kibbutz
• Moshav
• Muscular Judaism
• Negation of the Diaspora
• Srulik

• Video of Kishkashta onYouTube
• Hebrew site with video of Kishkashta