Repentance

(Redirected fromRepent)

For other uses, seeRepentance (disambiguation).

Repentance isreviewing one's actions and feelingcontrition or regret for past or present wrongdoings, which is accompanied by commitment to and actual actions that show and prove a change for the better.^[1]

In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane life. In other words, being sorry for one's misdeeds. It can also involve sorrow over a specific sin or series of sins that an individual feels guilt over, or conviction that they have committed. The practice of repentance plays an important role in thesoteriological doctrines of Judaism, Christianity, and Islam.

Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act ofconfession to God or to a spiritual elder (such as a monk or priest). This confession might include an admission ofguilt, a promise or intent not to repeat the offense, an attempt to make restitution for the wrong, or in some way reverse the harmful effects of the wrong where possible.

Judaism

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Main article:Repentance in Judaism

Repentance (Hebrew:תשובה, literally, "return", pronouncedtshuva orteshuva) is one element ofatoning forsin inJudaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical self transformation.^[2]

A Jewish penitent is traditionally known as abaal teshuva (lit., "master of repentance" or "master of return") (Hebrew:בעל תשובה; for a woman:בעלת תשובה‎,baalat teshuva; plural:בעלי תשובה‎,baalei teshuva). An alternative modern term ishozer beteshuva (חוזר בתשובה‎) (lit., "returning in repentance"). "In a place wherebaalei teshuva stand", according tohalakha, "even the full-fledged righteous do not stand."^[3]

Christianity

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Main article:Repentance in Christianity

Repentance is a stage inChristian salvation where the believer turns away fromsin. As a distinct stage in theordo salutis, theReformed theological tradition argues that it occurs afterfaith.^[4] InOrthodox,Roman Catholic andLutheran theology, repentance is part of the larger theological concept behind the sacrament ofconfession and absolution.^[5]^[6]

Christian denominations that adhere to theliturgical kalendar, such as Catholicism, Lutheranism, Moravianism and Anglicanism, focus on repentance especially during the season ofLent, while emphasizing its importance in the life of the believer throughout the year.^[7]

Islam

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Main article:Repentance in Islam

Tawba is theIslamic concept of repenting toGod due to performing anysins and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is nooriginal sin in Islam.^[8]^[9]^[10] It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to forsake those misdeeds (remorse, resolution, and repentance). If someone sins against another person, restitution is required.^[11]

Hinduism

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Dharma Shastras andVedas advocate for self-reflection, repentance paschatapa and atonement prayaschitta. Stories such as that ofAjamila speak about forgiveness by grace of God even to the worst sinners.^[12]

Buddhism

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TheBuddha considered shame over doing wrong (Pali:hiri) and fear of the consequences of wrongdoing (Pali:otappa) as essential safeguards against falling into evil ways and further as extremely useful in thepath of purification. Also recommended was the regular practice of self-assessment or wise reflection (Pali:yoniso manasikara) on one's own actions in relation to others and the bigger picture.^{[citation needed]}

InMahayana Buddhism, one of the most common repentance verses used for reflection isSamantabhadra's Repentance Verse taken from Chapter 40 of theFlower Adornment Sutra:

For all the evil deeds I have done in the past
Created by my body, mouth, and mind,
From beginningless greed, anger, and delusion,
I now know shame and repent of them all.^[13]

Hawaiian religion

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Hoʻoponopono (ho-o-pono-pono) is an ancient practice inHawaiian religion of reconciliation and forgiveness, combined with (repentance) prayers. Similar forgiveness practices were performed on islands throughout theSouth Pacific, including Samoa, Tahiti and New Zealand. Traditionallyhoʻoponopono is practiced by healing priests orkahuna lapaʻau among family members of a person who is physically ill. Modern versions are performed within the family by a family elder, or by the individual alone.

References

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^Jeremiah Unterman (2017).Justice for All: How the Jewish Bible Revolutionized Ethics. University of Nebraska Press. p. 109.ISBN 978-0827612709.The modern definition of "to repent," according to theOxford English Dictionary, is "To review one's actions and feel contrition or regret for something one has done or omitted to do; (esp. in religious contexts) to acknowledge the sinfulness of one's past action or conduct by showing sincere remorse and undertaking to reform in the future."
^Telushkin, Joseph.A Code of Jewish Ethics: Volume 1 - You Shall Be Holy. New York: Bell Tower, 2006. p. 152-173.
^Koren Talmud Bavli: Berakhot 34b. Editor-in-chief, Tzvi Hersh Weinreb. Koren Publishers Jerusalem, 2012. See commentary by Adin Evan-Israel Steinsaltz on p. 230.
^Bruce Demarest,The Cross and Salvation: The Doctrine of Salvation (Wheaton: Crossway, 1997): 38-39.
^Demarest,The Cross and Salvation, 37.
^Lang, P. H. D. (1992).Private Confession and Absolution in the Lutheran Church: A Doctrinal, Historical, and Critical Study. Vol. 56.But the absolution is God's work. And in the absolution the essence of the Christian religion is present. namely, the dispensing of grace to man. It is a form of the gospel of Jesus Christ. Indeed, it was "ordained by Christ Himself in the Gospel" (Smalcald Articles, VIII, 1) and is practiced after the example of Christ Himself. Therefore we say in Article XI (60) of the Apology: "Certainly most men in our churches use the sacraments, absolution and the Lord's Supper, frequently . . ." In Article XI11 (4) we say: "Therefore baptism, the Lord's Supper, and absolution, which is the sacrament of repentance, are truly sacraments."
^Cook, David C. (1 January 2019).A Parent's Guide to Lent. Axis. p. 5.ISBN 978-0-8307-7692-4.
^"Tawbah - Oxford Islamic Studies Online".www.oxfordislamicstudies.com. Archived fromthe original on August 25, 2018. Retrieved2018-08-25.See Repentance
^"Repentance - Oxford Islamic Studies Online".www.oxfordislamicstudies.com. Archived fromthe original on March 25, 2013. Retrieved2018-08-25.Arabic tawbah. A major theme of the Quran, mentioned over seventy times and with an entire surah (9) titled for it. Usually described as turning toward God, asking forgiveness, and being forgiven. Islam has no concept of original sin, need for atonement, or ecclesiastical confession. Repentance and forgiveness are a direct matter between the individual and God, requiring no intercession. In cases of sin against another person, restitution is required. In cases of sin against God, repentance, remorse, and resolution to change one's behavior are considered sufficient. Although classical scholars emphasized the individual dimension of repentance, many revivalists and reformists have tied individual actions to larger issues of public morality, ethics, and social reform, arguing for the reimplementation of the Islamic penal code as public expiation for sins. Sufis understand repentance as a process of spiritual conversion toward constant awareness of God's presence. Muhammad reputedly requested God's forgiveness several times daily.
^"Islam | religion".Encyclopedia Britannica. Retrieved2018-08-25.In order to communicate the truth of Divine Unity, God has sent messengers or prophets to human beings, whose weakness of nature makes them ever prone to forget or even willfully to reject Divine Unity under the promptings of Satan. According to the Qurʾānic teaching, the being who became Satan (Shayṭān or Iblīs) had previously occupied a high station but fell from divine grace by his act of disobedience in refusing to honour Adam when he, along with other angels, was ordered to do so. Since then his work has been to beguile human beings into error and sin. Satan is, therefore, the contemporary of humanity, and Satan's own act of disobedience is construed by the Qurʾān as the sin of pride. Satan's machinations will cease only on the Last Day.
Judging from the accounts of the Qurʾān, the record of humanity's acceptance of the prophets' messages has been far from perfect. The whole universe is replete with signs of God. The human soul itself is viewed as a witness of the unity and grace of God. The messengers of God have, throughout history, been calling humanity back to God. Yet not all people have accepted the truth; many of them have rejected it and become disbelievers (kāfir, plural kuffār; literally, "concealing"—i.e., the blessings of God), and, when a person becomes so obdurate, his heart is sealed by God. Nevertheless, it is always possible for a sinner to repent (tawbah) and redeem himself by a genuine conversion to the truth. There is no point of no return, and God is forever merciful and always willing and ready to pardon. Genuine repentance has the effect of removing all sins and restoring a person to the state of sinlessness with which he started his life.
^D. Beaulieu, Peter (2012).Beyond Secularism and Jihad?: A Triangular Inquiry Into the Mosque, the Manger, and Modernity. University Press of America. p. 88.ISBN 978-0-7618-5837-9.
^"Regret and Repentance".www.krishna.com/. Retrieved25 January 2024.
^"City of 10,000 Buddhas - Sutra Texts - The Avatamsaka Sutra 40".Cttbusa.org. Retrieved15 August 2018.