ThePeople's Sunday celebrations are held onQuadragesima Sunday, the first Sunday ofLent atŻabbar,Malta, popularly known asĦadd in-Nies, are living recollections of the centuries-old devotion toOur Lady of Graces (Il-Madonna tal-Grazzja).^[1][2] The Maltese name of Ħadd in-Nies, People's Sunday, is an indication of the large number of visitors who used to go to Żabbar to render thanks and pray at the feet of Our Lady.

For many centuries, people from all walks of life, locals and foreigners, participated. On 6 March 1927, Archbishop Dom Mauro Caruana OSB participated in the renewed religious celebration of People's Sunday; today ArchbishopCharles Scicluna visits the Żabbar Sanctuary of Our Lady of Graces, to meet the clergy, and above all participate in the pilgrimage of People's Sunday accompanied with the statue of Our Lady of Grace by Mariano Girada (c.1797).

Evidence of the earliest devotion to Our Lady of Graces came to light in 1954 with the discovery of a late 15th-century fresco in the early Melitan-style chapel of St Domenica in Żabbar. The earliest surviving 16th century reports by Bishops give us an insight into the devotion to Our Lady.

The fragmentary report of 1570 by Mgr Antonio Bartolo,Vicar General sede vacante, just five years after theGreat Siege of Malta in 1565, gives us a further indication of the popularity of this devotion. The four-page inventory of the furnishings of Our Lady of Graces Chapel shows us a number of richly woven sacredvestments, silver necklaces, precious ornaments together with humble altar cloths. This clearly indicates that both rich and poor flocked to this sacred spot.

This is, again, fully supported by the report ofApostolic DelegatePietro Dusina of 1575. His description of churches and chapels in Malta andGozo incidentally shows that the Żabbar Our Lady of Graces chapel was the only one under this title on the Islands. This was a factor that surely helped to attract more people. A hundred years had to pass before another chapel was dedicated to Our Lady of Graces, which was built atĦal Missilment inNaxxar, Malta.

Msgr Dusina was very impressed by the great attachment of people to the Żabbar chapel. He wrote that many pilgrims from various towns and villages went there to implore favours or render thanks for benefits received, leaving behind offerings of all sorts, which eventually covered all the walls of this chapel. Most of these pilgrims went every Wednesday all the year around. Two or three Masses were said on these days to meet the visitor demand. This was not so common elsewhere in those times, where only oneMass was celebrated annually on the patron saint's feast day. To cater for these pilgrims, Msgr Dusina appointed Fr Antonio De Nicolaci asrector of this chapel "to foster and strengthen this holy devotion among the people."

The practice of going on a pilgrimage as a sign of penance and a closer approach toGod goes back to the early centuries of theChristian Church. InRome, the faithful assembled at an agreed churchstation and followed the Pope or a Church dignitary to another station chapel. They recited prayers and chanted the penitential psalms all along the route.

By 1585, the Żabbar chapel proved too small to accommodate the ever increasing number of pilgrims.Grand MasterHugues Loubenx de Verdalle helped to extend the church and donated a new titular painting. At the same time,Pope Sixtus V granted 100 days of Indulgence to all visitors. In 1636, just 20 years after the chapel had been elevated into a parish before splitting withŻejtun, Bishop Michaele Belageur described the large quantity ofex-voto offerings, and stated that of all the churches on the islands, this one attracts the greatest devotion:devotissima est.

Similar comments were made even by later bishops when they visited Żabbar. A typical remark is that made by Bishop Alpheran de Bussan (1728-1757), who in his 1737 visit states: "From olden times a large number of people converged to this church of Our Lady of Graces to offer thanks for the miraculous favours received. "The people offered gifts to fulfill vows, leaving behind small paintings, chains, weapons and all kinds of trophies of war as a sign of gratitude to God andHoly Mary. One every Wednesday and especially onAsh Wednesday, the number of these pilgrims from cities, towns and villages is even greater." The inventories of this church, especially those of 1679 and 1699, list many of these donations.

Throughout the years, this tradition became similar to that of the Imnarja activities that happen on the 29th of June in Buskett, with the difference that there was a spiritual and devotional aspect to it, which gave importance to visiting the Sanctuary first.

In the 20th Century, People's Sunday became a parade with floats in honour of Our Lady of Grace, which paid homage to her intercession during times of need. People dressed up in costumes, making it a more devotional occasion.

The titular statue of Our Lady of Grace by Mariano Girada (c.1797) used to be brought up near the main altar of the Sanctuary for the occasion up until 2016, where People's Sunday became a Diocesan Penitential Pilgrimage in Malta and the statue was now being brought out professionally which attracts hundreds of people. This format of pilgrimage took place also in 1951 for the occasion of the solemn coronation of Our Lady of Grace's titular painting by Alessio Erardi (1715) and in 2001 for the 50th anniversary of the coronation.

In the meantime,Carnival celebrations were becoming more organised. Thus a new aspect was added to these Lenten pilgrimages. Those who might have misbehaved or somehow gone beyond their Christian duties during Carnival, felt they could show repentance by taking part in these pilgrimages.

Ash Wednesday, being a normal working day with abstinence and fasting, proved inconvenient for many. The crowds preferred to satisfy their obligations on the following Sunday, the first ofLent. During the following century, this change seemed to have been well established.

In fact,George Percy Badger, who was in Malta in 1838 stated that it was still practised onAsh Wednesday. However, an updated edition of 1858 states that the pilgrimage took place on the first Sunday of Lent. (Ħadd in-Nies).