In theRoman Empire, amansio (from theLatin wordmansus, the perfect passiveparticiple ofmanere "to remain" or "to stay") was an official stopping place on aRoman road, orvia, maintained by the central government for the use of officials and those on official business whilst travelling.[1]
Background
editThe roads which traversed theAncient World were later surveyed, developed and carefully maintained by the Romans, featuring purpose-built rest stops at regular intervals, known ascastra. Probably originally established as simple places of military encampment, in process of time they includedbarracks and magazines of provisions (horrea) for the troops. Over time the need arose for a more sophisticated form of shelter for travelling dignitaries and officials. The Latin termmansio is derived frommanere, signifying to pass the night at a place while travelling (the word is likely to be the source of the English wordmansion, though their uses are entirely different).[1] These substantial structures, normally in the form of a villa, were dedicated to the travellers' rest and refreshment. Guests were expected to provide a passport to identify themselves. In many cases infrastructure to sustain them sprang up around themansio, but also the villas of provincial officials; forts and ultimately even cities.[citation needed] Ox-drawn carts could travel about 30 km per day; pedestrians a little farther, so eachmansio was about 25 to 30 km from the next.[1] At eachmansiocisiarii kept gigs for hire and for conveying government dispatches (Cisium;Essedum).TheItinerarium Burdigalense, which is a road book drawn up in 333, mentions in order themansiones fromBordeaux toJerusalem with the interveningmutationes, and other, more considerable places, which are called eithercivitates,vici, orcastella. The number ofleagues or of miles between one place and another is also set down.[2]
New mansio locations continue to be discovered and yield archaeological elements, e.g. in July 2024 a ring with the inscription "Roma" wasdiscovered at a mansio near Coriglia close toOrvieto.[3]
Mansionarius orparamonarius
editThemansio was under the superintendence of an officer called "mansionarius".[2] As the bishops assumed control in the Christian West during the fifth and sixth centuries, the office ofmansionarius developed new connotations.Mansionarius is inserted as a synonym ofprosmonarius/paramonarius in canon 2 of theFourth Ecumenical Council (451).[4]
Examples
editBritannia
edit- Alfoldean,Slinfold,West Sussex (subject of a dig by archaeological television programmeTime Team, 2006 series),[5] one of a probable fourmansiones on the route ofStane Street between London andChichester[6]
- Chelmsford
- Cunetio,Mildenhall, Wiltshire (Time Team, 2010)[7]
- Dubris
- Godmanchester,Roman Mansio in Godmanchester
- Letocetum,Wall, Staffordshire
- Rutupiae
- Tripontium
- Iping
Other
editOther types of way stations
editNon-official travellers needed refreshment too, and different grades of facilities were available, often at the same locations as themansiones.
Cauponae
editA private system ofcauponae were placed near themansiones. They performed the same functions but were somewhat disreputable, as they were frequented by thieves and prostitutes. Graffiti decorate the walls of the few whose ruins have been found.
Tabernae
editGenteel travellers needed something better thancauponae. In the early days of theviae, when little unofficial travel existed, houses placed near the road were required by law to offer hospitality on demand. Frequented houses no doubt became the first tabernae (Latin word "taberna" ("shed" or "hut"; fromtabula, meaning "board"), which werehostels, rather than the "taverns" we know today. Atabernaculum or small taberna was a portable place of worship for theHebrews, thus producing the wordtabernacle.
As Rome grew, so did its tabernae, becoming more luxurious and acquiring good or bad reputations as the case may be. One of the best hostels was the Tabernae Caediciae atSinuessa on theVia Appia. It had a large storage room containing barrels of wine, cheese and ham. Many cities of today grew up around a taberna complex, such asRheinzabern in the Rhineland, andSaverne inAlsace.
Mutationes
editA third system ofway stations serviced vehicles and animals: themutationes("changing stations") (ἀλλαγαὶ). In these complexes, the driver could purchase the services of wheelwrights, cartwrights, andequarii medici, or veterinarians. Using these stations in chariot relays, the emperorTiberius hastened 200 miles in 24 hours to join his brother,Drusus Germanicus,[8][9] who was dying ofgangrene as a result of a fall from a horse.
Stationes
editStationes are mostly known though theAntonine Itinerary and may be similar tomansiones.
See also
editReferences
edit- ^abcJames W. Ermatinger "The Roman Empire, A Historical Encyclopedia" ABC-CLIO 2018 pp 272-273
- ^abSmith, William, ed. (1890)."Mansio" .Dictionary of Greek and Roman Antiquities (3rd ed.). London: John Murray.
- ^"Trovato un antico anello con la scritta Roma"la Repubblica July 26 2024.
- ^Nicene and Post-Nicene Fathers Series II/Volume XIV/The Fourth Ecumenical Council/Canons/Canon II: "what was the function of a mansionarius? InGregory the Great’s time he was a sacristan who had the duty of lighting the church (Dial., i. 5); and "ostiarium" in the Prisca implies the same idea.Tillemont, without deciding between the two Greek readings, thinks that the person intended had "some charge of what pertained to the church itself, perhaps like our presentbedells" (xv. 694). SoFleury renders, “concièrge” (xxviij. 29); andNewman, reading “paramonarion,” takes a like view (note in Transl. of Fleury, vol. iii., p. 392). ButJustellus (i. 91) derivesparamonarius from μονήmansio, a halting-place, so that the sense would be a manager of one of the church’s farms, avillicus, or, asBingham expresses it, "a bailiff" (iii. 3, 1). Beveridge agrees with Justellus, except in giving to μονή the sense of "monastery" (compare the use of μονή inAthanas., Apol. c. Arian, 67, where Valesius understands it as “a station” on a road, but others as “a monastery,” see Historical Writings of St. Athanasius, Introd., p. xliv.). Bingham also prefers this interpretation. Suicer takes it as required by “paramonarios” which he treats as the true reading: “prosmonarios” he thinks would have the sense of “sacristan.”"
- ^"Alfoldean, Slinfold, West Sussex: Archaeological Evaluation and Assessment of Results"(PDF). Wessex Archaeology. April 2006.Archived(PDF) from the original on 2 January 2021. Retrieved22 September 2020.
- ^Historic England."Alfoldean Roman site (1005838)".National Heritage List for England.
- ^"Time Team Series 17: Potted History (Cunetio, Mildenhall, Wiltshire)". Wessex Archaeology. 15 April 2011. Retrieved30 January 2021.
- ^Naturalis Historia by Gaius Plinius Secundus, Liber VII, 84.
- ^The General History of the Highways by Nicolas Bergier, page 156.
External links
edit- Mansio fromA Dictionary of Greek and Roman Antiquities, John Murray, London, 1875.