TheJunius Pamphlet (German:Juniusbroschüre)[1] was a text written byRosa Luxemburg in 1915 while she was in prison, against the brutality of theFirst World War.[2] The actual title of the work wasThe Crisis of German Social Democracy (German:Die Krise der Sozialdemokratie) but she used the pen-name “Junius” to avoid prosecution, and this became the basis of the work's popular name.[3] The name “Junius” was apparently a reference toLucius Junius Brutus, a hero of the Roman Republic.[4] The pseudonym also echoed a name used to sign political polemics againstKing George III of England, known as theLetters of Junius.[1][5]

Luxemburg had the work smuggled out of prison and it was first published in 1916 inZürich, Switzerland. Her critique of the collapse of theSecond International in the face of world war proved influential among political activists looking for a way of reconstituting a revolutionary Marxist movement.[5] Because it was published anonymously, some early editions mistakenly attributed authorship jointly to Rosa Luxemburg,Karl Liebknecht andFranz Mehring.[6]
Ideas
editIn the pamphlet, Luxemburg set out her views against the war as an imperialist and capitalist project, recorded her despair at the position of theSocial Democratic Party of Germany, which supported Germany's involvement in the war, and called for revolution. It is one of her most famous works.[7] Discussing the descent into war led by imperialist governments and bourgeois politicians, she famously wrote in theJunius pamphlet 'bourgeois society stands at the crossroads, either transition to socialism or regression into barbarism'.[8]
The pamphlet also addressed the question of national rights. As amarxist Luxemburg was opposed tobourgeois nationalism and in her 1908 workThe National Question and Autonomy she had taken a firm line in favour ofproletarian internationalism. However in theJunius Pamphlet she argued that “international socialism recognises the right of free independent nations, with equal rights… between the national interests and the class interests of the proletariat, in war and peace, there is actually complete harmony.”[9]
The pamphlet served as the guiding statement for the International Group, which later became theSpartacus League and, from 1919, theCommunist Party of Germany.[4]
Criticism
editIn his reply to the pamphlet, written at a time when he was still unaware that Luxemburg was its author,Lenin opened with the remark that "on the whole, theJunius Pamphlet is a splendid Marxist work."[10][11] However he went on to criticise it as failing to address opportunism as a general tendency in theCommunist movement, meaning that while it articulated sound theoretical perspectives about the treachery of the right wing of the movement, it did not sufficiently address questions of party organisation.[12] Lenin also took issue with Luxemburg's position on the national question. While her view on nationalism was somewhat more accommodating than it had been previously, Lenin was developing the idea ofrevolutionary nationalism as a force for liberation against imperialist domination.[10]
Later reception
editMichael Löwy argued that theJunius pamphlet marked a decisive change in Luxemburg's thinking. Previous to this her work indicated that her ideas were consistent with the predominant “fatalistic” or “mechanistic” ideas of mainstream German Social Democracy - in other words that the contradictions of capitalism would inevitably lead to its collapse and the advent of socialism. The pamphlet was the first indication that Luxemburg's view had changed: socialism was not “inevitable” and could only be achieved through class struggle and political engagement.[8]
Norman Geras disputed this view however, pointing out that as early as 1900 in her workSocial Reform or Revolution?, Luxemburg had argued “it is not true that socialism will arise automatically from the daily struggle of the working class.” Geras held that Luxemburg's thought was consistent across all her work, and that theJunius Pamphlet did not in fact mark a turning point in her political philosophy.[8]
References
edit- ^abWhitehall, Deborah (August 2016)."A Rival History of Self-Determination".European Journal of International Law.27 (3):713–743.doi:10.1093/ejil/chw042. Retrieved21 October 2022.
- ^"The Life of Rosa Luxemburg".rosalux.de. Rosa Luxemburg Stiftung. Retrieved21 October 2022.
- ^Angus, Ian."The origin of Rosa Luxemburg's slogan 'socialism or barbarism'".marcismocritico.com. Marxismo Critico. Retrieved21 October 2022.
- ^abHalsall, Paul."Modern History Sourcebook: Rosa Luxemburg: "The War and the Workers"-- The Junius Pamphlet, 1916".fordham.edu. Fordham University. Retrieved22 October 2022.
- ^abHudis, Peter; Anderson, Kevin B. (2004).The Rosa Luxemburg Reader(PDF). New York: Monthly Review Press. p. 312.ISBN 158367103X. Retrieved22 October 2022.
- ^Luxemburg, Rosa (1919).The crisis in the German social-democracy : (the "Junius" pamphlet). New York: Socialist Publication Society. p. 6. Retrieved22 October 2022.
- ^Reed, Susan."Rosa Luxemburg: a brief glimpse in five items".blogs.bl.uk. Retrieved21 October 2022.
- ^abcMenozzi, F."Think Another Time: Rosa Luxemburg and the Concept of History"(PDF).researchonline.ljmu.ac.uk. Liverpool John Moores University. Retrieved22 October 2022.
- ^Forman, Michael (2007).Nationalism and the International Labor Movement: The Idea of the Nation in Socialist and Anarchist Theory. University Park, PA: The Pennsylvania State University Press. pp. 90–91.ISBN 978-0271030142. Retrieved22 October 2022.
- ^abAnderson, Kevin (1995).Lenin, Hegel, and Western Marxism: A Critical Study. Urbana, IL: University of Illinois Press. p. 111.ISBN 0-252-02167-3. Retrieved21 October 2022.
- ^Lenin, V. I."The Junius Pamphlet".marx2mao.com. From Marx to Mao. Retrieved22 October 2022.
- ^Lukacs, Georg (1972).History and Class Consciousness: Studies in Marxist Dialectics. Cambridge, MA: MIT Press. pp. 276, 288.ISBN 0-262-62020-0. Retrieved21 October 2022.