Literally translated, Junagadh means "Old Fort".[3] It was a part of Saurashtra state and later Bombay state. In 1960, in consequence of the Maha Gujarat movement, it became part of the newly formed Gujarat state.[4]
The name Junagadh is derived from theSanskrit wordsjīrṇa (old) andgarh (fort), meaning “old fort”.[5][3] The name refers to the ancient fortifications located at the foot of Mount Girnar. In historical records, the city has been referred to by names such asGirivraja andUjjayanta, reflecting its antiquity and religious significance.[6]
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An early structure,Uparkot Fort, is located on a plateau in the middle of town. It was originally built in 319 BCE during theMauryan dynasty byChandragupta.[7][citation needed] The fort remained in use until the 6th century, after which it was abandoned for approximately 300 years. It was later rediscovered by the Chudasama rulerGraharipu in 976 CE.[8] The fort was subsequently besieged 16 times over a 1000-year period. One unsuccessful siege lasted twelve years.
Within 2 kilometres (1.2 mi) ofUparkot Fort is an inscription with fourteenEdicts of Ashoka on alarge boulder.[9] The inscriptions are inBrahmi script in a language similar toPali and date from 250 BCE. On the same rock there is a later inscription inSanskrit, which was added around 150 CE by MahakshatrapRudradaman I, theSaka (Scythian) ruler ofMalwa, and a member of theWestern Kshatrapas dynasty,[10] and which has been described as "the earliest known Sanskrit inscription of any extent".[11] Another inscription dates from about 450 CE and refers toSkandagupta, the last Gupta emperor. Old rock-cutBuddhist caves in this area, dating from well before 500 CE, have stone carvings and floral work. There are also the Khapra Kodia Caves north of the fort, and theBava Pyara Caves south of the fort. The Bava Pyara caves contain artworks of bothBuddhism andJainism.
TheMaitraka dynasty ruled Gujarat from 475 to 767 CE. The founder of the dynasty, General Bhatarka, military governor of Saurashtra peninsula under theGupta Empire, established himself as the independent ruler of Gujarat around the last quarter of the 5th century.[12]
The early history of the Chudasama dynasty – which ruledSaurashtra from Junagadh – is almost lost. Bardic legends vary significantly in the names, order, and number of early rulers, making them unreliable as historical sources. According to tradition, the dynasty is said to have been founded in the late 9th century byChudachandra. Subsequent rulers such asGraharipu,Navaghana, andKhengara, were in conflict with theChaulukya rulersMularaja andJayasimha Siddharaja; and Saurashtra was briefly governed by Chaulukya governors during this period. These events are recorded in contemporary and later Jain chronicles.
In 1350, Junagadh was conquered byMuhammad bin Tughluq with the help and forces ofKoli chieftain Jesaji (Jesing) from Ra Khengar.[13]
After the end of the rule of the Chaulukyas and their successors, theVaghela dynasty, in Gujarat, the Chudasamas ruled independently, or as vassals of successor states, theDelhi Sultanate and theGujarat Sultanate.Mandalika I was the first Chudasama ruler known from inscriptions, and during his reign, Gujarat was invaded by theKhalji dynasty of Delhi. The last king of the dynasty,Mandalika III, was defeated and forcibly converted to Islam in 1472 by Gujarat SultanMahmud Begada, who annexed the state.[14][15]
TheUparkot Fort of Junagadh was occupied by the Chudasamas during the reign ofGraharipu. It is said to have been later rebuilt byNavaghana, who had transferred his capital from Vamanasthali to Junagadh. He is also credited with construction of thestepwellsNavghan Kuvo andAdi Kadi Vav in the fort. His descendantKhengara is attributed with building a stepwell,Ra Khengar Vav, on the way to Vanthali from Junagadh.[16][17]
Photograph of a bazaar at Junagadh in Gujarat, taken by F. Nelson in the 1890s.
Sultan Mahmud Begada changed the name of Junagadh to Mustafabad and built the fortifications around the town and the mosque in Uparkot Fort.
Under theGujarat Sultanate, Junagadh was governed by an official, styledthanadar (commander), appointed directly by Ahmedabad. This official collected the tribute and revenue of the crown domain. The firstthanadar was Tatar Khan, an adopted son of the Sultan and after him Mirza Khalil, the eldest son of the Sultan who afterwards succeeded him under the title of Sultan Muzaffar. Prince Khalil during his tenure of office founded the village called Khalilpur. The Sultan also installed Bhupatsingh, the son of the last Chudasama king, Mandalika III, in Junagadh as ajagirdar (feudal lord). Thejagir allotted to Bhupatsingh was the Sil Bagasra Chovisi; and his descendants were known asRaizada. They continued to rule there. Bhupatsingh was succeeded by his son Khengar.[18]
After the accession of Sultan Muzafar, and indeed during the latter part of Sultan Mahmud's reign, the seat of government was moved from Junagadh to Diu owing to the importance of that island as a naval station and to check the ravages of the Portuguese. Tatarkhan Ghori was left at Junagadh by Malik Eiaz who himself resided at Diu. After the disgrace and death of Malik Eiaz, Tatarkhan Ghori became independent at Junagadh; and after the death of Sultan Bahadur, the Ghori family reigned independently at Junagadh, though still owing a nominal allegiance to the successive Sultans at Ahmadabad. This state of affairs continued until the first conquest of Gujarat by the Mughal emperorAkbar, when Aminkhan Ghori had succeeded his father Tatarkhan at Junagadh.[18]
When thePortuguese took over the ports ofDiu andDaman in the 16th century, a fifteen-foot cannon, made in Egypt in 1531, was abandoned by aTurkish admiral opposing the Portuguese forces at Diu, which is now at Uparkot Fort.
In 1525, Khengar was succeeded by his son Noghan. Tatarkhan Ghori had now become almost independent. In his time Jam Raval conquered Halar and built Navanagar. In 1551, Noghan was succeeded by his son Shrisingh, who lived till 1586. During this time, Tatarkhan Ghori died and was succeeded by his son Aminkhan Ghori. In his time, Akbar conquered Gujarat, although Sorath remained independent under the Ghori rule. The exact date of Tatarkhan Ghori's death is not known; but from the mention of Aminkhan as his successor, it must have been from about 1570 to 1575. On the return ofEmperor Akbar to Agra in 1573, after the defeat and death of Muhammad Husain Mirzah and Ikhtiyar ul Mulk, he gave orders that Sorath should be conquered from Aminkhan Ghori. Vazir Khan attempted it but was unequal to the task. Great confusion existed now in Sorath. The Moghal conquest of Gujarat, the collapse of the power of the Gujarat Sultans, the encroachments of the Jam, and the assumption of independence by the Ghori all augmented the confusion afterwards increased by the escape of Sultan Muzaffar in 1583 and subsequent partisan warfare.[18]
During these disturbances Amin Khan Ghori and his son Daulat Khan Ghori espoused the cause of Muzafar, as did the Jam and Loma Khuman of Kherdi. The exact date of Amin Khan Ghori's death is not known but it was about 1589–90. Raizada Khengar also warmly espoused Mnzafar's side. After the siege and capture of Junagadh in 1591–92 by Naurang Khan, Syad Kasim, and Gnjar Khan; Khengar was dismissed to his estate of Sil Bagasra, and the Raizada ceased to rule at Junagadh. Daulat Khan Ghori died of his wounds during the siege, and henceforth Junagadh became the seat of the imperialfaujdars (garrison commanders) of Sorath in subordination to the imperial viceroy at Ahmedabad.[18]
Imperial rule
The firstfaujdar of Junagad was Naurang Khan and, next, Syad Kasim. The most famous were (1) Mirzah Isa Tarkhan (2) Kutb ud din Kheshgi, and (3) Sardarkhan. Of these Mirzah Isa Tarkhan ruled Sorath from about 1633–34 to 1642, when he was appointed viceroy of Gujarat. On this occasion he left his son Inayat Ullah asfaujdar at Junagadh while he himself conducted the government of Gujarat from its capital, Ahmedabad. In Mirzah Isa Tarkhan's time the fortifications of Junagadh were entirely repaired. Kutb ud din was anotherfaujdar, and his tenure of office lasted from about 1653 to 1666. In about 1664, he conquered Navanagar and annexed it to the imperial domain. Sardarkhan also distinguished himself asfaujdar of Sorath, both by the firmness of his rule and by his construction (1681, AH 1092) of theSardar Baug (palace) and excavation of theSardar Talav (main gate). He built a mausoleum for himself in the Sardar Baug, but he died atThatta, in Sindh, and is said to have been buried there and not at Junagadh. He wasfaujdar from about 1666 to 1686, but in 1670 he went for a short time toIdar and was replaced by Syad Dilerkhan. The last of thefaujdar s was Sherkhan Babi, who became independent and assumed the title of Nawab Bahadur Khan.[18]
Junagadh Nawabs and state officials, 19th century.Tomb of Mahabat Khan
In 1730, Mohammad Sher Khan Babi, who owed allegiance to theMughal governor ofGujarat Subah, founded the state of Junagadh by declaring independence after the invasion by the MarathaGaekwad dynasty. Babi founded theBabi Dynasty of Junagadh State. His descendants, the Babi Nawabs of Junagadh—who were Babi orBabaipashtuns fromAfghanistan—conquered large territories in southernSaurashtra and ruled for the next two centuries, first as tributaries ofMarathas, and later under thesuzerainty of the British, who granted the honor of a 13-gun salute.[19]
1730–1758 – Mohammad Bahadur Khanji or Mohammad Sher khan Babi[20][21]
In 1807, Junagadh State became aBritish protectorate. TheEast India Company took control of the state by 1818, but the Saurashtra area was never directly administered by the British,[citation needed] who instead divided the territory into more than one hundredprincely states, which remained in existence until 1947.[citation needed] The present old-town, developed during the 19th and 20th centuries, constituted one of those princely states.[citation needed]
TheShri Swaminarayan Mandir temple in Junagadh was constructed on land presented by Jinabhai (Hemantsingh) Darbar of Panchala, and dedicated on 1 May 1828.Swaminarayan appointedGunatitanand Swami as the firstmahant (religious and administrative head of a temple), who served in this role and preached there for over 40 years.[22][23]
During the period just before the independence andpartition of India and Pakistan in 1947, the 562princely states that had existed outsideBritish India, but under Britishsuzerainty, were given the choice of acceding to either India or Pakistan. Although the states were theoretically free to choose,Earl Mountbatten stated that "geographic compulsions" meant that most of them would choose India. Mountbatten took the position that only states that shared a common border with Pakistan should choose to accede to it, but he had no power to impose this point of view on the states.
On 15 September 1947, NawabMohammad Mahabat Khanji III of Junagadh – which, although located at the south-western end ofGujarat, had no common border with Pakistan – chose to accede to Pakistan, ignoring Mountbatten's views and arguing that Junagadh could access Pakistan by sea. The rulers of two states that were subject to the suzerainty of Junagadh —Mangrol andBabariawad — reacted by declaring their independence from Junagadh and acceding to India. In response, the nawab's forces militarily occupied the two states. Rulers of other neighbouring states reacted angrily, sent troops to the Junagadh frontier, and appealed to the government of India for assistance. A group of Junagadhis, led bySamaldas Gandhi, formed a government-in-exile, theAarzi Hukumat ("temporary government").[24]
India asserted that Junagadh was not contiguous to Pakistan and, believing that if Junagadh was permitted to accede to Pakistan communal tension already simmering in Gujarat would worsen, refused to accept the nawab's accession to Pakistan. The Indian government pointed out that the state was 96% Hindu, and called for a plebiscite to decide the question of accession. Indiacut off supplies of fuel and coal to Junagadh, severed air and postal links, sent troops to the frontier, and occupied theprincipalities of Mangrol and Babariawad, which had acceded to India.[25]
Pakistan agreed to discuss a plebiscite, subject to the withdrawal of Indian troops, a condition India rejected. On 26 October, the nawab and his family fled to Pakistan following clashes between Junagadhi and Indian troops.
On 7 November, Junagadh's court, facing collapse, invited the government of India to take over the state's administration. The Dewan of Junagadh, SirShah Nawaz Bhutto, the father ofZulfiqar Ali Bhutto, decided to invite theGovernment of India to intervene and wrote a letter to Mr. Buch, the regional commissioner ofSaurashtra in the government of India to this effect.[26]
The government of India rejected the protests of Pakistan and accepted the invitation of the dewan to intervene.[27] Aplebiscite was conducted in February 1948, but it was not internationally monitored. Pakistan's claims were based on the logic of the Kashmir annexation, and not on the plebiscite, which went almost unanimously in favour of accession to India.[28] Junagadh became a part of the Indian state of Saurashtra until 1 November 1956, when Saurashtra became part ofBombay state. In 1960, Bombay state was split into the linguistic states ofMaharashtra andGujarat, in which Junagadh was located.
In 2020, Pakistan's government has maintained and revived its territorial claim on Junagadh, along withManavadar andSir Creek in Gujarat, on its official political map.[29][30]
Junagadh city has two rivers, the Sonrakh and the Kalwo, which is polluted from city sewers. The city has several lakes: Narsinh Mehta Sarovar, Damodarji, Sudarshan Lake, etc. Willingdon Dam, Hasnapur Dam, and Anandpur Weir are the main water sources for the city. Groundwater supply is widely available in the city, with wells throughout.
Junagadh's soil is similar to that of the rest of Junagadh district. It is deep- to medium-black coastal alluvium,[33] due to its proximity to the sea, long shoreline, and nearby mountain ridge. Because of many fault lines in the vicinity, Junagadh is in aseismically active zone. Junagadh lies in aSeismic Zone III region,[34] which means earthquakes up to magnitude 6.5 on the Richter-scale may be expected.
Junagadh has atropical wet and dry climate (KöppenAw), with two distinct seasons: a dry season from October to May, and a wet season from June to September. The close proximity of theArabian Sea and theGulf of Cambay affect the climate. In the summer months, temperatures range from 28 to 38 °C (82.4 to 100.4 °F). In the winter, they range from 10 to 25 °C (50 to 77 °F).[35] From June to September the city is affected bythe Southwest monsoon. Rainfall averages 800 to 1,200 millimetres (31 to 47 in) annually. The greatest annual rainfall of 2,790 millimetres (110 in) was recorded in 1983, and the lowest total of 146 millimetres (5.7 in) in 1987.[36]
As of the[update]2011 census, Junagadh municipality had a population of 319,462.[2] The municipality had asex ratio of 955 females per 1,000 males and 9% of the population were under six years old.[2] The effective literacy rate was 88%; male literacy was 92.46% and female literacy was 83.38%.[2]
Junagadh has relatively low to medium housing and land costs in comparison to cities likeRajkot. The city is rapidly expanding, and available land inside the city limits is now limited. Total area under slums is 19.5 square kilometres (7.5 sq mi) (14.5% of the total municipal area) and the total slum population accounts for around 25% of the total population.[38]
The religions represented in Junagadh includesHindus,Muslims,Jains, Christians, andBuddhists. Among these Hindus are the majority and Muslims are the largest minority group. Jains and Christians are present in considerable numbers.Sikhs andParsis are very few in number. There are Tibetan migrants who practice Buddhism. The main language group isGujarati. Others areHindi andSindhi. A small community of African origin, known as "Siddis", resides in and around the Gir Sanctuary, but some of them have moved to the city. There are around 8816[40]Siddi in the state and 65% of them reside in Junagadh.[41]Swaminarayan Hinduism is also widely followed in the city. There are two Swaminarayan temples in the city: the old temple is managed by theVadtal diocese and the new temple is managed byBochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha.[42]
The city is divided into the main city, which is centered on Mahatma Gandhi (M.G.) Road and Kalwa Chowk; Gandhigram; Zanzarda Road; Talaw Darwaza; the bus stand; Sakkar Baug; Timbawadi; Joshipara; and Girnar Taleti. The city is administered by the Junagadh Municipal Corporation.
Junagadh has one state-assembly constituency. The BJP won this seat in the 2007 election, with 52.36% of the 118,888 votes cast, with the next largest vote being 26.32% for the INC candidate.[43] Election for the state assembly is held every 5 years.
The Junagadh Municipal Corporation has 17 wards and total of 51 seats. In the 2009 municipal elections the INC won 26 seats, BJP 21 seats, BSP 3 seats and 1 went to an independent. While the majority of the seats went to the INC, the BJP candidates received more votes: 134,739, or 45.62% of the total, the INC receiving 120,533, 40.81%.[44] The Mayor, Deputy Mayor has terms of 2 and a half years.
Junagadh's population of 452000 requires 30 million litres (6,600,000 imp gal; 7,900,000 US gal) of water per day, which is supplied through 25,000 tap connections to three major surface water sources, namely Aanandpur Weir, Hasanapur Dam, and Wellingdon Dam, as well as to 32 wells. Junagadh has more than 1000 hand pumps and 200 stand posts situated throughout the city drawing fromgroundwater sources.
In January 2004, Junagadh city increased its area from 13.47 square kilometres (5.20 sq mi) to 57 square kilometres (22 sq mi) by annexing eight grampanchayats and one municipality. The newly acquired area has its own groundwater supply system ofbore wells.[45]
The city generates approximately 150 tonnes (150 long tons; 170 short tons) of solid waste daily, which is within the recommended limit, of 400 grams (14 oz) per capita, per day, for domestic waste. The waste is collected by deploying 400 wheel barrows (six containers) as per supreme court guidelines and Municipal Solid Wastes (MSW) rule 2000. The municipal council has set up 800 community bins for solid waste collection.[46] It covers 90% of city area. Junagadh's drainage system is 62 kilometres (39 mi) long but it serves only 67% of the total area and 60% of the population.[47]
The city has a good network of street lights. There is a total of 12,545tube lights and 1523 central sodiumstreet lights. ASolar power project has been approved for Narsinh Mehta Sarovar.[48]
Junagadh lies on National Highway 8D (NH 8D), which connects the city with regional centres such as Rajkot and Veraval. The Junagadh City Bypass on NH 8D allows through-traffic to avoid the city centre, and local roads link Junagadh to nearby towns and tourist destinations including Mount Girnar.
The city is served byJunagadh Junction railway station, which is part of the Western Railway zone of Indian Railways on theRajkot–Somnath line. The station has multiple platforms and handles passenger and express services connecting Junagadh with Rajkot, Ahmedabad, Veraval and other destinations.
Junagadh does not have a major commercial airport within the city limits. The nearest major airport with regular scheduled services isRajkot Airport, located approximately 100 km from Junagadh. Regional air services are also available atKeshod Airport in Junagadh district, which has limited connectivity.
Within the city, rickshaws and auto-rickshaws are common modes of urban transportation. Additionally, the Girnar ropeway provides aerial access between Bhavnath Taleti and parts of Mount Girnar, serving both tourists and pilgrims.
Due to its mountainous geography and forest reserves, Junagadh lacks major industries or plants. The main economic sectors are the mineral-based cement industry, agriculture-based industries, and the power sector. The presence of large reserves oflimestone makes the cement industry a thriving industrial sector. Major crops produced in the district are wheat, oil seeds, cotton, mangoes, bananas, onions, and brinjal (eggplant). The total production of oilseeds in Junagadh in 2006–07 was 464,400 metric tons,[49] which was the highest in the state. Junagadh is the largest producer of groundnut and garlic in the state, contributing 26% and 34%, respectively, of total production. Junagadh has Asia's largest ground-nut research laboratory.[citation needed] Mangoes and onions are grown in large quantities in the district.[citation needed]
Some of the large-scale industry present in Junagadh areMother Dairy Fruit & Vegetable Pvt Ltd (popularly known as Junagadh Dairy in the region), Agro Marine Exports, Creative Castings Ltd., and Austin Engineering. With an investment of INR 4,000 crore (US$975.6million), JSW Power Co. had proposed to set up a coal-based power plant at Simar Village, in Junagadh, but due to difficulties in establishing a port there, it has been shifted to the port ofDahej.[50] Under the new government policy of encouraging biotechnology, Junagadh has been identified as an agriculture biotechnology zone. This will boost the establishment of agro-biotech industries in the district.[citation needed]
Junagadh boasts of some of the best tourist destinations in the state, so tourism is considered to be a progressing sector. The state government has sanctioned the development of a Circuit Tourism project at Junagadh.[51]
Established in 1863, Junagadh'sSakkarbaug Zoological Garden, also known as the Sakkarbaug Zoo, is around 210 acre (84 hectares) in size. The zoo provides purebred Asiatic lions for the Indian and international critically endangered species captive breeding programs. Currently, it is the only zoo in the country to house African cheetahs. The zoo also has museum of natural history.
Junagadh's many ruling dynasties—such as Babi Nawabs, Vilabhis, Kshatraps, Mauryas, Chudasamas, Gujarat Sultans—and its religious groups have influenced the architectural syles of Junagadh.
Buddhist cave in Uperkot Fort
TheJunagadh Buddhist Cave Groups, with their intricately carved gateways, Chaitya halls, sculptured pillars, and sanctums are classic examples of rock-cut architecture. The Chudama Rajputs left specimens of their architectural style in Nabghan Kuvo and Adi Kadi Vav. Religious monuments such as the Jami Masjid remind us of Muslim architectural patterns. The Ashokan edicts is a classic example of old rock engraving styles. The Maqbaras and numerous age-old palaces in Junagadh tell the story of its rich historical and architectural past.[52]
About 2 kilometres (1.2 mi) east of Junagadh and 3 kilometres (1.9 mi) west of the foot of Girnar Hill is an edict of EmperorAshoka, inscribed on an uneven rock and dating from the 3rd century BC. TheAshokan edicts impart moral instructions ondharma, harmony, tolerance, and peace. The rock has a circumference of seven metres (23 ft), a height of ten metres (33 ft), and bears inscriptions inBrāhmī script etched with an iron pen.[53]
The Shivaratri Mela is organized at the foot of Mount Girnar (Talati) in the month of Maha (9th day of the month ofMaagha). Themela lasts for the next five days. About 500,000 people visit Junagadh on this occasion.[55] The GirnarParikrama is also organized annually. It starts in the month ofKartik and draws 1 to 1.5 million people. People walk the periphery of the Girnar Hills on foot (about 32 kilometres (20 mi)). Muharram is celebrated by Muslims. Thesej, which belonged to the peers or gurus of the nawabs, has been taken out; and a fair has been organized. Apart from these religious and national festivals, Junagadh annually celebrates its accession to India on 9 November 1947 as the independence day of the city.[56] 1 May is Gujarat day, to celebrate the formation of Gujarat state on 1 May 1960.[57]
^abGopal, Madan (1990). K.S. Gautam (ed.).India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 179.
^Meaning, that is not very short. Quoted from D.D. Kosambi inKeay, John (2000).India, a History. HarperCollins. p. 132.ISBN0002557177.
^"ગિરનાર ઇતિહાસ | Rahasya" (in Gujarati). Archived from the original on 12 May 2021. Retrieved20 March 2021.
^Williams, Raymond Brady; Trivedi, Yogi (2016).Swaminarayan Hinduism: Tradition, Adaptation, and Identity. New Delhi, India:Oxford University Press.ISBN978-0-19-908959-8. Retrieved14 April 2023.The most famous leader of the Khant Kolis was Jesa or Jesing, who helped Muhammad bin Tughluq capture Junagadh (1350) from Ra Khengar. In return for this, the sultan is said to have bestowed on the Khants the hill of Girnar and the twenty-four villages of Bilkha chovisi.