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J. I. Packer

For the Australian media tycoon, seeJames Packer.

James Innell Packer (22 July 1926 – 17 July 2020) was anEnglish-born Canadianevangelical theologian, cleric and writer in thelow-church Anglican andCalvinist traditions. Having been considered as one of the most influential evangelicals in North America,[5] Packer is known for his 1973 best-selling bookKnowing God, along with his work as the general editor of theEnglish Standard Version Bible. He was one of the high-profile signers on the 1978Chicago Statement on Biblical Inerrancy, a member on the advisory board of theCouncil on Biblical Manhood and Womanhood, and also was involved in theecumenical bookEvangelicals and Catholics Together in 1994. His last teaching position was as the board of governors' Professor of Theology atRegent College inVancouver,British Columbia, in which he served from 1996 until his retirement in 2016 due to failing eyesight.

J. I. Packer
Young man with spectacles and Brylcreemed hair
Packer in the 1950s
Born
James Innell Packer

(1926-07-22)22 July 1926
Twyning, England
Died17 July 2020(2020-07-17) (aged 93)
Nationality
  • Canadian
  • British
Spouse
Kit Mullett
(m. 1954)
[1]
Children3
Parent(s)James Packer, Dorothy Packer
Ecclesiastical career
ReligionChristian (Anglican)
Church
Ordained
  • 1952 (deacon)
  • 1953 (priest)
Academic background
Alma materCorpus Christi College,University of Oxford (BA)
Wycliffe Hall,University of Oxford (MPhil,DPhil)
ThesisThe Redemption and Restoration of Man in the Thought of Richard Baxter (1954)
Doctoral advisorGeoffrey Nuttall[2]
Influences
Academic work
DisciplineTheology
Sub-disciplineSystematic theology
School or tradition
Institutions
Notable students
Notable worksKnowing God (1973)
Influenced

Life and career

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Packer was born on 22 July 1926 inTwyning,Gloucestershire, England to James and Dorothy Packer.[6][7] His sister, Margaret, was born in 1929.[7] His father was a clerk for theGreat Western Railway and his lower-middle-class family was only nominallyAnglican, attending the local St. Catherine's Church.[7][6] When he was seven, Packer suffered a severe head injury in a collision with a bread van, which precluded him from playing sports, so he became interested in reading and writing.[7] At 11 years of age, Packer was gifted with an oldOliver typewriter.[7] He went on to cherish typewriters for the rest of his life.[8] In 1937, Packer went toThe Crypt School, where he specialized inthe classics.[7] At age 14 he wasconfirmed at St. Catherine's church.[7]

He won a scholarship to theUniversity of Oxford, where he was educated atCorpus Christi College, obtaining hisBachelor of Arts degree in 1948. In a 1944 meeting of theOxford Inter-Collegiate Christian Union (OICCU), Packer committed his life to Christian service.[6][7] It was during this time that Packer became exposed to the Puritans through OICCU's library, which were an influence he carried for the rest of his life.[7] He also first heard lectures fromC. S. Lewis at Oxford, whose teachings would (though he never knew Lewis personally) become a major influence in his life.[8]

After college, he spent a brief time teachingGreek andLatin atOak Hill College in London.[7] During this 1949–1950 school year, he sat under the teaching ofMartyn Lloyd-Jones atWestminster Chapel, who also would have a great influence on his thinking, and who he would know and interact with later.[7] In 1949, Packer went back toWycliffe Hall, Oxford, in 1949 to study theology.[9] He obtained hisMaster of philosophy degree in 1954, andDoctor of Philosophy in 1954.[9] He wrote his dissertation underGeoffrey Nuttall on thesoteriology of the Puritan theologianRichard Baxter.[9] He wasordained adeacon in 1952 andpriest in 1953 in theChurch of England, within which he was associated with theevangelical movement.[6][9] He served as assistantcurate ofHarborne Heath in Birmingham from 1952 to 1954.[7] In 1954, Packer married Kit Mullet, and they had three children, Ruth, Naomi, and Martin.[6][8]

In 1955, his family moved toBristol and Packer taught atTyndale Hall, Bristol, from 1955 to 1961. He wrote an article denouncingKeswick theology asPelagian in theEvangelical Quarterly.[7] According to biographerAlister McGrath, it is widely agreed that his critique "marked the end of the dominance of the Keswick approach among younger evangelicals".[7] It was also during this time that he published his first book,Fundamentalism and the Word of God (1958), a defense of the authority of the Bible, which sold 20,000 copies in that year and has been in print since.[8] Packer moved back to Oxford in 1961, where he served as librarian ofLatimer House in Oxford from 1961 to 1962 and warden from 1962 to 1969, an evangelical research centre he founded withJohn Stott.[8][7] In 1970, he became principal of Tyndale Hall, Bristol, and from 1971 until 1979 he was associate principal of the newly formedTrinity College, Bristol, which had been formed from the amalgamation of Tyndale Hall with Clifton College and Dalton House-St Michael's.[9][10] He became editor of theEvangelical Quarterly in the 1960s, and eventually published a series of articles he wrote in the journal into a book,Knowing God.[7] The book, published byHodder & Stoughton in Britain andInterVarsity Press in the United States in 1973, became a bestseller of international fame and sold over 1.5 million copies.[7] In 1977, he signed theChicago Statement on Biblical Inerrancy.[8]

In 1979, one of Packer's Oxford friends persuaded him to teach atRegent College in Vancouver, eventually being named the first Sangwoo Youtong Chee Professor of Theology, a title he held until he was named a Regent College Board of Governors' Professor of Theology in 1996.[9] At Regent he taught many classes, includingsystematic theology and thePuritans.[9]

He was a prolific writer and frequent lecturer,[6] and a frequent contributor to and an executive editor ofChristianity Today.[8] Packer served as general editor of theEnglish Standard Version (ESV), an evangelical translation based upon theRevised Standard Version of the Bible, and theological editor of theESV Study Bible.[9][11][12]

Packer was associated withSt. John's Shaughnessy Anglican Church, which in February 2008 voted toschism from theAnglican Church of Canada over the issue ofsame-sex blessings. The departing church,St. John's Vancouver, joined theAnglican Network in Canada (ANiC).[13] Packer, on 23 April, handed in his licence from theBishop of New Westminster.[14] (ANiC eventually co-founded and joined theAnglican Church in North America in 2009.)[15] In December 2008, Packer was appointed an honorary clerical canon ofSt Andrew's Cathedral inSydney in recognition of his long and distinguished ministry as a faithful teacher ofbiblical theology.[16]

Packer had been the theologian emeritus of the Anglican Church in North America (ACNA) since its creation in 2009, being one of the nine members of the task force who wrote on a trial basisTexts for Common Prayer, released in 2013, and general editor of the task force who wrote for trial useTo Be a Christian: An Anglican Catechism, approved on 8 January 2014 by the College of Bishops of the church.[17][18] He was awarded the St. Cuthbert's Cross at the Provincial Assembly of ACNA on 27 June 2014 by retiring ArchbishopRobert Duncan for his "unparalleled contribution to Anglican and global Christianity".[19]

In 2016, Packer's eyesight deteriorated due tomacular degeneration to a point where he could no longer read or write, consequently concluding his public ministry.[8][20]

Packer died on 17 July 2020, five days before his 94th birthday.[6]

Theological views

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Packer held to thesoteriological position known asCalvinism.[21]

Packer had signed theChicago Statement on Biblical Inerrancy, affirming the conservative evangelical position onbiblical inerrancy.[8]

On gender roles, Packer was acomplementarian and served on the advisory board of theCouncil on Biblical Manhood and Womanhood. He thus subscribed to a view of gender roles such that a husband should lovingly lead, protect and provide for his wife and that a wife should joyfully affirm and submit to her husband's leadership. Complementarians also believe the Bible teaches that men are to bear primary responsibility to lead in the church and that as such only men should be elders.[22][23] In 1991 Packer set forth his reasons for this in an influential yet controversial article called "Let's Stop Making Women Presbyters".[24]

Packer endorsed and supported books that have advocated fortheistic evolution,[25][26] but also expressed caution towards the validity of evolution.[27]

In recent years, he had supported theecumenical movement, which drew criticism from other evangelicals. Specifically, Packer's involvement in the bookEvangelicals and Catholics Together: Toward a Common Mission (ECT) was sharply criticised,[7] but he defended ECT by arguing that believers should set aside denominational differences for the sake of winning converts to Christianity.[7]

Packer took the side of evangelical ecumenism in opposition toMartyn Lloyd-Jones in 1966, then co-authored a work with twoAnglo-Catholics in 1970 (Growing into Union) that many evangelicals felt conceded too much biblical ground on critical doctrinal issues.[7] The publication of that work led to the formal break between Lloyd-Jones and Packer, bringing an end to the Puritan Conferences.[7]

Works

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In theAnglican Agenda series

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Collections

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Co-authored

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Notes

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  1. ^When Packer joined the Anglican Network in Canada (ANiC) in 2008, it wasautocephalous. ANiC became a diocese of theAnglican Church in North America in 2009.

References

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  1. ^Bramble, Neil (12 May 2017)."J. I. Packer".Convivium. Retrieved25 February 2019.
  2. ^Dever, Mark E. (2009). "J. I. Packer and Pastoral Wisdom from the Puritans". InGeorge, Timothy (ed.).J. I. Packer and the Evangelical Future: The Impact of His Life and Thought. Grand Rapids, Michigan: Baker Academic. p. 92.ISBN 978-0-8010-3387-2.
  3. ^Kent Hughes, R. (May 2007).Disciplines of a Godly Man. Crossway.ISBN 9781433518638.
  4. ^DeYoung, Kevin (6 June 2014)."Bio, Books, and Such: Carl Trueman".The Gospel Coalition. Retrieved18 May 2019.
  5. ^"The 25 Most Influential Evangelicals in America".Time. 7 February 2005. Archived fromthe original on 11 June 2010. Retrieved24 July 2008.
  6. ^abcdefgDean, Jamie (17 July 2020)."Theologian and churchman J.I. Packer dies at age 93".WORLD. Archived fromthe original on 20 July 2020. Retrieved18 July 2020.
  7. ^abcdefghijklmnopqrstuTaylor, Justin (17 July 2020)."J. I. Packer (1926–2020)".The Gospel Coalition. Retrieved18 July 2020.
  8. ^abcdefghiLeland Ryken (17 July 2020)."J. I. Packer, 'Knowing God' Author, Dies at 93".ChristianityToday. Retrieved18 July 2020.
  9. ^abcdefgh"Remembering J.I. Packer".Regent College. 17 July 2020. Retrieved18 July 2020.
  10. ^"A Tribute to John Alexander Motyer"(PDF).Trinity College Bristol.
  11. ^"J. I. Packer".Crossway. Retrieved18 July 2020.
  12. ^Stec, D (July 2004). "Review: The Holy Bible: English Standard Version".Vetus Testamentum.54: 421.
  13. ^Eustace, Chantal (14 February 2008)."Anglican congregation votes to split over same-sex blessings".The Vancouver Sun. Archived fromthe original on 15 February 2008.
  14. ^Nine priests, two deacons, hand in their licences from the Bishop, Anglican[dead link]
  15. ^"History".Anglican Network in Canada (ANiC). Retrieved18 July 2020.
  16. ^Packer and Short honoured by Archbishop, Sydney Anglicans.
  17. ^"Texts for common prayer".Anglican Church in North America.
  18. ^"Catechism".Anglican Church in North America.
  19. ^"Anglican Church in North America".
  20. ^"Remembering J.I. Packer". 17 July 2020. Retrieved17 July 2020.
  21. ^Packer,Evangelism and the Sovereignty of God (book).
  22. ^"A vision of biblical complementarity". CBMW. Archived fromthe original on 3 March 2016. Retrieved4 April 2017.
  23. ^Fifty crucial questions (book) (online ed.), CBMW, January 1992.
  24. ^Christianity Today, 11 February 1991.
  25. ^Creation or Evolution, front cover.
  26. ^Hudson, Lion,Reclaiming Genesis, archived fromthe original on 23 August 2010
  27. ^Packer,Evolution and creation problems (talk), Sydney Anglicans, 19 min, archived fromthe original on 1 October 2009, retrieved5 December 2009.
  28. ^Packer, James Innell (1963).The Church of England and the Methodist Church. A Consideration of the Report Conversations Between the Church of England and the Methodist Church. Ten Essays Edited by J.I. Packer. Marcham.

Further reading

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  • Alister E McGrath,To Know and Serve God: A Life of James I. Packer (1997)ISBN 978-0-340-56571-1
  • Alister E McGrath,J. I. Packer: A Biography (1997)ISBN 978-0-8010-1157-3
  • Roger Steer,Guarding the Holy Fire: The Evangelicalism of John R. W. Stott, J. I. Packer and Alister McGrath (1999)ISBN 978-0-8010-5846-2
  • Don J Payne,The Theology of the Christian Life in J. I. Packer's Thought: Theological Anthropology, Theological Method, and the Doctrine of Sanctification (2006)ISBN 978-1-84227-397-5
  • Timothy F George,J. I. Packer and the Evangelical Future: The Impact of His Life and Thought (2009)ISBN 978-0-8010-3387-2
  • Leland Ryken,J. I. Packer: An Evangelical Life (2015)ISBN 978-1-4335-4252-7

External links

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