TheSwedish-speaking population of Finland (whose members are called by many names^{[Note 1]}—seebelow;Swedish:finlandssvenskar;Finnish:suomenruotsalaiset) is a linguistic minority inFinland. They maintain a strong identity and are seen either as a separate cultural, ethnic or linguistic group^{[6][Note 2][Note 3][Note 4]} or, occasionally,^[11] a distinctnationality.^{[Note 5]} They speakFinland Swedish, which encompasses both a standard language and distinctdialects that aremutually intelligible with thedialects spoken in Sweden and, to a lesser extent, otherScandinavian languages.

Swedish-speaking population of Finland

finlandssvenskar suomenruotsalaiset
Flag of the Swedish-speaking Finns
Total population
380,000[citation needed]
Regions with significant populations
Finland	287,933 (2021)[1]
Sweden	60,000–107,000[2]
Languages
Finland Swedish,Finnish
Religion
Lutheranism
Related ethnic groups
Swedes,Finns

According toStatistics Finland, Swedish is themother tongue of about 260,000 people inmainland Finland and of about 26,000 people inÅland, a self-governingarchipelago off the west coast of Finland, where Swedish is the soleofficial language. Swedish-speakers comprise 5.2% of the total Finnish population^[13] or about 4.9% without Åland. The proportion has been steadily diminishing since the early 19th century, when Swedish was the mother tongue of approximately 15% of the population and considered aprestige language.

According to a 2007 statistical analysis made byFjalar Finnäs, the population of the minority group is stable,^[14][15] and may even be increasing slightly in total numbers since more parents frombilingual families tend to register their children as Swedish speakers.^[16] It is estimated that 70% of bilingual families—that is, ones with one parent Finnish-speaking and the other Swedish-speaking—register their children as Swedish-speaking.^[17]

The Swedish termfinlandssvensk (literally 'Finland's-Swede' or 'a Swede-of-Finland'), which is used by the group itself, does not have an established English translation. The Society of Swedish Authors in Finland and the main political institutions for the Swedish-speaking minority, such as theSwedish People's Party andSwedish Assembly of Finland, use the expressionSwedish-speaking population of Finland, but Swedish-speakingNGOs often use the termFinland-Swedes.^{[18][full citation needed]}

TheResearch Institute for the Languages of Finland proposesSwedish-speaking Finns,Swedish Finns, orFinland-Swedes, the first of which is the sole form used on the institute's website. Some debators insist for the use of the more traditional English-language form,Finland-Swedes, as they view the labelling of them asSwedish-speaking Finns as a way of depriving them their ethnic affiliation, reducing it to merely a matter of language and de-emphasising the "Swedish part" of Finland-Swedish identity, i.e. their relations to Sweden.^{[Note 6][Note 7]}

AmongFinnish Americans the termSwede-Finn became dominant before the independence of Finland in 1917, and the term has remained common to the present, despite later immigrants tending to use different terms such asFinland-Swede.^[21] The expressionsSwedish-speaking Finns,Swedes of Finland,Finland Swedes,Finnish Swedes, andSwedish Finns are all used in academic literature.

The first Swedish arrivals in Finland have often been linked to the putativeFirst Swedish Crusade (ca. 1150) which, if it took place, served to expand Christianity and annex Finnish territories to the kingdom of Sweden. Simultaneously the growth of population in Sweden, together with lack of land, resulted in Swedish settlements in Southern and Western coastal areas of Finland.^{[Note 8][23]} TheSecond Swedish Crusade against theTavastians in the 13th century extended the Swedish settlements toNyland (Uusimaa).^{[Note 9]} During the 14th century, the population expansion from Sweden proper increasingly took the form of organised mass migration: the new settlers came in large numbers in large ships from various parts of Sweden's Eastern coast, from Småland to Hälsingland. Their departure from Sweden proper to Finland was encouraged and organized by the Swedish authorities.^{[Note 10]} The coast of Ostrobothnia received large-scale Swedish settlements during the 13th and 15th centuries, in parallel with events that resulted in Swedish expansion toNorrland^{[Note 11]} andEstonia's coastal area.

The origin of the Swedish-speaking population in the territory that today constitutes Finland was a subject of fierce debate in the early 20th century as a part ofFinland's language strife. Some Finland-Swede scholars, such asRalf Saxén [fi;sv],Knut Hugo Pipping [fi;sv] andTor Karsten, used place names in trying to prove that the Swedish settlement in Finland dates back to prehistoric times. Their views were opposed mainly byHeikki Ojansuu [fi;sv] in the 1920s.^[24][25]

In 1966, the historian Hämäläinen (as referenced by McRae 1993) addressed the strong correlation between the scholar's mother-tongue and the views on the Scandinavian settlement history of Finland.

"Whereas Finnish-speaking scholars tended to deny or minimize the presence of Swedish-speakers before the historically documented Swedish expeditions starting from the 12th century, Swedish-speaking scholars have found archeological and philological evidence for a continuous and Swedish or Germanic presence in Finland from pre-historic times."^{[26][Note 12]}

Since the late 20th century, several Swedish-speaking philologists, archaeologists and historians from Finland have criticized the theories ofGermanic/Scandinavian continuity in Finland.^{[28][29][30][31][32][33]} Current research has established that the Swedish-speaking population and Swedish place names in Finland date to the Swedish colonisation ofNyland andOstrobothnia coastal regions of Finland in the 12th and 13th centuries.^[34][24][25]

The proportion of Swedish-speakers in Finland has declined since the 18th century, when almost 20% of the population spoke Swedish (these 18th-century statistics excludedKarelia andKexholm County, which were ceded to Russia in 1743, and the northern parts of present-day Finland were counted as part of the land ofNorrland within Sweden). When theRussian Empire set up the autonomousGrand Duchy of Finland in 1809 and Karelia was reunited with Finland in 1812, the share of Swedish speakers was 15% of the population.

During the 19th century a national awakening occurred in Finland. The Russian central administration in Saint Petersburg supported it for practical reasons, as a security measure to weaken Swedish influence in Finland. The national cultural trend was reinforced by the general wave of nationalism in Europe in the mid-19th century. As a result, under the influence of the German idea of one national language, a strong movement arose that promoted the use of the Finnish language in education, research and administration.^{[Note 13]} Many influential Swedish-speaking families learned Finnish,fennicized their names and switched to using Finnish as their everyday language. This linguistic change had many similarities with the linguistic and cultural revival of 19th-century Lithuania, where many former Polish speakers expressed their affiliation with the Lithuanian nation by adopting Lithuanian as their spoken language. As the educated class in Finland was almost entirely Swedish-speaking, the first generation of the Finnish nationalists andFennomans came predominantly from a Swedish-speaking background.

The language issue was not primarily an issue of ethnicity, but anideological andphilosophical issue as to what language policy would best preserve Finland as a nation. This explains why so many academically educated Swedish speakers changed to Finnish, motivated by ideology. Both parties had the same patriotic objectives, but their methods were completely the opposite. The language strife would continue up untilWorld War II.

The majority of the population—both Swedish- and Finnish-speakers—were farmers, fishermen and other workers. The farmers lived mainly in unilingual areas, while the other workers lived in bilingual areas such as Helsinki. This co-existence gave birth toHelsinki slang—a Finnish slang with novel slang-words of Finnish, local and common Swedish and Russian origin. Helsinki was primarily Swedish-speaking until the late-19th century, see:Fennicization of Helsinki.

Apart from the Swedish/Finnish interactions within the Grand Duchy of Finland, some Swedish-speaking Finns - such as the Governor of Russian AlaskaArvid Adolf Etholén (in office 1840 to 1845) and the future Finnish Marshal and PresidentCarl Gustaf Emil Mannerheim (1867-1951) - made careers within the widerRussian-speakingtsarist system.

The Finnish-speaking parties, under the lead of SenatorE. N. Setälä who played a major role in the drafting the language act (1922) and the language paragraphs (1919) in the Finnish constitution, interpreted the language provisions so that they are not supposed to suggest the existence of two nationalities. According to this view Finland has two national languages but only one nationality. This view was never shared in the Swedish-speaking political circles and paved the way for a linguistic conflict. Contrary to the Finnish-speaking view the leaders of the Swedish nationality movement (Axel Lille and others) maintained that the Swedish population of Finland constituted a nationality of its own and the provisions of the constitution act were seen to support the view.^[12] The Finnish-speaking political circles denoted the cultural rights of Finland-Swedes as minority rights. The Finland-Swedish political view emphasized the equality of the Swedish nationality next to the Finnish-speaking nationality and the fact the national languages of Finland were the languages of the respective nationalities of the country, not the languages of the state itself. The concept of minority, although de facto the case for Swedish speakers, was perceived as being against the spirit of the constitution. However, gradually after the Second World War, the concept of minority has been increasingly applied to Swedish speakers, even within the Finland-Swedish political discourse.

The Swedish nationality movement was effectively mobilized during the aftermath of Finnish independence and the civil war that shortly followed. The Swedish assembly of Finland was founded to protect the linguistic integrity of Swedish-speakers and seek fixed territorial guarantees for the Swedish language for those parts of the country where Swedish speakers made up the local majority.^[39] The Finnish-speaking parties and leadership studiously avoided self-government for Swedish speakers in the Finnish mainland. Of the broader wishes of the Swedish-speaking political movement only cultural concessions—most notably administrative autonomy for Swedish schools and a Swedishdiocese—were realized, which nevertheless were sufficient to prevent more thorough conflict between the ethno-linguistic groups.^{[Note 14][citation needed]}

The urbanization and industrialization that began in the late 19th century increased the interaction between people speaking different languages with each other, especially in the bigger towns. Helsinki (Helsingfors in Swedish and predominantly used until the late 19th century), named after medieval settlers from the Swedish province ofHälsingland, still mainly Swedish-speaking in the beginning of the 19th century, attracted Finnish-speaking workers, civil servants and university students from other parts of Finland, as did other Swedish-speaking areas.^{[Note 15]} As a result, the originally unilingual Swedish-speaking coastal regions in the province ofNyland were cut into two parts. There was a smaller migration in the opposite direction, and a few Swedish-speaking "islands" emerged in towns likeTampere,Oulu andKotka.

According to official statistics, Swedish speakers made up 12.9% of the total population of Finland of 2.6 million in 1900. By 1950 their proportion had fallen to 8.6% of a total of 4 million people, and by 1990 they formed 5.9% of the country's 5 million people. This sharp decline has since levelled off to more modest annual declines.

An important contribution to the decline of Swedish speakers in Finland during the second half of the 20th century was that many Swedish speakers emigrated to Sweden. An estimated 30–50% of all Finnish citizens who moved to Sweden were Swedish-speaking Finns. Reliable statistics are not available, as the Swedish authorities, as opposed to their Finnish counterpart, do not register languages. Another reason is that thenatural increase of the Finnish-speakers has been somewhat faster than that of the Swedish-speakers until recent times, when the trend has reversed.

During most of the 20th century, marriages across language borders tended to result in children becoming Finnish speakers, and knowledge of Swedish declined. During the last decades the trend has been reversed: many bilingual families chose to register their children as Swedish speakers and put their children in Swedish schools. One motive is the language skills needed during their professional lives. Population statistics do not recognize bilingualism.

The Finnish substrate toponyms (place names) within today's Swedish-speaking areas have been interpreted as indicative of earlier Finnish settlements in the area.^{[Note 16][Note 17]} A toponymical analysis from e.g. the Turunmaa archipelago—today largely Swedish-speaking—suggests the existence of a large population of native Finnish speakers up until the early modern age.^{[Note 18]} Whether the Finnish settlements prior to the arrival of the Swedes have been permanent or seasonal is debated.^{[citation needed]} According to another toponymic study, some Finnish villages and farms on the south-western coast and the archipelago became Swedish-speaking by assimilation.^{[Note 19]}

According to another view (e.g. Tarkiainen 2008) the two major areas of Swedish language speakers (Nyland andOstrobothnia) were largely uninhabited at the time of the arrival of Swedes.^{[Note 20]}

According to an interpretation based on the results of recent (2008) genome-wide SNP scans and on church records from theearly modern period, Swedish-speaking peasantry has been overwhelminglyendogamous. Historian Tarkiainen (2008) presents that from the late Middle Ages onwards until relatively recent times, Swedish-speaking peasants tended to select their marriage partners from the same parish, often from the same village as themselves. This tends to be the rule among traditional peasant communities everywhere. As tightly knit peasant communities tend to assimilate potential newcomers very quickly, this has meant that most marriages within the Swedish-speaking peasantry during this period were contracted with members of the same language group. During the time of early immigration by Swedes to the coastal regions (approximately between 1150 and 1350), the situation was different and according to a study from the 1970s (as referenced by Tarkiainen, 2008) the intermarriage rate between local Finns and Swedish newcomers was considerable. According to Tarkiainen, in the areas of initial Swedish immigration, the local Finns were assimilated into the Swedish-speaking population.^{[Note 21]}

Finland-Swedish folklore along the coast has been traditionally maritime-influenced. The folklore themes are typical in the Nordic context. Stories and tales involving the evil water-spirit are central. The origins of some of the tales have been German and French from which they have been adapted to the Nordic milieu. (Finland)-Swedish folklore has also had a significant impact on the folklore of Finnish speakers.^{[Note 22]}

Finland-Swedish literature has a rich legacy. Under the lead ofEdith Södergran, who also captivated audiences in the English-speaking world,Gunnar Björling andElmer Diktonius, the Finland-Swedish modernists of the early 20th century had a significant impact on the whole of Scandinavian modernism.

Tove Jansson is perhaps the most renowned example of Finland-Swedish prose. HerMoomin books have fascinated children and adults throughout the world.

On 6 November,Finnish Swedish Heritage Day, a generalflag flying day, is celebrated in Finland; the day celebrates the Swedish-speaking population of Finland, their culture, and the bilinguality of Finland.^[43]

In a 2008 study a joint analysis was performed for the first time on Swedish and Finnish autosomal genotypes. Swedish-speakers from Ostrobothnia (reference population of the study representing 40% of all Swedish-speakers in Finland) did not differ significantly from the neighbouring, adjacent Finnish-speaking populations but formed a genetic cluster with theSwedes^{[Note 23]} According to a 2008 Y-DNA study, a Swedish-speaking reference group fromLarsmo, Ostrobothnia, differed significantly from the Finnish-speaking sub-populations in the country in terms of Y-STR variation. This study however was comparing one small Swedish-speaking municipality of 4652 inhabitants to Finnish-speaking provinces and only tells about the origin of two different Y-DNA haplotypes.^{[Note 24]}

According to a sociological study published in 1981, the Swedish-speaking Finns meet the four major criteria for a separate ethnic group: self-identification of ethnicity, language, social structure, and ancestry.^{[Note 25]} However, not all Swedish-speaking Finns are willing to self-identify as representatives of a distinct ethnicity. The major political organisation representing the Swedish-speakers in Finland, theSwedish People's Party, has defined the Swedish-speaking Finns as a people who express Finnish identity in the Swedish language. The issue is debated: an opposite view is still that the Swedish-speaking Finns are a sub-group of the ethnic Swedes,östsvenskar or "East Swedes".

Despite these varying viewpoints, the Swedish-speaking population in Finland in general have their own identity distinct from that of the majority, and they wish to be recognized as such.^{[Note 26]} In speaking Swedish, Swedish-speaking Finns predominantly use the Swedish wordfinländare (approximately translatable asFinlanders) when referring to all Finnish nationals. The purpose is to use a term that includes both themselves and Finnish-speaking Finns because the Swedish wordfinnar, in Finland-Swedish usage, implies a Finnish-speaking Finn. In Sweden, this distinction betweenfinländare andfinnar is not widely understood and often not made.^{[citation needed]}

In literature regarding to international law and minority rights, a view that the Swedish-speakers in Finland not only constitute an ethnic minority but a distinct nationality has also been presented.^{[Note 27]}

Marriages between Swedish- and Finnish-speakers are nowadays very common. According to a study commissioned by the Swedish Assembly of Finland in 2005,^[48] 48.5% of all families with children where at least one of the parents was Swedish-speaking were bilingual in the sense of one parent being Swedish- and the other Finnish-speaking (only families living in those municipalities where Swedish was at least a co-official language were included in this study). 67.7% of the children from these bilingual families were registered as Swedish-speaking. The proportion of those who attended schools where Swedish was the language of instruction was even higher. The Finnish authorities classify a person as a Swedish- or Finnish-speaker based only upon that person's (or parent's) own choice, which can be changed at any time. It is only possible to be registered either as Swedish- or Finnish-speaking, not both as in Canada, for example. It is significantly more common nowadays than it used to be^[when?] for children from bilingual families to be registered as Swedish-speaking.^{[citation needed]}

Areas of modern-day Finland were integrated into theSwedish realm in the 13th century, at a time when that realm was still in theprocess of being formed. At the time of theLate Middle Ages,Latin was still the language of instruction from the secondary school upwards and in use among the educated class and priests. As Finland was part ofSweden proper for 550 years,Swedish was the language of the nobility, administration and education. Hence the two highestestates of the realm, i.e.nobles andpriests, had Swedish as their language. In the two minor estates,burghers andpeasants, Swedish also held sway, but in a more varying degree depending on regional differences.

Most noble families of the medieval period arrived directly from Sweden.^{[Note 28][Note 29]} A significant minority of the nobility had foreign origins (predominantlyGerman), but their descendants normally adopted Swedish as their first language.

The clergy in the earlier part the formation of theLutheran Church (in itsHigh Church form) was constituted most often of the wealthier strata of the peasantry with the closely linked medievalFinnish nobility and the rising burgher class in the expanding cities. The Church required fluency in Finnish from clergymen serving in predominantly or totally Finnish-speaking parishes (most of the country); consequently clerical families tended to maintain a high degree of functional bilingualism. Clerical families in the whole seem to have been more fluent in Finnish than the burghers as whole. In theMiddle Ages, commerce in the Swedish realm, including Finland, was dominated by Germanmerchants who immigrated in large numbers to the cities and towns of Sweden and Finland.^{[citation needed]} As a result, the wealthier burghers in Sweden (and in cities asTurku (Åbo) andVyborg (Viborg)) during the late Middle Ages tended to be of German origin. In the 19th century, a new wave of immigration came from German-speaking countries predominantly connected to commercial activities, which has formed a notable part of the grand bourgeoisie in Finland to this day.^{[citation needed]}

After theFinnish war, Sweden lost Finland to Russia. During theperiod of Russian sovereignty (1809–1917) the Finnish language was promoted by the Russian authorities as a way to sever the cultural and emotional ties with Sweden and to counter the threat of a reunion with Sweden. Consequently, the Finnish language began to replace Swedish in the administrative and cultural sphere during the later part of the 19th century.

The rise of the Finnish language to an increasingly prevalent position in society was, at the outset, mainly a construct of eager promoters of the Finnish language from the higher strata of society, mainly with Swedish-speaking family backgrounds. A later development, especially at the beginning of the 20th century, was the adoption or translation or modification of Swedish surnames into Finnish (fennicization). This was generally done throughout the entire society. In upper-class families it was predominantly in cadet branches of families that the name translations took place.^[50]

Opposition to the Swedish language was partly based around historical prejudices and conflicts that had sprung up during the 19th century. The intensifiedlanguage strife and the aspiration to raise the Finnish language and Finnic culture from peasant status to the position of a national language and a national culture gave rise to negative portrayals of Swedish speakers as foreign oppressors of the peaceful Finnish-speaking peasant.

Even though the proportional distribution of Swedish-speakers among different social strata closely reflects that of the general population, there is still a lingering conception of Swedish as a language of the historical upper class culture of Finland. This is reinforced by the fact that Swedish-speakers are statistically overrepresented among "old money" families as well as within theFinnish nobility consisting of about 6000 persons, of which about two thirds are Swedish-speakers. Still the majority of the Swedish-speaking Finns have traditionally been farmers and fishermen from the Finnish coastal municipalities and archipelago.

Finland is abilingual country according to itsconstitution. This means that members of the Swedish language minority have the right to communicate with the state authorities in their mother tongue.

On the municipal level, this right is legally restricted to municipalities with a certain minimum of speakers of the minority language. All Finnish communities and towns are classified as either monolingual or bilingual. When the proportion of the minority language increases to 8% (or 3000), then the municipality is defined as bilingual, and when it falls below 6%, the municipality becomes monolingual. In bilingual municipalities, all civil servants must have satisfactory language skill in either Finnish or Swedish (in addition to native-level skill in the other language). Both languages can be used in all communications with the civil servants in such a town. Public signs (such as street and traffic signs, as illustrated) are in both languages in bilingual towns and municipalities with the name in the majority language being on the top.

The Swedish-speaking areas in Finnish Mainland do not have fixed territorial protection, unlike the languages of several national minorities in Central Europe such asGerman in Belgium andNorth Italy. This has caused a heated debate among Swedish-speaking Finns. The current language act of Finland has been criticized as inadequate instrument to protect the linguistic rights of Swedish-speaking Finns in practice.^{[Note 30][Note 31]} The criticism was partly legitimized by the report (2008) conducted by Finnish government which showed severe problems in the practical implementation of the language act.^{[Note 32][54]} The recent^[when?] administrative reforms in Finland have caused harsh criticism in the Swedish-speaking media and created fear over the survival of Swedish as an administrative language in Finland.^{[Note 33]} A special status in the form partial self-determination and fixed protection for Swedish language in Swedish-speaking municipalities have been proposed in Finland's Swedish-speaking media.^{[Note 34]}

Following an educational reform in the 1970s, both Swedish and Finnish becamecompulsory school subjects. The school subjects are not calledFinnish orSwedish; the primary language in which lessons are taught depends upon the pupil's mother tongue. This language of instruction is officially and in general practice called themother tongue (äidinkieli in Finnish,modersmål in Swedish). The secondary language, as a school subject, is called theother domestic language (toinen kotimainen kieli in Finnish,andra inhemska språket in Swedish). Lessons in the "other domestic language" usually start in the third, fifth or seventh form ofcomprehensive school and are a part of the curriculum in all secondary education. Inpolytechnics anduniversities, all students are required to pass an examination in the "other domestic language" on a level that enables them to be employed as civil servants in bilingual offices and communities. The actual linguistic abilities of those who have passed the various examinations however vary considerably.

Being a small minority usually leads to functional bilingualism. Swedish-speaking Finns are more fluent in Finnish than Finnish-speakers are in Swedish due to the practical matter of living in a predominantly Finnish-speaking country. In big cities with a significant Swedish-speaking population such asHelsinki andTurku, most of them are fluent in both Swedish and Finnish.^{[citation needed]} Although in some municipalities Swedish is the only official language, Finnish is the dominant language in most towns and at most employers in Finland. In areas with a Finnish-speaking majority, Finnish is most often used when interacting with strangers and known Finnish speakers. However, 50% of all Swedish speakers live in areas in which Swedish is the majority language and in which they can use Swedish in all or most contexts (see demographics below).

Of the Swedish-speaking population of Finland,^{[citation needed]}

• 44% live in officially bilingual towns and municipalities where Finnish dominates,
• 41% live in officially bilingual towns and municipalities where Swedish dominates,
• 9% live inÅland, of whose population about 90% was Swedish-speaking in 2010,^[57]
• 6% live in officially monolingual Finnish-speaking towns and municipalities.

There is a small community of Swedish-speaking immigrants in Finland. Many of them come from Sweden, or have resided there (about 8,500 Swedish citizens live in Finland^[58] and around 30,000 residents in Finland were born in Sweden^[59]), while others have opted for Swedish because it is the main language in the city in which they live, or because their partners are Swedish-speaking.^[60] About one quarter of immigrants in the Helsinki area would choose to integrate in Swedish if they had the option.^[61] According to a report by Finland's Swedish think tank, Magma, there is a widespread perception among immigrants that they are more easily integrated in the Swedish-speaking community than in the majority society. However, some immigrants also question whether they ever will be fully accepted as Finland Swedes.^[62] Swedish-speaking immigrants also have their own association, Ifisk,^[63] and in the capital region there is a publicly financed project namedDelaktig aimed at facilitating integration of immigrants who know or wish to learn Swedish.^[64] Most if not all immigrants also wish to be fluent in Finnish due to the fact that it is the dominant language in Finnish society.

Swedish speakers have migrated to many parts of the world. One study has shown they are more likely to emigrate than the rest of the Finnish population.^[65] It is estimated that between the early 1870s and late 1920s, approximately 70,000 Swedish-speaking Finns emigrated to North America. In Minnesota, a number settled on theIron Range, inMinneapolis-Saint Paul, and in the northeastern part of the state includingDuluth and along theNorth Shore ofLake Superior.Larsmont, Minnesota, a town named afterLarsmo, Finland, was founded by Swedish-speaking Finns in the early 1900s.^[66][67]

For a number of reasons, including geographical and linguistic reasons,Sweden has traditionally been the number one destination for Swedish-speaking emigrants. In one study covering the period 2000–2015, over half of the 26,000 Swedish-speaking Finns who had moved abroad moved to Sweden.^[68] There are about 200,000 Swedish-speaking Finns living in Sweden (Sverigefinlandssvenskar), according to Finnish broadcasterYle. Due to noticeable differences between Finland Swedish and Swedish as spoken in Sweden, Swedish-speaking Finns have been mistaken for non-native speakers and have been required to take language courses.^[69][70] Groups, particularlyFinlandssvenskarnas riksförbund i Sverige [sv] (Fris), an interest group, have campaigned for decades in Sweden for recognition as an officialnational minority group, in addition to the five existing recognized groups:Sámi,Jews,Romani,Sweden Finns, andTornedalians. The issue has been debated in the Swedish Parliament (Riksdag) several times, with the 2017 attempt failing due to the ethnic group not being established in the country prior to 1900.^[71][72]

TheSwedish-Finn Historical Society is a Washington state, USA-based association which aims to preserve the ethnic group's emigration history.^[66]

From 1990 to 2021, a total of 50,034 Swedish-speaking Finns have emigrated abroad. 76.5% moved to other Nordic countries. The most popular destinations were;

1.   Sweden 32,867 (65.7%)
2.   Norway 3,437 (6.9%)
3.   Denmark 1,872 (3.7%)
4.   United Kingdom 1,720 (3.4%)
5.   United States 1,446 (2.9%)
6.   Germany 1,352 (2.7%)
7.   Spain 932 (1.9%)
8.   Netherlands 495 (1.0%)
9.   Iceland 115 (0.2%)

In 2021, 1,432 Finland-Swedes moved abroad, which was the lowest amount since 1996. Emigration peaked during 2015–2018, when nearly 2,000 emigrated annually. They made up 20.1% of Finnish emigrants in 2021. Net migration of Swedish-speakers from Sweden was 256 in 2021.^[73]

• The Finland-Swedish information and cultural center
• Swedish People's Party
• Society of Swedish Literature in Finland