TheFrauenkirche (IPA:[ˈfʁaʊənˌkɪʁçə],Church of Our Lady) is aLutheran church inDresden, the capital of the German state ofSaxony. Destroyed during the Alliedfirebombing of Dresden towards the end ofWorld War II, the church was reconstructed between 1994 and 2005.

Frauenkirche
51°3′7″N13°44′30″E / 51.05194°N 13.74167°E /51.05194; 13.74167
Location	Dresden, Germany
Denomination	Evangelical-Lutheran Church of Saxony
Previous denomination	Roman Catholic
Website	Official Website
History
Status	Parish church
Architecture
Architect(s)	George Bähr
Style	Baroque
Groundbreaking	1726/1993
Completed	1743/2005

Frauenkirche

Frauenkirche location within central Dresden

Dresden in 1521 (detail): The earlier church is shown outside the city walls (left of the coat of arms).

The current structure is the third church building to stand at this site. The earliest was founded as a Catholic church before being converted to Protestantism during theReformation. It was replaced in the 18th century by a largerBaroque purpose-builtLutheran building. When its foundation stone was laid on 26 August 1726, it contained a copy of theAugsburg Confession which is primaryconfession of faith of the Evangelical Lutheran Church.^[1]Considered an outstanding example ofProtestant sacred architecture, it featured one of the largestdomes in Europe. It was originally built as a sign of the will of the citizens of Dresden to remain Protestant after their ruler had converted to Catholicism. Having been reconstructed, it now also serves as a symbol of reconciliation between former warring enemies.

After the destruction of the church in 1945, the remaining ruins were left for nearly half a century as a war memorial, following decisions of localEast German leaders. Following thereunification of Germany, it was decided to rebuild the church, starting in 1994. Thereconstruction of its exterior was completed in 2004, and the interior the following year. The church was reconsecrated on 30 October 2005 with festive services lasting through the Protestant observance ofReformation Day on 31 October. The surroundingNeumarkt square with its many valuable baroque buildings was also reconstructed in 2004.

The Frauenkirche is often called a cathedral, but it is not the seat of a bishop; the church of theLandesbischof of theEvangelical-Lutheran Church of Saxony is theChurch of the Cross. Once a month, anAnglicanEvensong is held in English, by clergy fromSt. George's Anglican Church, Berlin.

A church dedicated to'Our Lady' (Kirche zu unser Liebfrauen) was first built in the 11th century in aRomanesque style, outside the city walls and surrounded by a graveyard. The Frauenkirche was the seat of anarchpriest in theMeissen Diocese until the Reformation, when it became a Protestant church. This first Frauenkirche was torn down in 1727 and replaced by a new, larger church with a greater capacity. The Frauenkirche was re-built as a Lutheran (Protestant)parish church by the citizenry. Even thoughSaxony'sPrince-elector,Frederick August I, had converted toCatholicism to becomeKing of Poland, he supported the construction which not only gave an impressive cupola to the Dresden townscape but also reassured the Saxonians that their ruler was not going to force the principlecuius regio, eius religio upon them.

The originalBaroque church was built between 1726 and 1743, and was designed by Dresden's city architect,George Bähr, who did not live to see the completion of his greatest work.^[2][3] Bähr's distinctive design for the church captured the new spirit of the Protestantliturgy by placing thealtar,pulpit, andbaptismal font directly centre in view of the entirecongregation.

In 1736, famed organ makerGottfried Silbermann built a three-manual, 43-stop instrument for the church. The organ was dedicated on 25 November andJohann Sebastian Bach gave a recital on the instrument on 1 December.

The church's most distinctive feature was its unconventional high dome, 67 metres (220 ft) high, calleddie Steinerne Glocke or "Stone Bell". An engineering feat comparable toMichelangelo's dome forSt. Peter's Basilica inRome, the Frauenkirche's 12,000-tonsandstone dome stood high resting on eight slender supports. Despite initial doubts, the dome proved to be extremely stable. Witnesses in 1760 said that the dome had been hit by more than 100 cannonballs fired by thePrussian army led byFriedrich II during theSeven Years' War. The projectiles bounced off and the church survived.

The completed church gave the city of Dresden a distinctive silhouette, captured in famous paintings byBernardo Bellotto, a nephew of the artistCanaletto (also known by the same name), and inView of Dresden by Moonlight (1839) by Norwegian painterJohan Christian Dahl.

In 1849, the church was at the heart of the revolutionary disturbances known as theMay Uprising. It was surrounded by barricades, and fighting lasted for days before those rebels who had not already fled were rounded up in the church and arrested.

For more than 200 years, the bell-shaped dome stood over the skyline of old Dresden, dominating the city.

Burials includeHeinrich Schütz andGeorge Bähr.

On 13 February 1945,Allied forces began thebombing of Dresden in World War II. The church withstood two days and nights of the attacks, and the eight interior sandstone pillars supporting the large dome held up long enough for the evacuation of 300 people who had sought shelter in the church crypt, before succumbing to the heat generated by some 650,000incendiary bombs that were dropped on the city. The temperature surrounding and inside the church eventually reached 1,000 °C (1,830 °F).^[4] The dome finally collapsed at 10 a.m. on 15 February. The pillars glowed bright red and exploded; the outer walls shattered and nearly 6,000 tons of stone plunged to earth, penetrating the massive floor as it fell.

Thealtar, arelief depiction ofJesus'Agony in the Garden of Gethsemane on theMount of Olives byJohann Christian Feige, was only partially damaged during the bombing raid and fire that destroyed the church. The altar and the structure behind it, thechancel, were among the remnants left standing. Features of most of the figures were lopped off by falling debris and the fragments lay under the rubble.

The building vanished from Dresden's skyline, and the blackened stones would lie in wait in a pile in the centre of the city for the next 45 years asCommunist rule enveloped what was nowEast Germany. Shortly after the end of World War II, residents of Dresden had already begun salvaging unique stone fragments from the Church of Our Lady and numbering them for future use in reconstruction. Popular sentiment discouraged the authorities from clearing the ruins away to make a car park. In 1966, the remnants were officially declared a "memorial against war", and state-controlled commemorations were held there on the anniversaries of the destruction of Dresden.

In 1982, the ruins began to be the site of apeace movement combined with peaceful protests against the East German regime. On the anniversary of the bombing, 400 citizens of Dresden came to the ruins in silence with flowers and candles, part of a growing East Germancivil rights movement. By 1989, the number of protesters in Dresden,Leipzig, and other parts of East Germany had increased to tens of thousands. On 9 November 1989, theBerlin Wall "fell" and theinner German border dividing East and West Germany toppled. This opened the way toGerman reunification.

During the last months of World War II, residents expressed the desire to rebuild the church. However, due to political circumstances inEast Germany, the reconstruction came to a halt. The heap of ruins was conserved as a war memorial within the inner city of Dresden, as a direct counterpart to the ruins ofCoventry Cathedral, which was destroyed by German bombing in 1940 and also serves as a war memorial in theUnited Kingdom. Because of the continuing decay of the ruins, Dresden leaders decided in 1985 (after theSemperoper was finally finished) to rebuild the Church of Our Lady after the completion of the reconstruction ofDresden Castle.

Thereunification of Germany brought new life to the reconstruction plans. In 1989, a 14-member group of enthusiasts headed byLudwig Güttler, a noted Dresden musician, formed a Citizens' Initiative. A year later from that group emerged The Society to Promote the Reconstruction of the Church of Our Lady, which began an aggressive private fund-raising campaign. The organisation grew to over 5,000 members in Germany and 20 other countries. A string of German auxiliary groups were formed, and three promotional organisations were created abroad.

The project gathered momentum. As hundreds of architects, art historians and engineers sorted the thousands of stones, identifying and labeling each for reuse in the new structure, others worked to raise money.IBM provided a key element by contracting with RTI International, a nonprofit research institute in Research Triangle Park NC to create an interactive virtual reality representation of the Church. The VR drew donations large and small, helping to make the project possible.

Günter Blobel, a German-born American, saw the original Church of Our Lady as a boy when his refugee family took shelter in a town just outside Dresden days before the city was bombed. In 1994, he became the founder and president of the nonprofitFriends of Dresden, Inc., a United States organization dedicated to supporting the reconstruction, restoration, and preservation of Dresden's artistic and architectural legacy. In 1999, Blobel won theNobel Prize for medicine and donated the entire amount of his award money (nearly US$1 million) to the organization for the restoration of Dresden, the rebuilding of the Frauenkirche, and the building of a newsynagogue. It was the single largest individual donation to the project.

In Britain, theDresden Trust hasPrince Edward, Duke of Kent, as its royal patron and theBishop of Coventry among its curators. Dr.Paul Oestreicher, acanon emeritus ofCoventry Cathedral and a founder of the Dresden Trust, wrote: "The church is to Dresden whatSt. Paul's is to London".^[5] Additional organizations include France's Association Frauenkirche Paris and Switzerland's Verein Schweizer Freunde der Frauenkirch.

Rebuilding the church cost €180 million.Dresdner Bank financed more than half of the reconstruction costs via a "donor certificates campaign", collecting almost €70 million after 1995. The bank itself contributed more than seven million Euros, including more than one million donated by its employees. Over the years, thousands ofwatches containing tiny fragments of Church of Our Lady stone were sold, as were specially printed medals. One sponsor raised nearly €2.3 million through symbolic sales of up to 4,700 individual church stones (approximately 489.36 per stone).

Funds raised were turned over to the Frauenkirche Foundation Dresden, with the reconstruction backed by the State ofSaxony, the City of Dresden and theEvangelical-Lutheran Church of Saxony.

The new golden tower cross was funded officially by "the British people and the House of Windsor". It was made by the British silversmith companyGrant Macdonald of which the main craftsman on the project was Alan Smith whose father was one of the bomber pilots responsible for the destruction of the church.^[6][7][8]

Using original plans from builder Georg Bähr in the 1720s, the Dresden City Council decided to proceed with reconstruction in February 1992. A rubble-sorting ceremony started the event in January 1993 under the direction of church architect and engineerEberhard Burger. The foundation stone was laid in 1994, and stabilized in 1995.^[9] Thecrypt was completed in 1996^[9] and the innercupola in 2000. Seven new bells were cast for the church and rang for the first time for thePentecost celebration in 2003. The exterior was completed ahead of schedule in 2004 and the interior painted in 2005.^[9] The intensive efforts to rebuild this world-famous landmark were completed in 2005, one year earlier than originally planned, and in time for the 800-year anniversary of the city of Dresden in 2006.^[9]

The church was reconsecrated with a festive service one day beforeReformation Day. The rebuilt church is a monument reminding people of its history and a symbol of hope and reconciliation.

As far as possible, the church – except for its dome – was rebuilt using original material and plans, with the help of modern technology. The heap of rubble was documented and carried off stone by stone. The approximate original position of each stone could be determined from its position in the heap. Every usable piece was measured and catalogued. A computer imaging program that could move the stones three-dimensionally around the screen in various configurations was used to help architects find where the original stones sat and how they fit together.^[10]

Of the millions of stones used in the rebuilding, more than 8,500 original stones were salvaged from the original church and approximately 3,800 reused in the reconstruction. The remaining 4,700 were deemed unusable for reuse and were sold off instead to pay for the reconstruction. As the older stones are covered with a darkerpatina, due to fire damage and weathering, the difference between old and new stones will be clearly visible for many years after reconstruction.

Two thousand pieces of the original altar were cleaned and incorporated into the new structure.

The builders relied on thousands of old photographs, memories of worshippers and church officials, and crumbling old purchase orders detailing the quality of the mortar or pigments of the paint (as in the 18th century, copious quantities of eggs were used to make the color that provides the interior with its almost luminescent glow).

When it came time to duplicate the oak doors of the entrance, the builders had only vague descriptions of the detailed carving. Because people (especially wedding parties) often posed for photos outside the church doors, they issued an appeal for old photographs and the response – which included entire wedding albums – allowed artisans to recreate the original doors.

The new gilded orb andcross on top of the dome was forged by Grant Macdonald Silversmiths inLondon using the original 18th-century techniques as much as possible. It was constructed by Alan Smith, a British goldsmith from London whose father, Frank, was a member of one of the aircrews who took part in the bombing of Dresden.^[11] Before travelling to Dresden, the cross was exhibited for five years in churches across the United Kingdom includingCoventry Cathedral,Liverpool Cathedral,St Giles Cathedral inEdinburgh, andSt Paul's Cathedral in London. In February 2000, the cross was ceremonially handed over byPrince Edward, Duke of Kent,^[4] to be placed on the top of the dome a few days after the 60th commemoration ofD-Day on 22 June 2004.^[12] The external structure of the Frauenkirche was completed. For the first time since the last war, the completed dome and its gilded cross grace Dresden's skyline as in centuries prior. The cross that once topped the dome, now twisted and charred, stands to the right of the new altar.

Builders decided not to reproduce the 1736 Gottfried Silbermann organ, despite the fact that the original design papers, description, and details exist, giving rise to the Dresden organ dispute ("Dresdner Orgelstreit").^[13] When installed, the Silbermann organ had three manuals with 43 ranks and over the years had been remodeled and expanded to five manuals with 80 ranks.^[14]Daniel Kern ofStrasbourg,Alsace, completed a 4,873 pipe organ for the structure in April 2005 and it was inaugurated in October of that year;Samuel Kummer was the organist until 2022. The Kern organ contains all the stops which were in the Silbermann organ and attempts to recreate their sounds. The Kern work contains 68 stops and a fourth swell manual in the symphonic 19th century style which is apt for the organ literature composed after the baroque period.

A bronze statue of reformer and theologianMartin Luther, which survived the bombings, has been restored and again stands in front of the church. It is the work of sculptorAdolf von Donndorf from 1885.

There are two devotional services every day and two liturgies every Sunday. Since October 2005, there has been an exhibition on the history and reconstruction of the Frauenkirche at the Stadtmuseum (City Museum) in Dresden's Alten Landhaus.

Since re-opening, the Church of Our Lady has been a tourist destination in Dresden. In the first three years, seven million people have visited the church as tourists and to attend worship services.^[15] The project has inspired other revitalization projects throughout Europe, including theDom-Römer Project inFrankfurt, theCity Palace of Potsdam, and theCity Palace, Berlin. In 2009, US PresidentBarack Obama visited the church after a meeting with German ChancellorAngela Merkel in theGrünes Gewölbe.^{[citation needed]}

Architectural historianMark Jarzombek complained that unidentifiable parts of the ruins were placed in arbitrary locations in the new building. As a result, he said, the socialist monument to the bombing was, in essence, dispersed throughout the fabric of the building.^[16]

• Stiftung Frauenkirche Dresden
• Frauenkirchhof (Dresden)
• The Reformation and its influence on church architecture
• List of tallest domes
• Cathedral of Christ the Saviour (Moscow)
• Royal Castle, Warsaw
• History of early modern period domes

• Frauenkirche Dresden Official German website. Includes historical and current pictures.
• The Frauenkirche – a page from theLibrary of Congress website, from which part of this article was copied
• Live Webcam showing the Frauenkirche
• Hourly webcam pictures from the Neumarkt square, with the construction history in pictures
• Gunther Blobel's autobiography
• Homepage of the "Gesellschaft Historischer Neumarkt Dresden e.V." (Society for the rebuilding of the Historical Neumarkt Dresden)
• Frauenkirche organ (article in Pipe Organ Taxonomy project)
• Video (2023) about the Reconstruction of Dresden and its Frauenkirche, Neumarkt and surrounding areas by "The Aesthetic City" channel onYouTube