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Bibi Pak Daman

Coordinates:31°34′9″N74°20′30″E / 31.56917°N 74.34167°E /31.56917; 74.34167
From Wikipedia, the free encyclopedia
Shrine in Lahore, Pakistan
Bibi Pak Daman
بیبی پاک دامن
Interior of the green-draped shrine chamber
The shrine complex in Lahore
Map
Interactive map of Bibi Pak Daman
LocationEmpress Road, Lahore,Punjab,Pakistan
Coordinates31°34′9″N74°20′30″E / 31.56917°N 74.34167°E /31.56917; 74.34167
TypeShrine & mausoleum
Beginning date11th century (traditional)
Dedicated toRuqayya bint Ali and five female companions

Bibi Pak Daman (Urdu:بیبی پاک دامن,romanizedBībī Pāk Dāman) is a shrine dedicated toRuqayya bint Ali inLahore,Punjab,Pakistan. It is a major pilgrimage site for Shia Muslims. According to Imam Ali Raza Haram Research Centre Iran, the shrine contain the tomb of Ruqayya bint Ali, daughter ofAli ibn Abi Talib, sister ofAl-Abbas ibn Ali and wife ofMuslim ibn Aqil.[1] Apart from her, the mausoleum contains the graves of five other ladies, which are said to be Muslim ibn Aqil's sister and daughters. It traditionally claimed that they came to Lahore after theBattle of Karbala in 680.[2]

Bibi Pak Daman, which means the "chaste lady", is the collective name of the six ladies believed to be interred at this mausoleum, though it is also (mistakenly) popularly used to refer to the personage of Ruqayyah bint Ali alone.[3] They were supposedly among the women who brought Islam toSouth Asia, preaching and engaging in missionary activity in the environs of Lahore.

Bibi Pak Daman is located between Garhi Shahu and Railway Station area. The easiest way to go to Bibi Pak Daman is from the Empress Road and from there, take the small road opposite Police Lines and then the first left-turn. Recently Government of Pakistan is considering approval of the expansion of the Bibi Pak Daman's shrine.

Life

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After the events atKarbala five Muslim women, led by Ruqayyah bint Ali left Mecca to settle and proselytize in Lahore, as a result of which a sizable portion of the Hindu community entered Islam.[4]

According to one school of thought among historians such as S.M. Latif, Molvi Noor Ahmad Chishti and Mufti Ghulam Server the daughters of Ali were instructed by their father to go to Sindh and Hind to preach the Islamic faith. It was prophesied that their mission would achieve success. The events of the massacre at Karbala caused many relatives ofMuhammad including Ruqayyah to migrate toMakran where she preached Islam for several years. The Hindu Raja of Jaisalmer felt threatened by her missionary work. Umayyad rulers were also displeased and a number of Umayyad spies were dispatched to assassinate her. Among such potential assassins had beenMuhammad Bin Qasim who later switched allegiances and became a supporter of Ruqayyah after learning of the sufferings experienced by the family of Muhammad.[4]

However, continued threats to Ruqayyah's life caused her to cross the Indus River to settle in Lahore. The local Hindu ruler there attempted to arrest her but this failed when his son, the Prince Bakrama Sahi, accepted Islam and became impressed with Ruqayyah's work. This enabled Ruqayyah to continue her missionary activities in peace for some more time. Eventually, fearing disgrace at the hands of the Hindu Raja's army when they were again dispatched to arrest her and the other five ladies, she gathered her female kin and made a collective prayer for rescue. As a fulfillment of their wishes, the ground split and their camp went underground. A shawl remained to mark the spot of that event.[4]

Another school of thought among historians, including Kanhya Lal, Muhammad Aslam and Tanveer Anjum, argues that there was no reason for these Muslim women to settle in the Hindu-ruled Lahore.[4]

Names in history

[edit]

Seven ladies and four men are traceable from history,[5] as it is found that she introduced herself stating that “ I am widow of Martyr Muslim bin Aqeel, daughter of Ali and sister of commander-in-chief Abbas of Imam Hussain's Army and other five ladies were my sisters in law, whereas the sixth one was our maid “Halima” but she was equal to us in status. She introduced further telling the names of men that they were our guards and belonged to our tribes namely (i) Abb-ul-Fatah (ii) Abb-ul-Fazal (iii) Abb-ul-Mukaram, and (iv) Abdullah.

The name of first Mujawir (one who looks after the grave and cares for visitors) was Baba Khaki. Besides two names “ Ruqaya and Halima” Dr. Masood Raza Khaki, the then Deputy Director General in the Education Department (1977), Government of Punjab, traces the five names from historical records as:

(1)Umm-e-Hani (2)Umm-e-Luqman (3) Asma (4)Ramla (5)Zainab

Historically, the first proper Khanqah was constructed byMalik Ayaz in the period of 11th Century and reconstructed in the regime of Akbar the great.

Urs Sharif/Death Anniversary

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In the Islamic month ofJumada al-Thani three daysurs of Bibi Pak Daman from 7 to 9 is celebrated.[6][7] The Tourism Development Corporation of Punjab Limited (TDCP),Government of Punjab has placed the shrine on the list of tourist attractions.[8]

Gallery

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  • The main shrine
    The main shrine
  • The graves
    The graves
  • Attendees at Bi Bi Pak Daman
    Attendees at Bi Bi Pak Daman
  • The street leading up to Bi Bi Pak Daman
    The street leading up to Bi Bi Pak Daman
  • Religious book shop outside Bi Bi Pak Daman
    Religious book shop outside Bi Bi Pak Daman
  • Shop outside Bi Bi Pak Daman
    Shop outside Bi Bi Pak Daman
  • Brightly lit shop outside Bi Bi Pak Daman
    Brightly lit shop outside Bi Bi Pak Daman
  • Another brightly lit shop outside Bi Bi Pak Daman
    Another brightly lit shop outside Bi Bi Pak Daman

See also

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References

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  1. ^Zaidi, Noor (July 24, 2014). ""A Blessing on Our People": Bibi Pak Daman, Sacred Geography, and the Construction of the Nationalized Sacred".The Muslim World.104 (3):306–335.doi:10.1111/muwo.12057.
  2. ^Syad Muhammad Latif (1957).Lahore: its history, architectural remains and antiquities: with an account of its modern institutions, inhabitants, their trade customs. Syed Muhammad Minhaj-ud-Din.... Beyond the Government House, at a distance of three hundred yards from the main road, is the tomb of Bibi Pak Daman, or the chaste lady, the most venerated old monument in Lahore and its vicinity. The name of this lady was Ruqayya ...
  3. ^Shemeem Burney Abbas (2002).The female voice in Sufi ritual: devotional practices of Pakistan and India. University of Texas Press.ISBN 978-0-292-70515-9.... Among the women who brought Islam to the subcontinent are the Bibi Pak Daman, or the Pur Women ... Upon arrival in Lahore, they engaged in missionary activity ... Data Ganj Bakhsh Hujwiri ... was a devotee of the shrines of the Bibi Pak Daman ...
  4. ^abcdShoeb, Robina (2016). "Female Sufism in Pakistan: A Case Study of Bibi Pak Daman".Pakistan Vision.17 (1):225–229.
  5. ^Ali Hussain Rizvi (2006).History of Shiyan-e-Ali(PDF) (in Urdu) (2nd ed.). Karachi, Pakistan: Imamia Academy. pp. 734–737.
  6. ^Salahudin Safdar (January 15, 2008)."'Ladies of Purity' remembered".Pakistan Today. Lahore. RetrievedJuly 30, 2015.
  7. ^Ali Usman (April 30, 2012)."Bibi Pak Daman – A place of solace for everyone".Daily Times. Lahore. Archived fromthe original on April 1, 2016. RetrievedJuly 30, 2015.
  8. ^"What to See". Tourism Development Corporation of Punjab. Archived fromthe original on January 28, 2016. RetrievedJuly 29, 2015.

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