Movatterモバイル変換


[0]ホーム

URL:


Skip to main content

Advertisement

Springer Nature Link
Log in

Sexuality discussions in santería: A case study of religion and sexuality negotiation

  • Special Issue Articles
  • Published:
Sexuality Research & Social Policy Aims and scope Submit manuscript

Abstract

This article examines everyday discussions of sexuality among practitioners ofSantería, an Afro-Cuban religious-cultural practice in the United States derived from Africa’s Yoruba tradition. Santería incorporates gay, lesbian, and bisexual identified (GLB) practitioners, who educate each other and other practitioners on sexuality and sexual orientation. I used a case study approach based on ethnographic methods with extended interviews to look at Santería’s religious structure, the interception of gender and sexuality with Santería’s hierarchical practice, and the sexual and religious knowledge used by the religion’s practitioners. The relationship between ethno-racial minorities and sexual minorities is elaborated in detail—theoretically, as well as in the specific scenario of Santería. GLB practitioners are inserted into the religious setting through a set of roles or perceived responsibilities within Santería. This research elucidates newer ways of thinking about religion that incorporate discussions of sexuality.

This is a preview of subscription content,log in via an institution to check access.

Access this article

Log in via an institution

Subscribe and save

Springer+
from ¥17,985 /Month
  • Starting from 10 chapters or articles per month
  • Access and download chapters and articles from more than 300k books and 2,500 journals
  • Cancel anytime
View plans

Buy Now

Price includes VAT (Japan)

Instant access to the full article PDF.

Similar content being viewed by others

Explore related subjects

Discover the latest articles, books and news in related subjects, suggested using machine learning.

References

  • Acosta-Belén, E., & Santiago, C. E. (2006).Puerto Ricans in the United States: A contemporary portrait. Boulder, CO: Lynne Rienner Publishers.

    Google Scholar 

  • Andersen, M. L. (2005). Thinking about women: A quarter century’s view.Gender & Society, 19(4), 437–455.

    Article  Google Scholar 

  • Andrews, G. R. (2004).Afro-Latin America, 1800–2000. New York: Oxford University Press.

    Google Scholar 

  • Berkman, A., Garcia, J., Muñoz-Laboy, M., Paiva, V., & Parker, R. (2005). A critical analysis of the Brazilian response to HIV/AIDS: Lessons learned for controlling and mitigating the epidemic in developing countries.American Journal of Public Health, 95, 1162–1172.

    Article PubMed  Google Scholar 

  • Boyer, P. (2001).Religion explained: The evolutionary origins ofreligious thought. New York: Basic Books.

    Google Scholar 

  • Brandon, G. (1983).The dead sell memories: An anthro- pological study of Santeria in New York City. Unpublished doctoral dissertation, Rutgers University, New Brunswick.

    Google Scholar 

  • Butler, J. (1994). Against proper objects.differences: A Journal of Feminist Cultural Studies, 6(Summer/ Fall), 1–26.

    Google Scholar 

  • Cáceres, C. F. (2000). Afterward: The production of knowledge on sexuality in the AIDS era: Some issues, opportunities, and challenges. In R. Parker, R. M. Barbarosa, & P. Aggleton (Eds.),Framing the sexual subject (pp. 241–259). Berkeley, CA: University of California Press.

    Google Scholar 

  • Cahill, S. (2005). Welfare moms and the two grooms: The concurrent promotion and restriction of marriage in US public policy.Sexualities, 8(2), 169–187.

    Article  Google Scholar 

  • Chambers, D. E., & Wedel, K. R. (2004).Socialpolicy and social programs: A method for the practical public policy analyst (4th ed.). Boston, MA: Allyn & Bacon.

    Google Scholar 

  • Church of Lukumi Babalú Ayé v. City of Hialeah. U.S. Supreme Court, 508 U.S. 520. (1993). Argued November 4, 1992; decided June 11, 1993.

  • Clark, M. A. (2005).Where men are wives and mothers rule: Santería ritual practices and their gender implications. Gainesville, FL: University Press of Florida.

    Google Scholar 

  • Cohn, B., & Kaplan, D. A. (1992, November 9). A chicken on every altar?Newsweek, 120(19), 79.

    Google Scholar 

  • Coker, D. (2005). Shifting power for battered women: Law, material resources, and poor women of color. In N. J. Sokoloff (Ed.),Domestic violence at the margins: Readings on race, class, gender, and culture (pp. 369–388). Piscataway, NJ: Rutgers University Press.

    Google Scholar 

  • Cornelius, S. H. (1991). Drumming for the Orishas: Reconstruction of tradition in New York City. In P. L. Manuel (Ed.),Essays on Cuban music: North American and Cuban perspectives (pp. 137–155). Lanham, MD: University Press of America.

    Google Scholar 

  • Currans, E. (2004). Instituting heteronormative belief in the law: The case of California’s Proposition 22.Culture and Religion, 5(2), 161–178.

    Article  Google Scholar 

  • Darder, A., & Torres, R. D. (2004).After race: Racism after multiculturalism. New York: New York University Press.

    Google Scholar 

  • Decena, C. U. (2004).Queering the heights: Dominican transnational identities and male homosexuality in New York City. Unpublished doctoral dissertation, New York University.

  • De La Torre, M. A. (2004).Santeria: The beliefs and rit- uals of a growing religion in America. Grand Rapids, MI: William B. Eerdmans Publishing Co.

    Google Scholar 

  • D’Emilio, J. (2000). Organizational tales: Interpreting the LGLTF story. In J. D’Emilio, W. B. Turner, & U. Vaid (Eds.),Creating Change™: Sexuality, pub- lic policy, and civil rights (pp. 469–486). New York: St. Martin’s Press.

    Google Scholar 

  • Duggan, L. (2003)The twilight of equality? Neoliberalism, cultural politics, and the attack on democracy. Boston: Beacon Press.

    Google Scholar 

  • Ferguson, R. A. (2004).Aberrations in Black: Toward a queer of color critique. Minneapolis: University of Minnesota Press.

    Google Scholar 

  • Fernández Olmos, M.,&, Paravisini-Gebert, L. (2003).Creole religions of the Caribbean: An introduction from Vodou and Santería to Obeah and Espiritismo. New York: New York University Press.

    Google Scholar 

  • Gagnon, J. H. (2004).An interpretation of desire: Essays in the study of sexuality. Chicago, IL: University of Chicago Press.

    Google Scholar 

  • Gregory, S. (1999).Santería in New York City: A study in cultural resistance. New York: Garland Publishing.

    Google Scholar 

  • Grosfoguel, R., & Georas, C. S. (2000). “Coloniality of power” and racial dynamics: Notes toward a reinterpretation of Latino Caribbeans in New York City.Identities, 7(1), 85–125.

    Article  Google Scholar 

  • Guzmán, M. (2006).Gay hegemony/Latino homosexualities. New York: Routledge.

    Google Scholar 

  • Harper, J. (2000, January 1). No Santeria ties are seen in shootings.St. Petersburg Times, p. 1B.

  • Harrison, M., & Gilbert, S. (Eds.). (1996).Freedom of religion decisions of the United States Supreme Court. San Diego, CA: Excellent Books.

    Google Scholar 

  • Herbers-Sommers, C. (Director). (2003).Race: The power of an illusion, Part 3. “The house we live in.” Public Broadcast System Documentary.

  • Hicks, K. E., Allen, J. A., & Wright, E. M. (2005). Building holistic HIV/AIDS responses in African American urban faith communities: A qualitative, multiple case study analysis.Family and Community Health, 28(2), 184–205.

    PubMed  Google Scholar 

  • Hicks, R. (1991). The police model of Satanism crime. In J. T. Richardson, J. Best, & D. G. Bromley (Eds.),The Satanism scare (pp. 175–190). New York: Walter de Gruyter.

    Google Scholar 

  • Hill, M. (2003).Understanding social policy (7th ed.). Oxford: Blackwell Publishers.

    Google Scholar 

  • Irvine, J. M. (1990).Disorders of desire: Sex and gender in modern American sexology. Philadelphia, PA: Temple University Press.

    Google Scholar 

  • Irvine, J. M. (1995).Sexuality education across cultures: Working with differences. San Francisco: Jossey-Bass Publishers.

    Google Scholar 

  • Kahaner, L. (1988).Cults that kill: Probing the under- world of occult crime. New York: Warner Books, Inc.

    Google Scholar 

  • Karger, H. J., & Stoesz, D. (2006).American social welfare policy: A pluralist approach (5th ed.). Boston: Allyn & Bacon.

    Google Scholar 

  • Kennedy, M. (2000, January 1). Santeria faith muchpracticed in Tampa.The Tampa Tribune, Nation/ World Section, p. 9.

  • Lewis, A. E., Krysan, M., Collins, S. M., Edwards, K., & Ward, G. (2004). Institutional patterns and trans- formations: Race and ethnicity in housing, education, labor markets, religion, and criminal justice. In M. Krysan & A. E. Lewis (Eds.),The changing terrain of race and ethnicity (pp. 67–119). New York: Russell Sage Foundation.

    Google Scholar 

  • Meyerowitz, J. (2002).How sex changed: A history of transsexuality in the United States. Cambridge and London: Harvard University Press.

    Google Scholar 

  • Moreno Vega, M. (2000).The altar of my soul: The living traditions of Santería. New York: Ballantine Books.

    Google Scholar 

  • Mukherjea, A., & Vidal-Ortiz, S. (2006). Studying HIVin vulnerable communities: Methodological and reporting shortcomings in The Young Men’s Study in New York City.The Qualitative Report, 11, 393–416. Retrieved September 7, 2006, fromhttp://www.nova.edu/ssss/QR/QR11-2/mukherjea.pdf

    Google Scholar 

  • Noble, C. (1997).Welfare as we knew it: Apolitical his- tory of the American welfare state. New York: Oxford University Press.

    Google Scholar 

  • Ortiz, A. T., & Briggs, L. (2003). The culture of poverty, crack babies, and welfare cheats: The making of the “healthy white baby crisis.”Social Text 76, 21 (3), 39–57.

    Article  Google Scholar 

  • Pérez-Rivas, M. (1991, December 2). ASPCA raids sacrifice ritual.Newsday, p. 2.

  • Plante, R. F. (2006).Sexualities in context: A social perspective. Boulder, CO: Westview Press.

    Google Scholar 

  • Plante, T. G. (Ed.). (1999).Bless me father for I have sinned: Perspectives on sexual abuse committed by Roman Catholic priests. Westport, CT: Praeger Publishers.

    Google Scholar 

  • Puar, J. K., & Rai, A. S. (2002). Monster, terrorist, fag: The war on terrorism and the production of docile patriots.Social Text 72, 20(3), 117–148.

    Article  Google Scholar 

  • Quijano, A. (1991). Colonialidadymodernidad/racionalidad.Perú Indígena, 13, 11–20.

    Google Scholar 

  • Ramos-Zayas, A. Y. (2004). Delinquent citizenship, national performances: Racialization, surveillance, and the politics of “worthiness” in Puerto Rican Chicago.Latino Studies, 2(1), 26–44.

    Article  Google Scholar 

  • Reddy, C. (1998). Home, houses, nonidentity: Paris is burning. In R. George (Ed.),Burning down the house: Recycling domesticity (pp. 355–379). Boulder, CO: Westview Press.

    Google Scholar 

  • Rodríguez Rust, P. (2000).Bisexuality in the United States: A social science reader. New York: Columbia University Press.

    Google Scholar 

  • Rubin, G. (1993 [1984]). Thinking sex: Notes for a radical theory of the politics of sexuality. In C. Vance (Ed.),Pleasure and danger: Exploring female sexuality (pp. 267–319). New York: Routledge.

    Google Scholar 

  • Shohat, E., & Stam, R. (1997).Unthinking Eurocentrism: Multiculturalism and the media New York: Routledge.

    Google Scholar 

  • Sjoberg, G., Gill, E. A., & Williams, N. (2001). A sociology of human rights.Social Problems, 48(1), 11–47.

    Article  Google Scholar 

  • Smith, B. V. (2005). Battering, forgiveness, and redemption: Alternative models for addressing domestic violence in communities of color. In N. J. Sokoloff (Ed.),Domestic violence at the margins: Readings on race, class, gender, and culture (pp. 321–339). Piscataway, NJ: Rutgers University Press.

    Google Scholar 

  • Steinbugler, A. C. (2005). Visibility as privilege and danger: Heterosexual and same-sex interracial intimacy in the 21st century.Sexualities, 8(4), 425–443.

    Article  Google Scholar 

  • Valentine, D. (2003). I went to bed with my own kind once: The erasure of desire in the name of identity.Language & Communication, 23(2), 123–138.

    Article  Google Scholar 

  • Varela, T. A. (2001).The mirror behind the mask: Experiences of five people living with HIV/AIDS who practice Santería. Unpublished doctoral dissertation, New York University.

  • Vidal-Ortiz, S. (2004). On being a white person of color: Using autoethnography to understand Puerto Ricans’ racialization.Qualitative Sociology, 27(2), 178–202.

    Article  Google Scholar 

  • Vidal-Ortiz, S. (2005a). ‘Sexuality’ and ‘gender’ inSantería: LGBT identities at the crossroads of religious practices and beliefs. In S. Thumma & E. Gray (Eds.),Gay religion (pp. 115–137). Walnut Creek, CA: AltaMira Press.

    Google Scholar 

  • Vidal-Ortiz, S. (2005b). ‘Sexuality’and ‘gender’ in Santería:Towards a queer of color critique in the study of religion. Unpublished doctoral dissertation, City University of New York.

  • Ward, J. (2007). Straight dude seeks same: Mapping the relationship between sexual identities, practices, and cultures. In M. Stombler, D. M. Baunach, E. O. Burgess, D. Donnelly, & W. Simonds (Eds.),Sex matters: The sexuality and society reader (2nd ed., pp. 31–37). New York: Allyn & Bacon.

    Google Scholar 

Download references

Author information

Authors and Affiliations

  1. Department of Sociology, American University, Battelle-Tompkins Hall, 4400 Massachusetts Avenue NW, 20016, Washington, DC

    Salvador Vidal-Ortiz

Authors
  1. Salvador Vidal-Ortiz

Corresponding author

Correspondence toSalvador Vidal-Ortiz.

Rights and permissions

About this article

Access this article

Subscribe and save

Springer+
from ¥17,985 /Month
  • Starting from 10 chapters or articles per month
  • Access and download chapters and articles from more than 300k books and 2,500 journals
  • Cancel anytime
View plans

Buy Now

Price includes VAT (Japan)

Instant access to the full article PDF.

Advertisement


[8]ページ先頭

©2009-2026 Movatter.jp