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The ordinary Hebrew word for prophet isnabi , derived from a verb signifying "to bubble forth" like a fountain; hence the word means one whoannounces orpours forth the declarations of God. The English word comes from the Greek prophetes (profetes), which signifies in classical Greekone who speaks for another , especiallyone who speaks for a god , and so interprets his will to man; hence its essential meaning is "an interpreter." The use of the word in its modern sense as "one who predicts" is post-classical. The larger sense ofinterpretation has not, however, been lost. In fact the English word ways been used in a closer sense. The different meanings or shades of meanings in which the abstract noun is employed in Scripture have been drawn out by Locke as follows: "Prophecy comprehends three things: prediction; singing by the dictate of the Spirit; and understanding and explaining the mysterious, hidden sense of Scripture by an immediate illumination and motion of the Spirit."Order and office . --The sacerdotal order was originally the instrument by which the members of the Jewish theocracy were taught and governed in things spiritual. Teaching by act and teaching by word were alike their task. But during the time of the judges, the priesthood sank into a state of degeneracy, and the people were no longer affected by the acted lessons of the ceremonial service. They required less enigmatic warnings and exhortations, under these circumstances a new moral power was evoked the Prophetic Order. Samuel himself Levite of the family of Kohath, (1 Chronicles 6:28) and almost certainly a priest, was the instrument used at once for effecting a reform in the sacerdotal order (1 Chronicles 9:22) and for giving to the prophets a position of importance which they had never before held. Nevertheless it is not to be supposed that Samuel created the prophetic order as a new thing before unknown. The germs both of the prophetic and of the regal order are found in the law as given to the Israelites by Moses, (13:1;18:20;17:18) but they were not yet developed, because there was not yet the demand for them. Samuel took measures to make his work of restoration permanent as well as effective for the moment. For this purpose he instituted companies or colleges of prophets. One we find in his lifetime at Ramah, (1 Samuel 19:19,20) others afterward at Bethel, (2 Kings 2:3) Jericho, (2 Kings 2:2,5) Gilgal; (2 Kings 4:38) and elsewhere. (2 Kings 6:1) Their constitution and object similar to those of theological colleges. Into them were gathered promising students, and here they were trained for the office which they were afterward destined to fulfill. So successful were these institutions that from the time of Samuel to the closing of the canon of the Old Testament there seems never to have been wanting due supply of men to keep up the line of official prophets. Their chief subject of study was, no doubt, the law and its interpretation; oral, as distinct from symbolical, teaching being thenceforward tacitly transferred from the priestly to the prophetic order. Subsidiary subjects of instruction were music and sacred poetry, both of which had been connected with prophecy from the time of Moses (Exodus 15:20) and the judges. (Judges 4:4;5:1) But to belong to the prophetic order and to possess the prophetic gift are not convertible terms. Generally, the inspired prophet came from the college of prophets, and belonged to prophetic order; but this was not always the case. Thus Amos though called to the propheticoffice did not belong to the prophetic order. (Amos 7:14) The sixteen prophets whose books are in the canon have that place of honor because they were endowed with the prophetic gift us well as ordinarily (so far as we know) belonging to the prophetic order.Characteristics . --What then are the characteristics of the sixteen prophets thus called and commissioned and intrusted with the messages of God to his people?

1. They were the national poets of Judea.
2. They were annalists and historians. A great portion of Isaiah, of Jeremiah, of Daniel of Jonah, of Haggai, is direct or in direct history.
3. They were preachers of patriotism, --their patriotism being founded on the religious motive.
4. They were preachers of morals and of spiritual religion. The system of morals put forward by the prophets, if not higher or sterner or purer than that of the law, is more plainly declared, and with greater, because now more needed, vehemence of diction.
5. They were extraordinary but yet authorized exponents of the law.
6. They held a pastoral or quasi-pastoral office.
7. They were a political power in the state.
8. But the prophets were something more than national poets and annalists, preachers of patriotism moral teachers, exponents of the law, pastors and politicians. Their most essential characteristic is that they were instruments of revealing God's will to man, as in other ways, so specially by predicting future events, and in particular foretelling the incarnation of the Lord Jesus Christ and the redemption effected by him. We have a series of prophecies which are so applicable to the person and earthly life of Jesus Christ as to be thereby shown to have been designed to apply to him. And if they were designed to apply to him, prophetical prediction is proved. Objections have, been urged. We notice only one, vis., vagueness. It has been said that the prophecies are too darkly and vaguely worded to be proved predictive by the events which they are alleged to foretell. But to this might be answered,
9. That God never forces men to believe, but that there is such a union of definiteness and vagueness in the prophecies as to enable those who are willing to discover the truth, while the willfully blind are not forcibly constrained to see it.
10. That, had the prophecies been couched in the form of direct declarations, their fulfillment would have thereby been rendered impossible or at least capable of frustration.
11. That the effect of prophecy would have been far less beneficial to believers, as being less adapted to keep them in a state of constant expectation.
12. That the Messiah of revelation could not be so clearly portrayed in his varied character as God and man, as prophet, priest and king, if he had been the mere teacher."
13. That the state of the prophets, at the time of receiving the divine revelation, was such as necessarily to make their predictions fragmentary figurative, and abstracted from the relations of time.
14. That some portions of the prophecies were intended to be of double application, and some portions to be understood only on their fulfillment, Comp. (John 14:29;Ezekiel 36:33)

The "prophet" proclaimed the message given to him, as the "seer" beheld the vision of God. (SeeNumbers 12:6, 8.) Thus a prophet was a spokesman for God; he spake in God's name and by his authority (Exodus 7:1). He is the mouth by which God speaks to men (Jeremiah 1:9;Isaiah 51:16), and hence what the prophet says is not of man but of God (2 Peter 1:20, 21; Comp.Hebrews 3:7;Acts 4:25;28:25). Prophets were the immediate organs of God for the communication of his mind and will to men (Deuteronomy 18:18, 19). The whole Word of God may in this general sense be spoken of as prophetic, inasmuch as it was written by men who received the revelation they communicated from God, no matter what its nature might be. The foretelling of future events was not a necessary but only an incidental part of the prophetic office. The great task assigned to the prophets whom God raised up among the people was "to correct moral and religious abuses, to proclaim the great moral and religious truths which are connected with the character of God, and which lie at the foundation of his government."

Any one being a spokesman for God to man might thus be called a prophet. Thus Enoch, Abraham, and the patriarchs, as bearers of God's message (Genesis 20:7;Exodus 7:1;Psalm 105:15), as also Moses (Deuteronomy 18:15;34:10;Hosea 12:13), are ranked among the prophets. The seventy elders of Israel (Numbers 11:16-29), "when the spirit rested upon them, prophesied;" Asaph and Jeduthun "prophesied with a harp" (1 Chronicles 25:3). Miriam and Deborah were prophetesses (Exodus 15:20;Judges 4:4). The title thus has a general application to all who have messages from God to men.

But while the prophetic gift was thus exercised from the beginning, the prophetical order as such began with Samuel. Colleges, "schools of the prophets", were instituted for the training of prophets, who were constituted, a distinct order (1 Samuel 19:18-24;2 Kings 2:3, 15;4:38), which continued to the close of the Old Testament. Such "schools" were established at Ramah, Bethel, Gilgal, Gibeah, and Jericho. The "sons" or "disciples" of the prophets were young men (2 Kings 5:22;9:1, 4) who lived together at these different "schools" (4:38-41). These young men were taught not only the rudiments of secular knowledge, but they were brought up to exercise the office of prophet, "to preach pure morality and the heart-felt worship of Jehovah, and to act along and co-ordinately with the priesthood and monarchy in guiding the state aright and checking all attempts at illegality and tyranny."

In New Testament times the prophetical office was continued. Our Lord is frequently spoken of as a prophet (Luke 13:33;24:19). He was and is the great Prophet of the Church. There was also in the Church a distinct order of prophets (1 Corinthians 12:28;Ephesians 2:20;3:5), who made new revelations from God. They differed from the "teacher," whose office it was to impart truths already revealed.

Of the Old Testament prophets there are sixteen, whose prophecies form part of the inspired canon. These are divided into four groups:

(1.) The prophets of the northern kingdom (Israel), viz., Hosea, Amos, Joel, Jonah.

(2.) The prophets of Judah, viz., Isaiah, Jeremiah, Obadiah, Micah, Nahum, Habakkuk, Zephaniah.

(3.) The prophets of Captivity, viz., Ezekiel and Daniel.

(4.) The prophets of the Restoration, viz., Haggai, Zechariah, and Malachi.

2. (n.) One inspired or instructed by God to speak in his name, or announce future events, as, Moses, Elijah, etc.

3. (n.) An interpreter; a spokesman.

4. (n.) A mantis.

(nabhi' 'echadh zaqen, "an old prophet" (1 Kings 13:11), ha-nabhi' ha-zaqen, "the old prophet" (1 Kings 13:29)):

1. The Narrative:

The narrative of1 Kings 13:11-32, in which the old prophet is mentioned, is part of a larger account telling of a visit paid to Bethel by "a man of God" from Judah. The Judean prophet uttered a curse upon the altar erected there by Jeroboam I. When the king attempted to use force against him, the prophet was saved by divine intervention; the king then invited him to receive royal hospitality, but he refused because of a command of God to him not to eat or drink there. The Judean then departed (13:1-10). An old prophet who lived in Bethel heard of the stranger's words, and went after him and offered him hospitality. This offer too was refused. But when the old prophet resorted to falsehood and pleaded a divine command on the subject, the Judean returned with him. While at table the old prophet is given a message to declare that death will follow the southerner's disobedience to the first command. A lion kills him on his way home. The old prophet hears of the death and explains it as due to disobedience to God; he then buries the dead body in his own grave and expresses a wish that he also at death should be buried in the same sepulcher.

2. Critical:

There are several difficulties in the text. In1 Kings 13:11, the King James Version reads "his sons came" instead of "one of his sons came," and translation1 Kings 13:12 b: "And his sons shewed the way the man of God went." There is a gap in the Massoretic Text after the word "table" in 13:20; and 13:23 should be translated, "And it came to pass after he had eaten bread and drunk water, that he saddled for himself the ass, and departed again" (following Septuagint, B with W. B. Stevenson, HDB, III, 594a, note).

Benzinger ("Die Bucher der Konige," Kurz. Hand-Komm. zum Altes Testament, 91) holds that we have here an example of a midrash, i.e. according to LOT, 529, "an imaginative development of a thought or theme suggested by Scripture, especially a didactic or homiletic exposition or an edifying religious story."2 Chronicles 24:27 refers to a "midhrash of the book of the kings," and2 Chronicles 13:22 to a "midrash of the prophet Iddo." In2 Chronicles 9:29 we have a reference to "the visions of Iddo the seer concerning Jeroboam the son of Nebat." Josephus names the Judean prophet Jadon (Ant., VIII, viii, 5), and so some would trace this narrative to the midrash of Iddo, which would be a late Jewish work. There is a trace of late Hebrew in1 Kings 13:3, and evidence in several places of a later editing of the original narrative. Kittel and Benzinger think it possible that the section may be based on a historical incident. If the narrative is historical in the main, the mention of Josiah by name in 13:2 may be a later insertion; if not historical, the prophecy there is ex eventu, and the whole section a midrash on2 Kings 23:15-20.

3. Central Truths:

(1) Several questions are suggested by the narrative, but in putting as well as in answering these questions, it must be remembered that the old prophet himself, as has been pointed out, is not the chief character of the piece. Hence, it is a little pointless to ask what became of the old prophet, or whether he was not punished for his falsehood. The passage should be studied, like the parables of Jesus, with an eye on the great central truth, which is, here, that God punishes disobedience even in "a man of God." It is not inconsistent with this to regard the old prophet as an example of "Satan fashioning himself into an angel of light" (2 Corinthians 11:14), or of the beast which "had two horns like unto a lamb" (Revelation 13:11).

(2) It must also be remembered that the false prophets of the Old Testament are called prophets in spite of their false prophecies. So here the old prophet in spite of his former lie is given a divine message to declare that death will follow the other's disobedience.

(3) One other question suggests itself, and demands an answer. Why did the old prophet make the request that at death he should be buried in the same grave as the Judean (1 Kings 13:31)? The answer is implied in1 Kings 13:32, and is more fully given in2 Kings 23:15-20, where King Josiah defiles the graves of the prophets at Bethel. On seeing a "monument" or grave-stone by one of the graves, he inquires what it is, and is told that it marks the grave of the prophet from Judah. Thereupon he orders that his bones be not disturbed. With these the bones of the old prophet escape. Perhaps no clearer instance of a certain kind of meanness exists in the Old Testament. The very man who has been the cause of another's downfall and ruin is base enough to plan his own escape under cover of the virtues of his victim. And the parallels in modern life are many.

David Francis Roberts

CHRIST AS KING, PRIEST, PROPHET

See under several titles; also CHRIST, OFFICES OF.

PROPHET, THE OLD

SeeOLD PROPHET, THE.

4396. prophetes -- aprophet (an interpreter or forth-teller of...
... aprophet (an interpreter or forth-teller of the divine will). Part of Speech: Noun,
Masculine Transliteration: prophetes Phonetic Spelling: (prof-ay'-tace...

919. Bariesous -- "son of Joshua," Bar-Jesus, a falseprophet
... 918, 919. Bariesous. 920 . "son of Joshua," Bar-Jesus, a falseprophet. Part
of Speech: Noun, Masculine Transliteration: Bariesous Phonetic Spelling: (bar-...

2495. Ionas -- Jonah, an Israeliteprophet
... Jonah, an Israeliteprophet. Part of Speech: Noun, Masculine Transliteration: Ionas
Phonetic Spelling: (ee-o-nas') Short Definition: Jonah Definition: (Hebrew...

2408. Ieremias -- Jeremiah, an OTprophet
... Jeremiah, an OTprophet. Part of Speech: Noun, Masculine Transliteration: Ieremias
Phonetic Spelling: (hee-er-em-ee'-as) Short Definition: Jeremiah Definition...

5617. Hosee -- Hosea, an Israeliteprophet
... Hosea, an Israeliteprophet. Part of Speech: Proper Noun, Indeclinable Transliteration:
Hosee Phonetic Spelling: (ho-say-eh') Short Definition: Hosea Definition...

13. Agabos -- Agabus, a Christianprophet
... Agabus, a Christianprophet. Part of Speech: Noun, Masculine Transliteration: Agabos
Phonetic Spelling: (ag'-ab-os) Short Definition: Agabus Definition: Agabus...

2268. Esaias -- Isaiah, an Israeliteprophet
... Isaiah, an Israeliteprophet. Part of Speech: Noun, Masculine Transliteration: Esaias
Phonetic Spelling: (hay-sah-ee'-as) Short Definition: Isaiah Definition...

4545. Samouel -- Samuel, aprophet and judge in Isr.
... 4544, 4545. Samouel. 4546 . Samuel, aprophet and judge in Isr.... Word Origin
of Hebrew origin Shemuel Definition Samuel, aprophet and judge in Isr....

2243. Elias -- Elijah, an Israeliteprophet
... Elijah, an Israeliteprophet. Part of Speech: Noun, Masculine Transliteration: Elias
Phonetic Spelling: (hay-lee'-as) Short Definition: Elijah Definition: Elijah...

5029. nebi -- aprophet
... 5028, 5029. nebi. 5030 . aprophet. Transliteration: nebi Phonetic Spelling:
(neb-ee') Short Definition:prophet. Word Origin (Aramaic...

256. Achab -- "father's brother," a king of Isr., also a false...
... 255, 256. Achab. 257 . "father's brother," a king of Isr., also a falseprophet.
Transliteration: Achab Phonetic Spelling: (akh-awb') Short Definition: Ahab...

5151. Nachum -- an Israeliteprophet
... Nachum. 5152 . an Israeliteprophet. Transliteration: Nachum Phonetic Spelling:
(nakh-oom') Short Definition: Nahum....prophet NASB Word Usage Nahum (1). Nahum....

4401. Malaki -- "my messenger," an Israeliteprophet
... "my messenger," an Israeliteprophet. Transliteration: Malaki Phonetic Spelling:
(mal-aw-kee') Short Definition: Malachi....prophet NASB Word Usage Malachi (1)....

477. Elisha -- "God is salvation," a well-known Isr.prophet
...prophet. Transliteration: Elisha Phonetic Spelling: (el-ee-shaw') Short Definition:
Elisha. Word Origin contr....prophet NASB Word Usage Elisha (58). Elisha....

452. Eliyyah -- "Yah is God," a well-knownprophet of Isr., also...
... 451, 452. Eliyyah. 453 . "Yah is God," a well-knownprophet of Isr., also
three other Isr. Transliteration: Eliyyah Phonetic Spelling...

5986. Amos -- an Israeliteprophet
... Amos. 5987 . an Israeliteprophet. Transliteration: Amos Phonetic Spelling:
(aw-moce') Short Definition: Amos....prophet NASB Word Usage Amos (7). Amos....

2265. Chabaqquq -- a Hebrewprophet
... a Hebrewprophet. Transliteration: Chabaqquq Phonetic Spelling: (khab-ak-kook')
Short Definition: Habakkuk....prophet NASB Word Usage Habakkuk (2). Habakkuk....

1410. Gad -- a son of Jacob, also his tribe and its territory...
... 1409, 1410. Gad. 1411 . a son of Jacob, also his tribe and its territory, also
aprophet. Transliteration: Gad Phonetic Spelling: (gawd) Short Definition:...

Prophets and theProphet
... THE BOOK OF DEUTERONOMY PROPHETS AND THEPROPHET. 'When thou art come into
the land which the Lord thy God giveth thee, thou shalt...

TheProphet Jonah.
... THEPROPHET JONAH. It has been asserted without any sufficient reason, that
Jonah is older than Hosea, Joel, Amos, and Obadiah,"that...

The Making of aProphet
... THE MAKING OF APROPHET. 'Then said I, Woe is me! for I am undone; because
I am a man of unclean lips, and I dwell in the midst of...

John is aProphet, but not theProphet.
... Sixth Book. 8. John is aProphet, But Not theProphet. "Art thou thatprophet?
And he answered No." [4857] If the law and the prophets...

TheProphet Micah.
... THEPROPHET MICAH. PRELIMINARY REMARKS. Micah signifies: "Who is like
Jehovah;" and by this name, theprophet is consecrated to...

TheProphet Hosea.
... THEPROPHET HOSEA.... That the kingdom of Israel was the object of theprophet's ministry
is so evident, that upon this point all are, and cannot but be, agreed....

The ChildProphet
... THE FIRST BOOK OF SAMUEL THE CHILDPROPHET.... All that reverent love could do, we may
be sure, the youngprophet would do, to lighten the heavy tidings....

TheProphet of the Highest.
... TheProphet of the Highest.... A long period, computed at four hundred years, had passed
since the last great Hebrewprophet had uttered the words of the Highest....

TheProphet Joel.
... THEPROPHET JOEL. PRELIMINARY REMARKS. The... David. A whole people, without
contradicting or murmuring, still depend upon theprophet....

TheProphet Amos.
... THEPROPHET AMOS. GENERAL PRELIMINARY REMARKS. It... Judah. The circumstances
of theprophet we learn, generally, from the words in chap....

Prophet's (22 Occurrences)
... Multi-Version ConcordanceProphet's (22 Occurrences). Matthew 10:41 He who receives
aprophet in the name of aprophet will receive aprophet's reward....

Amoz (14 Occurrences)
... Strong, the father of theprophet Isaiah (2 Kings 19:2, 20; 20:1; Isaiah 1:1;
2:1). As to his personal history little is positively known....

Malachi (2 Occurrences)
... There is reason, however, to conclude that Malachi was the ordinary name
of theprophet. He was contemporary with Nehemiah (Comp....

Seer (21 Occurrences)
... (seePROPHET.). Noah Webster's Dictionary. (n.) A person who foresees events;
aprophet. Int. Standard Bible Encyclopedia. SEER....

Yea (867 Occurrences)
... Matthew 11:9 But what went ye out for to see? Aprophet? yea, I say unto you, and
more than aprophet.... Luke 7:26 But what went ye out for to see? Aprophet?...

Prediction (4 Occurrences)
... Matthew 8:17 in order that this prediction of theProphet Isaiah might be fulfilled,
"He took on Him our weaknesses, and bore the burden of our diseases." (WEY...

Presumptuously (10 Occurrences)
... (Deuteronomy 18:20, 22, of theprophet; Exodus 21:14 Deuteronomy 1:43; Deuteronomy
17:12, 13 Psalm 19:13, "presumptuous sins" (zedh, "proud"); compare Psalm 86...

Prophesies (17 Occurrences)
... Jeremiah 28:9 Theprophet who prophesies of peace, when the word of theprophet
shall happen, then shall theprophet be known, that Yahweh has truly sent him....

Berechiah (12 Occurrences)
... 4 (qv), whom Jehovah hath blessed, father of theprophet Zechariah (Zechariah
1:1, 7; Matthew 23:35).... (4.) The father of theprophet Zechariah (1:1, 7). Int....

Matthew 1:22
Now all this has happened, that it might be fulfilled which was spoken by the Lord through theprophet, saying,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 2:5
They said to him, "In Bethlehem of Judea, for thus it is written through theprophet,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 2:15
and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through theprophet, saying, "Out of Egypt I called my son."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 2:17
Then that which was spoken by Jeremiah theprophet was fulfilled, saying,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 3:3
For this is he who was spoken of by Isaiah theprophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 4:14
that it might be fulfilled which was spoken through Isaiah theprophet, saying,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 8:17
that it might be fulfilled which was spoken through Isaiah theprophet, saying: "He took our infirmities, and bore our diseases."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 10:41
He who receives aprophet in the name of a prophet will receive a prophet's reward. He who receives a righteous man in the name of a righteous man will receive a righteous man's reward.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 11:9
But why did you go out? To see aprophet? Yes, I tell you, and much more than a prophet.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 12:17
that it might be fulfilled which was spoken through Isaiah theprophet, saying,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 12:39
But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah theprophet.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 13:35
that it might be fulfilled which was spoken through theprophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 13:57
They were offended by him. But Jesus said to them, "Aprophet is not without honor, except in his own country, and in his own house."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 14:5
When he would have put him to death, he feared the multitude, because they counted him as aprophet.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 16:4
An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of theprophet Jonah." He left them, and departed.
(WEB KJV WBS YLT)

Matthew 21:4
All this was done, that it might be fulfilled which was spoken through theprophet, saying,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 21:11
The multitudes said, "This is theprophet, Jesus, from Nazareth of Galilee."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 21:26
But if we say,'From men,' we fear the multitude, for all hold John as aprophet."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 21:46
When they sought to seize him, they feared the multitudes, because they considered him to be aprophet.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 24:15
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel theprophet, standing in the holy place (let the reader understand),
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 26:68
while they taunted Him, saying, "Christ, prove yourself aProphet by telling us who it was that struck you."
(WEY BBE)

Matthew 27:9
Then that which was spoken through Jeremiah theprophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 27:35
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by theprophet, They parted my garments among them, and upon my vesture did they cast lots.
(KJV WBS YLT)

Mark 1:2
As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you.
(Root in WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Mark 6:4
Jesus said to them, "Aprophet is not without honor, except in his own country, and among his own relatives, and in his own house."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Mark 6:15
But others said, "He is Elijah." Others said, "He is aprophet, or like one of the prophets."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Mark 11:32
If we should say,'From men'"-they feared the people, for all held John to really be aprophet.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Mark 13:14
But when you see the abomination of desolation, spoken of by Daniel theprophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
(WEB KJV WBS YLT)

Mark 14:65
Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, "Prove that you are aprophet." The officers too struck Him with open hands as they took Him in charge.
(WEY)

Luke 1:67
And his father, Zacharias, was full of the Holy Spirit, and with the voice of aprophet said these words:
(BBE)

Luke 1:76
And you, child, will be called aprophet of the Most High, for you will go before the face of the Lord to make ready his ways,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 2:36
There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
(Root in WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 3:4
As it is written in the book of the words of Isaiah theprophet, "The voice of one crying in the wilderness,'Make ready the way of the Lord. Make his paths straight.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 4:17
The book of theprophet Isaiah was handed to him. He opened the book, and found the place where it was written,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 4:24
He said, "Most certainly I tell you, noprophet is acceptable in his hometown.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 4:27
There were many lepers in Israel in the time of Elisha theprophet, yet not one of them was cleansed, except Naaman, the Syrian."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 7:16
Fear took hold of all, and they glorified God, saying, "A greatprophet has arisen among us!" and, "God has visited his people!"
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 7:26
But what did you go out to see? Aprophet? Yes, I tell you, and much more than a prophet.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 7:28
"For I tell you, among those who are born of women there is not a greaterprophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he."
(WEB KJV DBY WBS YLT)

Luke 7:39
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were aprophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 9:8
and by some that Elijah had appeared, and by others that one of the old prophets had risen again.
(Root in WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 9:19
They answered, "'John the Baptizer,' but others say,'Elijah,' and others, that one of the old prophets is risen again."
(Root in WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 11:29
When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, theprophet.
(WEB KJV WBS YLT)

Luke 13:33
Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that aprophet perish outside of Jerusalem.'
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 20:6
But if we say,'From men,' all the people will stone us, for they are persuaded that John was aprophet."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 22:64
or blindfolded Him, and then challenged Him. "Prove to us," they said, "that you are aprophet, by telling us who it was that struck you."
(WEY BBE)

Luke 24:19
He said to them, "What things?" They said to him, "The things concerning Jesus, the Nazarene, who was aprophet mighty in deed and word before God and all the people;
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

John 1:21
They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you theprophet?" He answered, "No."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

John 1:23
He said, "I am the voice of one crying in the wilderness,'Make straight the way of the Lord,' as Isaiah theprophet said."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

John 1:25
They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor theprophet?"
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

John 4:19
The woman said to him, "Sir, I perceive that you are aprophet.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

John 4:44
For Jesus himself testified that aprophet has no honor in his own country.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

John 6:14
When therefore the people saw the sign which Jesus did, they said, "This is truly theprophet who comes into the world."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

John 7:40
Many of the multitude therefore, when they heard these words, said, "This is truly theprophet."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

John 7:52
They answered him, "Are you also from Galilee? Search, and see that noprophet has arisen out of Galilee. "
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

John 9:17
Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is aprophet."
(WEB KJV WEY ASV BBE DBY WBS NAS RSV NIV)

John 9:18
and he said -- 'He is aprophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,
(YLT)

John 11:51
He did not say this of himself, but being the high priest that year he said, as aprophet, that Jesus would be put to death for the nation;
(BBE)

John 12:38
that the word of Isaiah theprophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Acts 2:16
But this is what has been spoken through theprophet Joel:
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Acts 2:30
Therefore, being aprophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Acts 3:22
For Moses indeed said to the fathers,'The Lord God will raise up aprophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Acts 3:23
It will be, that every soul that will not listen to thatprophet will be utterly destroyed from among the people.'
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV)

Acts 7:37
This is that Moses, who said to the children of Israel,'The Lord our God will raise up aprophet for you from among your brothers, like me.'
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Acts 7:48
However, the Most High doesn't dwell in temples made with hands, as theprophet says,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Acts 8:28
He was returning and sitting in his chariot, and was reading theprophet Isaiah.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Acts 8:30
Philip ran to him, and heard him reading Isaiah theprophet, and said, "Do you understand what you are reading?"
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Acts 8:34
The eunuch answered Philip, "Who is theprophet talking about? About himself, or about someone else?"
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Acts 13:6
When they had gone through the island to Paphos, they found a certain sorcerer, a falseprophet, a Jew, whose name was Bar Jesus,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Acts 13:20
After these things he gave them judges until Samuel theprophet.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Acts 21:10
As we stayed there some days, a certainprophet named Agabus came down from Judea.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Acts 28:25
When they didn't agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, theprophet, to our fathers,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Romans 12:6
But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let theprophet speak in exact proportion to his faith;
(WEY BBE)

1 Corinthians 11:4
Every man who takes part in prayer, or gives teaching as aprophet, with his head covered, puts shame on his head.
(BBE)

1 Corinthians 14:3
But the word of theprophet gives men knowledge and comfort and strength.
(BBE)

1 Corinthians 14:6
But, now, my brothers, if I come to you using tongues, what profit will it be to you, if I do not give you a revelation, or knowledge, or the word of theprophet, or teaching?
(BBE)

1 Corinthians 14:37
If any man thinks himself to be aprophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Titus 1:12
One of them, aprophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

2 Peter 2:16
but he was rebuked for his own disobedience. A mute donkey spoke with a man's voice and stopped the madness of theprophet.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Jude 1:14
Theprophet Enoch, who was the seventh after Adam, said of these men, The Lord came with tens of thousands of his saints,
(BBE)

Revelation 2:20
But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.
(Root in WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Revelation 16:13
I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the falseprophet, three unclean spirits, something like frogs;
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Revelation 19:19
And I saw the Wild Beast, and the kings of the earth, and their armies, all assembled to make war, once for all, against the Rider upon the horse and against His army. And the Wild Beast was captured, and with him the falseProphet
(WEY)

Revelation 19:20
The beast was taken, and with him the falseprophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur.
(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)

Revelation 20:10
The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the falseprophet are also. They will be tormented day and night forever and ever.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Revelation 22:7
See, I come quickly. A blessing on him who keeps the words of this book of theprophet.
(BBE)

Genesis 20:7
Now therefore, restore the man's wife. For he is aprophet, and he will pray for you, and you will live. If you don't restore her, know for sure that you will die, you, and all who are yours."
(WEB KJV JPS ASV BBE DBY WBS NAS RSV NIV)

Exodus 7:1
Yahweh said to Moses, "Behold, I have made you as God to Pharaoh; and Aaron your brother shall be yourprophet.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Exodus 15:20
Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.
(Root in WEB KJV JPS ASV BBE DBY WBS NAS RSV NIV)

Numbers 12:6
He said, "Hear now my words. If there is aprophet among you, I Yahweh will make myself known to him in a vision. I will speak with him in a dream.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Numbers 22:7
So the responsible men of Moab and Midian went away, taking in their hands rewards for theprophet; and they came to Balaam and said to him what Balak had given them orders to say.
(BBE)

Deuteronomy 13:1
If there arise in the midst of you aprophet, or a dreamer of dreams, and he give you a sign or a wonder,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Deuteronomy 13:3
you shall not listen to the words of thatprophet, or to that dreamer of dreams: for Yahweh your God proves you, to know whether you love Yahweh your God with all your heart and with all your soul.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Deuteronomy 13:5
Thatprophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against Yahweh your God, who brought you out of the land of Egypt, and redeemed you out of the house of bondage, to draw you aside out of the way which Yahweh your God commanded you to walk in. So you shall put away the evil from the midst of you.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Deuteronomy 18:15
Yahweh your God will raise up to you aprophet from the midst of you, of your brothers, like me. You shall listen to him.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Deuteronomy 18:18
I will raise them up aprophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Deuteronomy 18:19
It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
(See NIV)

Deuteronomy 18:20
But theprophet, who shall speak a word presumptuously in my name, which I have not commanded him to speak, or who shall speak in the name of other gods, that same prophet shall die."
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Deuteronomy 18:22
when aprophet speaks in the name of Yahweh, if the thing doesn't follow, nor happen, that is the thing which Yahweh has not spoken: the prophet has spoken it presumptuously, you shall not be afraid of him.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Deuteronomy 34:10
There has not arisen aprophet since in Israel like Moses, whom Yahweh knew face to face,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Prophet

Deborah (10 Occurrences)

Anna (1 Occurrence)

Noadiah (2 Occurrences)

Miriam (13 Occurrences)

College (2 Occurrences)

Ahikam (20 Occurrences)

Achbor (7 Occurrences)

Asher (43 Occurrences)

Shallum (27 Occurrences)

Wardrobe (4 Occurrences)

Tikvath (1 Occurrence)

Tikvah (2 Occurrences)

Phanuel (1 Occurrence)

Barak (14 Occurrences)

Abdon (8 Occurrences)

Asaiah (8 Occurrences)

Shaphan (26 Occurrences)

Jezebel (20 Occurrences)

District (59 Occurrences)

Quarter (33 Occurrences)

Josiah (51 Occurrences)

Keeper (72 Occurrences)

Woman (4043 Occurrences)

Huldah (2 Occurrences)

Hasrah (1 Occurrence)

Prophet (315 Occurrences)

Hilkiah (31 Occurrences)

Hilkijah (30 Occurrences)

Virginity (12 Occurrences)

Name'maher (1 Occurrence)

No-adi'ah (2 Occurrences)

Nicolaitans (2 Occurrences)

Notwithstanding (37 Occurrences)

Jez'ebel (19 Occurrences)

Jael (6 Occurrences)

Lapp'idoth (1 Occurrence)

Lapidoth (1 Occurrence)

Lappidoth (1 Occurrence)

Hilki'ah (30 Occurrences)

Grave (128 Occurrences)

Isaiah (64 Occurrences)

Idol-sacrifices (3 Occurrences)

Frighten (15 Occurrences)

Hazor (19 Occurrences)

Thyatira (4 Occurrences)

Tokhath (1 Occurrence)

Tobijah (17 Occurrences)

Timbrels (9 Occurrences)

Tambours (8 Occurrences)

Tambourine (8 Occurrences)

Teacheth (22 Occurrences)

Timbrel (7 Occurrences)

Tambourines (13 Occurrences)

Tambour (7 Occurrences)

Tokehath (1 Occurrence)

Tolerate (8 Occurrences)

Tobi'ah (15 Occurrences)

Dances (8 Occurrences)

Deb'orah (10 Occurrences)

Dancing (21 Occurrences)

Meroz (1 Occurrence)

Misleads (8 Occurrences)

Mindful (39 Occurrences)

Married (152 Occurrences)

Maher-shalal-hash-baz (2 Occurrences)

Maidenhood (2 Occurrences)

Megiddo (13 Occurrences)

Mahershalalhashbaz (2 Occurrences)

Maher-shalal-hashbaz (1 Occurrence)

Permittest (1 Occurrence)

Phan'u-el (1 Occurrence)

Prophetesses (1 Occurrence)

Belonging (90 Occurrences)

Baz (2 Occurrences)

Bond-servants (12 Occurrences)

Beguiling (3 Occurrences)

Conceiveth (27 Occurrences)

Calleth (261 Occurrences)