Topical Encyclopedia
The eye, a vital organ of vision, is frequently mentioned in the Bible, both in literal and metaphorical contexts. It serves as a symbol of perception, understanding, and moral discernment. The eye is often associated with the heart and mind, reflecting one's inner thoughts and intentions.
Physical and Symbolic SignificanceIn the Bible, the eye is recognized for its physical function as well as its symbolic meaning. The physical eye is a creation of God, designed to perceive the beauty and complexity of His creation.
Psalm 19:8 states, "The precepts of the LORD are right, bringing joy to the heart; the commandments of the LORD are radiant, giving light to the eyes." Here, the eye is associated with receiving divine light and truth.
Moral and Spiritual ImplicationsThe eye is frequently used to convey moral and spiritual truths. Jesus emphasizes the importance of the eye in spiritual matters in
Matthew 6:22-23 : "The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!" This passage highlights the eye as a conduit for spiritual light or darkness, depending on one's focus and intentions.
Guarding the EyesScripture often warns against the misuse of the eyes, urging believers to guard them against sinful desires.
Job 31:1 reflects this commitment: "I have made a covenant with my eyes. How then could I gaze with desire at a virgin?" This verse underscores the importance of self-control and purity in what one chooses to look upon.
Divine ObservationThe eyes of the Lord are depicted as instruments of divine observation and judgment.
Proverbs 15:3 declares, "The eyes of the LORD are in every place, observing the evil and the good." This illustrates God's omnipresence and His ability to see all actions and intentions, both righteous and wicked.
Metaphorical UsesThe eye is also used metaphorically to describe insight and understanding.
Ephesians 1:18 speaks of "the eyes of your heart," a phrase that suggests spiritual enlightenment and comprehension of God's will. This metaphorical use emphasizes the connection between seeing and knowing, both physically and spiritually.
Expressions of EmotionIn biblical literature, the eye is often associated with expressions of emotion, such as joy, sorrow, and compassion. Tears are a natural expression of these emotions, as seen in
John 11:35 , "Jesus wept." This shortest verse in the Bible powerfully conveys the depth of Jesus' compassion and empathy.
ConclusionThe eye, as presented in the Bible, is a multifaceted symbol that encompasses physical sight, moral discernment, and spiritual insight. It serves as a reminder of the importance of maintaining purity in what one chooses to see and the necessity of seeking divine wisdom and understanding.
Smith's Bible Dictionary
Eye(The practice of painting the eyelids to make the eyes look large, lustrous and languishing is often alluded to in the Old Testament, and still extensively prevails among the women of the East, and especially among the Mohammedans. Jezebel, in (2 Kings 9:30) is said to have prepared for her meeting with Jehu by painting her face, or, as it reads in the margin, "put her eyes in paint." See also (Ezekiel 23:40) A small probe of wood, ivory or silver is wet with rose-water and dipped in an impalpable black powder, and is then drawn between the lids of the eye nearly closed, and leaves a narrow black border, which is though a great ornament. --ED.)
ATS Bible Dictionary
EyeThe same Hebrew word means both eye and fountain. Besides its common use, to denote the organ of sight, it is often used figuratively in the Bible. Most of these passages, however, require no explanation. The custom of sealing up the eyes of criminals, still practiced in the East, is thought to be alluded to inIsaiah 6:10 44:18. The expression, "As the eyes of servants look unto the hand of their masters,"Psalm 123:2, is elucidated by a knowledge of the fact that many eastern servants are taught to stand always upon the watch, and are in general directed by a nod, a wink, or some slight motion of the fingers imperceptible to strangers. Many Scripture phrases intimate the soul-like nature of the eye, quickly and truly expressing the thoughts of the heart: such as "the bountiful eye" and the "evil eye,"Proverbs 22:9 23:6; "haughty eyes" and "wanton eyes,"Proverbs 6:17Isaiah 3:16. "The lust of the eyes,"1John 2:16, expresses a craving for any of the gay vanities of this life. The threatening against "the eye that mocketh at his father,"Proverbs 30:17, is explained by the habit of birds of prey, which attack the eyes of a living enemy, and quickly devour those of the dead. A "single" eye,Matthew 6:22, is one which is clear, and sees every object as it is.
There are allusions in the Bible, and in many ancient and modern writers, to the practice of painting the eyelids, to make the eyes appear large, lustrous, and languishing. Jezebel,2 Kings 9:30, is said to have "painted her face," literally, "put her eyes in paint." This was sometimes done to excess,Jeremiah 4:30; and was practiced by abandoned women,Proverbs 6:25. A small probe of wood, ivory, or silver, is wet with rose water, and dipped in an impalpable powder; this is then drawn between the lids of the eye nearly closed, and leaves a narrow black border which is thought a great ornament. The powder for this purpose, called kohol, is made by burning a kind of aromatic resin, and sometimes of lead ore and other substances, for the benefit of the eyes. In Persia this custom is as common among the men as among the women; so also in ancient Egypt, as the Theban monuments show. "The females of Arabia," Niebuhr says, "color their nails blood-red, and their hands and feet yellow, with the herb Al-henna. (SeeCAMPHIRE.) They also tinge the inside of their eyelids coal-black with kochel, a coloring material prepared from lead ore. They not only enlarge their eyebrows, but also paint other figures of black, as ornaments, upon the face and hands. Sometimes they even prick through the skin, in various figures, and then lay certain substances upon the wounds, which eat in so deeply, that the ornaments thus impressed are rendered permanent for life. All this the Arabian women esteem as beauty."
Easton's Bible Dictionary
(Hebrews `ain, meaning "flowing"), applied (1) to a fountain, frequently; (2) to colour (
Numbers 11:7; R.V., "appearance, " marg. "eye"); (3) the face (
Exodus 10:5, 15;
Numbers 22:5, 11), in
Numbers 14:14, "face to face" (R.V. marg., "eye to eye"). "Between the eyes", i.e., the forehead (
Exodus 13:9, 16).
The expression (Proverbs 23:31), "when it giveth his colour in the cup," is literally, "when it giveth out [or showeth] its eye." The beads or bubbles of wine are thus spoken of. "To set the eyes" on any one is to view him with favour (Genesis 44:21;Job 24:23;Jeremiah 39:12). This word is used figuratively in the expressions an "evil eye" (Matthew 20:15), a "bountiful eye" (Proverbs 22:9), "haughty eyes" (6:17 marg.), "wanton eyes" (Isaiah 3:16), "eyes full of adultery" (2 Peter 2:14), "the lust of the eyes" (1John 2:16). Christians are warned against "eye-service" (Ephesians 6:6;Colossians 3:22). Men were sometimes punished by having their eyes put out (1 Samuel 11:2; Samson,Judges 16:21; Zedekiah,2 Kings 25:7).
The custom of painting the eyes is alluded to in2 Kings 9:30, R.V.;Jeremiah 4:30;Ezek. 23:40, a custom which still prevails extensively among Eastern women.
Webster's Revised Unabridged Dictionary
1. (
n.) A brood; as, an eye of pheasants.
2. (n.) The organ of sight or vision. In man, and the vertebrates generally, it is properly the movable ball or globe in the orbit, but the term often includes the adjacent parts. In most invertebrates the years are immovable ocelli, or compound eyes made up of numerous ocelli. See Ocellus.
3. (n.) The faculty of seeing; power or range of vision; hence, judgment or taste in the use of the eye, and in judging of objects; as, to have the eye of sailor; an eye for the beautiful or picturesque.
4. (n.) The action of the organ of sight; sight, look; view; ocular knowledge; judgment; opinion.
5. (n.) The space commanded by the organ of sight; scope of vision; hence, face; front; the presence of an object which is directly opposed or confronted; immediate presence.
6. (n.) Observation; oversight; watch; inspection; notice; attention; regard.
7. (n.) That which resembles the organ of sight, in form, position, or appearance
8. (n.) The spots on a feather, as of peacock.
9. (n.) The scar to which the adductor muscle is attached in oysters and other bivalve shells; also, the adductor muscle itself, esp. when used as food, as in the scallop.
10. (n.) The bud or sprout of a plant or tuber; as the eye of a potato.
11. (n.) The center of a target; the bull's-eye.
12. (n.) A small loop to receive a hook; as hooks and eyes on a dress.
13. (n.) The hole through the head of a needle.
14. (n.) A loop forming part of anything, or a hole through anything, to receive a rope, hook, pin, shaft, etc.; as an eye at the end of a tie bar in a bridge truss; as an eye through a crank; an eye at the end of rope.
15. (n.) The hole through the upper millstone.
16. (n.) That which resembles the eye in relative importance or beauty.
17. (n.) Tinge; shade of color.
18. (v. t.) To fix the eye on; to look on; to view; to observe; particularly, to observe or watch narrowly, or with fixed attention; to hold in view.
19. (v. i.) To appear; to look.
International Standard Bible Encyclopedia
APPLE, OF THE EYEap'-'-l: The eyeball, or globe of the eye, with pupil in center, called "apple" from its round shape. Its great value and careful protection by the eyelids automatically closing when there is the least possibility of danger made it the emblem of that which was most precious and jealously protected. The Hebrew terms for it were, 'ishon, diminutive of 'ish, "man," little man or mannikin, referring perhaps specially to the pupil, probably from "the little image one sees of himself when looking into another's pupil" (Davies' Lexicon). "He kept him (Israel) as the apple of his eye" (Deuteronomy 32:10); "Keep me as the apple of the eye," literally, "as the apple, the daughter of the eye" (Psalm 17:8). "Keep my law (the Revised Version, margin "teaching") as the apple of thine eye" (Proverbs 7:2). CompareProverbs 7:9 where it is used to denote what is the center (American Revised Version, "in the middle of the night"; the English Revised Version "in, the blackness of night"; margin "Hebrew pupil (of the eye)"); babhah perhaps an "opening," "gate"; others regard it as a mimetic word akin to Latin pupa, papilla ("He that toucheth you toucheth the apple of his eye," i.e. Yahweh's;Zechariah 2:8); bath-`ayin, "daughter of the eye"; "Give thyself no respite, let not the apple of thine eye cease" (Lamentations 2:18), which means, either "sleep not," or "cease not to weep." kore, "young girl," "pupil of the eye": "He (the Lord) will keep the good deeds (the Revised Version (British and American) "bounty") of a man as the apple of the eye" (Ecclesiasticus 17:22); the Septuagint also has kore in all instances exceptLamentations 2:18, where it has thugater, "daughter."
W. L. Walker
EVIL EYE
(ra` `ayin, "evil of eye"; ophthalmos poneros):
The superstition of the influence of the "evil eye," so widely spread over the earth, has had a mighty influence on life and language in Palestine, though direct references to it are not frequent in the Scriptures (Deuteronomy 15:9;Deuteronomy 28:54, 56Proverbs 23:6;Proverbs 28:22Matthew 20:15 (compareMatthew 6:23Luke 11:34);Mark 7:22). In the Bible the expression is synonymous with envy, jealousy and some forms of covetousness. In comparingRomans 1:29 withMark 7:22 we find that ophthalmos poneros corresponds to phthonos. See Trench, New Testament Synonyms, under the word The eye of the envious (as also the tongue of the invidious by an apparently appreciative word, which, however, only disguises the strong desire of possessing the object of comment or of destroying it for its rightful owner) was supposed to have a baneful influence upon the wellbeing of others, especially of children. Therefore mothers bestowed constant care against the frustration of such fancied designs by means of innumerable sorts of charms. They often allowed their darlings to appear as unlovely as possible, through uncleanliness or rags, so as to spare them the harmful rising of envy in the hearts of others.
Lane, Manners and Customs of the Modern Egyptians, gives perhaps the most accessible account of this superstition as held at the present day in Egypt, and Thomson, The Land and the Book, does the same for Palestine, while an equal amount of evidence might be collected from every other oriental country. Instances of the same superstition, though possibly slightly disguised, are by no means wanting among ourselves. Compare the expression, "green-eyed jealousy" (Othello, III, iii; Merchant of Venice, III, ii), etc.
For certain Biblical phrases referring to the "evil eye" see ENVY; EYE.
LITERATURE.
F. T. Elworthy, The Evil Eye, London, 1895.
H. L. E. Luering
EYE
i (`ayin; ophthalmos):
(1) The physical organ of sight, "the lamp of the body" (Matthew 6:22), one of the chief channels of information for man. A cruel custom therefore sanctioned among heathen nations the putting out of the eyes of an enemy or a rival, because thus his power was most effectually shattered (Judges 16:212 Kings 25:7Jeremiah 39:7). Such blinding or putting out of the "right eye" was also considered a deep humiliation, as it robbed the victim of his beauty, and made him unfit to take his part in war (1 Samuel 11:2Zechariah 11:17).
The eye, to be useful, was to be "single," i.e. not giving a double or uncertain vision (Matthew 6:22Luke 11:34). Eyes may grow dim with sorrow and tears (Job 17:7), they may "waste away with griefs" (Psalm 6:7;Psalm 31:9;Psalm 88:9). They may "pour down" (Lamentations 3:49), "run down with water" (Lamentations 1:16;Lamentations 3:48). Eyes may "wink" in derision (Psalm 35:19Proverbs 6:13;Proverbs 10:10; compare alsoProverbs 16:30;Proverbs 30:17), and the harlot takes the lustling "with her eyelids" (Proverbs 6:25). To `lift up the eyes' (Genesis 13:10 et passim) means to look up or around for information and often for help; to `turn away the eye' or `hide the eyes' indicates carelessness and lack of sympathy (Proverbs 28:27); to `cast about the eyes,' so that they "are in the ends of the earth" (Proverbs 17:24) is synonymous with the silly curiosity of a fool, and with the lack of attention of him who is everywhere but at his work. In the execution of justice the "eye shall not pity," i.e. not be deflected from the dictates of the law by favorable or unfavorable impressions (Deuteronomy 19:13 et passim), nor spare (Ezekiel 5:11 et passim), and the lexicon talionis demanded "life for life, eye for eye, tooth for tooth, hand for hand, foot for foot" (Exodus 21:24Deuteronomy 19:21).
(2) Figurative: The eye of the heart or mind, the organ of spiritual perception, which may be enlightened or opened (Psalm 119:18). This is done by the law of God (19:8) or by the spirit of God (Ephesians 1:18), or it may be "darkened" and "holden" (Luke 24:16; compareMatthew 13:132 Corinthians 4:4).
(3) The eye as an index of the mind and disposition of man. The Bible speaks of the "good" margin, or "bountiful" eye, i.e. the kindly, disposition (Proverbs 22:9); of "proud", "haughty", "lofty eyes" (Psalm 18:27;Psalm 131:1Proverbs 6:17); of the "lowly eyes" of the humble (Job 22:29 margin; compare alsoLuke 18:13); of "adulterous eyes", "eyes which play the harlot" (Ezekiel 6:9, in the sense of idolatrous inclinations;2 Peter 2:14). Rage or anger is shown by the "sharpening" of the eyes (Job 16:9).
(4) The eyes of God, as well as the "seven eyes" of the Lamb (Revelation 5:6) and the `many eyes' of the four living creatures of the Apocalypse (Revelation 4:6; alsoEzekiel 1:18;Ezekiel 10:12) are figurative expressions for the omniscience of God (compareHebrews 4:13Psalm 139:16) and of His watchfulness and loving care (Jeremiah 32:19). As the human eye may, with the slightest glance or motion, give an indication, a command, so God is able to "guide" or "counsel" His obedient child "with his eye" (Psalm 32:8).
(5) Three Hebrew expressions are translated by "apple of the eye":
(a) 'ishon, literally, "the little man," which probably means the "pupil of the eye," it being the part of the eye in which the close onlooker may see his image reflected en miniature. Several oriental languages have very similar expressions (Deuteronomy 32:10Psalm 17:8Proverbs 7:2).
(b) babhah, literally, "the gate of the eye" (Zechariah 2:8).
(c) bath-`ayin, literally, "the daughter of the eye" (Psalm 17:8Lamentations 2:18).
All these three phrases seem to indicate the pupil rather than the "apple of the eye," and designate the most sensitive part of the eye, which we protect with the greatest care. Thus the Scriptures declare, for our great comfort, that God will protect and care for those that are His own.
To eye (`awan, "to watch closely," "to look maliciously at"): "Saul eyed David from that day and forward" (1 Samuel 18:9).
SeeENVY;EVIL EYE.
H. L. E. Luering
SINGLE, EYE
sin'-g'-l:Matthew 6:22 parallelLuke 11:34: "If therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness." "Single" and "evil" here represent haplouis, and poneros. Poneros elsewhere in the New Testament means "wicked"; haplous occurs only here in the New Testament, but is very common in ordinary Greek and always has the meaning "simple." But in view of the context, most commentators take haplous here as meaning "normal," "healthy," and poneros as "diseased," so rendering "Just as physical enlightenment depends on the condition of the eye, so does spiritual enlightenment depend on the condition of the heart." This is natural enough, but it is not satisfactory, as it gives to haplous a unique sense and to poneros a sense unique in the 73 New Testament examples of the word. Moreover, the same expression, "evil eye," is found also inMatthew 20:15Mark 7:22, where it means "jealousy" or "covetousness." With poneros = "covetous" haplous would = "generous"; and this rendition gives excellent sense in Matthew, where the further context deals with love of money. Yet in Luke it is meaningless, where the context is of a different sort, a fact perhaps indicating that Luke has placed the saying in a bad context. Or the Greek translation of Christ's words used by Matthew and Luke may have taken the moral terms haplous and poneros to translate physical terms ("healthy" and "diseased"?) employed in the original Aramaic. The Sinaitic Syriac version ofLuke 11:36 may perhaps contain a trace of an older rendering. See Julicher, Die Gleichnisreden Jesu, II, 98-108.
Burton Scott Easton
DISEASES OF THE EYE
SeeEYES, DISEASES OF THE.
Greek
3788. ophthalmos -- theeye... the
eye. Part of Speech: Noun, Masculine Transliteration: ophthalmos Phonetic Spelling:
(of-thal-mos') Short Definition: the
eye Definition: the
eye; fig: the
...3659. omma -- aneye
... 3658, 3659. omma. 3660 . aneye. Part of Speech: Noun, Neuter Transliteration:
omma Phonetic Spelling: (om'-mah) Short Definition: aneye Definition: aneye...
5168. trumalia -- a hole,eye (of a needle)
... a hole,eye (of a needle). Part of Speech: Noun, Feminine Transliteration: trumalia
Phonetic Spelling: (troo-mal-ee-ah') Short Definition: theeye of a needle...
5169. trupema --eye.
... 5168, 5169. trupema. 5170 .eye. Part of Speech: Noun, Neuter... theeye
of a needle. Word Origin variant reading for trema, qv.eye....
5299. hupopiazo -- to strike under theeye
... to strike under theeye. Part of Speech: Verb Transliteration: hupopiazo Phonetic
Spelling: (hoop-o-pee-ad'-zo) Short Definition: I bruise, worry, exhaust...
3442. monophthalmos -- having oneeye
... having oneeye. Part of Speech: Adjective Transliteration: monophthalmos Phonetic
Spelling: (mon-of'-thal-mos) Short Definition: one-eyed Definition: one-eyed...
2854. kollourion --eye salve.
...eye salve. Part of Speech: Noun, Neuter Transliteration: kollourion Phonetic Spelling:
(kol-loo'-ree-on) Short Definition:eye-salve Definition:eye-salve....
3787. ophthalmodoulia --eye service
...eye service. Part of Speech: Noun, Feminine Transliteration: ophthalmodoulia Phonetic
Spelling: (of-thal-mod-oo-li'-ah) Short Definition: service rendered only...
4493. rhipe -- any rapid movement, spec. a twinkling (of lights or...
... a twinkling (of lights or theeye). Part of Speech: Noun, Feminine Transliteration:
rhipe Phonetic Spelling: (hree-pay') Short Definition: a glance, twinkle (of...
2855b. kollurion -- a small bread roll, aneye salve (shaped like...
... 2855a, 2855b. kollurion. 2856 . a small bread roll, aneye salve (shaped like
a roll). Transliteration: kollurion Short Definition: roll. Word Origin dim....
Strong's Hebrew
5869. ayin -- aneye... 5868, 5869. ayin. 5870 . an
eye. Transliteration: ayin Phonetic Spelling:
(ah'-yin) Short Definition: eyes. Word Origin of uncertain
...892. babah -- the apple (of theeye)
... 891, 892. babah. 893 . the apple (of theeye). Transliteration: babah Phonetic
Spelling: (baw-baw') Short Definition: apple.... apple of theeye....
5870. ayin -- aneye
... 5869, 5870. ayin. 5870a . aneye. Transliteration: ayin Phonetic Spelling:
(ah'-yin) Short Definition:eye.eye (Aramaic) corresponding to ayin; aneye --...
380. ishon -- the pupil (of theeye)
... 379, 380. ishon. 381 . the pupil (of theeye). Transliteration: ishon Phonetic
Spelling: (ee-shone') Short Definition: apple.... apple of theeye, black, obscure...
5770. avan --eye
... avan. 5770a .eye. Transliteration: avan Phonetic Spelling: (aw-van') Short
Definition:eye.eye Denominative from ayin; to watch (with jealosy) --eye....
5870a. ayin -- aneye
... aneye. Transliteration: ayin Short Definition: eyes. Word Origin (Aramaic)
corresponding to ayin Definition aneye NASB Word Usageeye (1), eyes (4)....
5870b. in -- toeye
... toeye. Transliteration: in Short Definition: suspicion. Word Origin denominative
verb from ayin Definition toeye NASB Word Usage looked at with suspicion (1)....
5770a. avan --eye
... 5770, 5770a. avan. 5770b .eye. Transliteration: avan Short Definition:eye.
Word Origin see in. 5770, 5770a. avan. 5770b . Strong's Numbers.
1323. bath -- daughter
... villages (17), woman (1), women (1). apple of theeye, branch, company, daughter,
first, old, owl, town,. From banah (as feminine of...
7335. razam -- to wink, flash
... root Definition to wink, flash NASB Word Usage flash (1). to twinkle theeye in
mockery: wink. A primitive root; to twinkle theeye (in mockery): wink....
Library
A Bird's-Eye View of the Bible
A Bird's-Eye View of the Bible. <. A Bird's-Eye View of the Bible
Frank Nelson Palmer. Produced by Karina Aleksandrova...
January the Tenth the Lust of theEye
... JANUARY The Tenth THE LUST OF THEEYE. GENESIS xiii.10-18. Look at Lot. He was a
man of the world, sharp as a needle, having aneye to the main chance....
TheEye or Hand Allegorized.
... Book XIII. 25. TheEye or Hand Allegorized. And it is possible to apply these
words also to our nearest kinsfolk, who are our members...
On a SingleEye
... Third Series Sermon 118 On a SingleEye. "If thineeye be single, thy whole
body shall be full of light. But if thineeye be evil...
The Offending Hand, or Foot, orEye.
... Book XIII. 24. The Offending Hand, or Foot, orEye. And it is well, then,
if theeye and the hand are deserving of praise, that...
February the Twenty-Fifth the FreshEye
... FEBRUARY The Twenty-fifth THE FRESHEYE. "His compassions fail not... never
fail. The fresheye insures the sensitive heart. And our...
A Bird's-Eye view of the Early Church
... A BIRD'S-EYE VIEW OF THE EARLY CHURCH. 'So the Church throughout all Judaea
and Galilee and Samaria had peace, being edified; and...
AnEye-Witness's Account of the Crucifixion
... ANEYE-WITNESS'S ACCOUNT OF THE CRUCIFIXION. 'And He bearing His cross
went forth into a place called the place of a skull, which...
Tatian Speaks as anEye-Witness.
... Chapter XXXV."Tatian Speaks as anEye-Witness. The things which I have
thus set before you I have not learned at second hand....
Cast YourEye Round the Room in which You Sit...
... Chapter 17 Cast youreye round the room in which you sit? Cast youreye
round the room in which you sit, and select some three...
Thesaurus
Eye (145 Occurrences)... marg. "
eye"); (3) the face (Exodus 10:5, 15; Numbers 22:5, 11), in Numbers
14:14, "face to face" (RV marg., "
eye to
eye"). "Between
...Eye-witnesses (4 Occurrences)
Eye-witnesses. Eyewitnesses,Eye-witnesses. Ezar . Multi-Version
ConcordanceEye-witnesses (4 Occurrences). Luke 1:2...
Eye's (1 Occurrence)
...Eye's (1 Occurrence). Exodus 21:26 "If a man strikes his servant'seye, or his maid's
eye, and destroys it, he shall let him go free for hiseye's sake....
Eye-witness (2 Occurrences)
Eye-witness.Eye-sight,Eye-witness. Eyewitnesses . Multi-Version
ConcordanceEye-witness (2 Occurrences). John 19:35...
Eye-service (2 Occurrences)
Eye-service. Eyeservice,Eye-service.Eye-services . Multi-Version
ConcordanceEye-service (2 Occurrences). Ephesians...
Eye-services (1 Occurrence)
Eye-services.Eye-service,Eye-services. Eyesight . Multi-Version
ConcordanceEye-services (1 Occurrence). Colossians...
Eye-sight (1 Occurrence)
Eye-sight. Eyesight,Eye-sight.Eye-witness . Multi-Version Concordance
Eye-sight (1 Occurrence). 2 Samuel 22:25 Therefore...
Eye-brows (1 Occurrence)
Eye-brows. Eyebrows,Eye-brows. Eyed . Multi-Version Concordance
Eye-brows (1 Occurrence). Leviticus 14:9 But it shall...
Eye-salve (1 Occurrence)
Eye-salve. Eyesalve,Eye-salve. Eyeservice . Multi-Version Concordance
Eye-salve (1 Occurrence). Revelation 3:18 Therefore...
Mote (6 Occurrences)
... Noah Webster's Dictionary. 1. (n.) A small particle of dust; a speck; as a mote
in one'seye. 2. (pp) of Mot. 3. (pres. subj.) of Mot. 4. (v.) See 1st Mot....
Resources
What does the Bible mean by "an eye for an eye"? | GotQuestions.orgWhat is the all-seeing eye? | GotQuestions.orgWhat does it mean to be the apple of God's eye? | GotQuestions.orgEye: Dictionary and Thesaurus | Clyx.comBible Concordance •
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