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As the emblem of a slave's death and a murderer's punishment, the cross was naturally looked upon with the profoundest horror. But after the celebrated vision of Constantine, he ordered his friends to make a cross of gold and gems, such as he had seen, and "the towering eagles resigned the flags unto the cross," and "the tree of cursing and shame" "sat upon the sceptres and was engraved and signed on the foreheads of kings." (Jer. Taylor, "Life of Christ," iii., xv. 1.) The new standards were called by the name Labarum, and may be seen on the coins of Constantine the Great and his nearer successors. The Latin cross on which our Lord suffered, was int he form of the letter T, and had an upright above the cross-bar, on which the "title" was placed. There was a projection from the central stem, on which the body of the sufferer rested. This was to prevent the weight of the body from tearing away the hands. Whether there was also a support to the feet (as we see in pictures) is doubtful. An inscription was generally placed above the criminal's head, briefly expressing his guilt, and generally was carried before him. It was covered with white gypsum, and the letter were black.

A kind of gibbet made of pieces of wood placed transversely, whether crossing at right angles, one at the top of the other, T, or below the top, t, or diagonally, X. Death by the cross was a punishment of the meanest slaves, and was a mark of infamy, De 21:23Galatians 3:13. This punishment was so common among the Romans, that pains, afflictions, troubles, etc., were called "crosses." Our Savior says that his disciples must take up the cross and follow Him. Though the cross is the sign of ignominy and sufferings, yet it is the badge and glory of the Christian.

The common way of crucifying was by fastening the criminal with nails, one through each hand, and one through both his feet, or through each foot. Sometimes they were bound with cords, which, though it seems gentler, because it occasions less pain, was really more cruel, because the sufferer was hereby made to languish longer. Sometimes they used both nails and cords for fastenings; and when this was the case, there was no difficulty in lifting up the person, together with his cross, he being sufficiently supported by the cords; near the middle of the cross also there was a wooden projection, which partially supported the body of the sufferer. Before they nailed him to the cross, they generally scourged him with whips or leathern thongs, which was thought more severe and more infamous than scourging with cords. Slaves who had been guilty of great crimes were fastened to a gibbet or cross, and were thus led about the city, and beaten. Our Savior was loaded with his cross, and as he sunk under the burden, Simon the Cyrenian was constrained to bear it after him and with him,Mark 15:21.

After the person had been nailed to the cross, a stupefying draught was sometimes administered, in order to render him less sensible to pain, an alleviation which our Savior did not accept,Matthew 27:34Mark 15:23; though he seems afterwards to have taken a little of the common beverage of the soldiers. Sent by the Father to bear the heavy load of penal suffering for a lost race, he felt that he had no right to the palliatives resorted to in ordinary cases, and perfectly lawful except in his own. "The cup which my Father hath given me, shall I not drink it-"John 18:11. He drank it, and to the very dregs. The cross being erected under the burning sun, the wounds made by the scourge and the nails soon occasioned a general fever and an intolerable thirst. The blood, interrupted in its regular flow, accumulated in various parts of the body, and caused painful congestions. Every slight writhing of the sufferer increased his anguish, which found no relief but in final mortification and death. Those who were fastened upon the cross lived in that condition several days, and sometimes a week or more. Hence Pilate was amazed at our Savior's dying so soon, because naturally he must have lived longer,Mark 15:44. The legs of the two thieves were broken, to hasten their death, but their bodies might not remain on the cross on the Sabbath say, De 21:23Joshua 8:29; but the crucified were usually left hanging, under the eye of guards, till their bodies fell to the ground, or were devoured by birds and beasts of prey.

The forms in which the cross is represented are these:

1. The crux simplex (I), a "single piece without transom."

2. The crux decussata (X), or St. Andrew's cross.

3. The crux commissa (T), or St. Anthony's cross.

4. The crux immissa (t), or Latin cross, which was the kind of cross on which our Saviour died. Above our Lord's head, on the projecting beam, was placed the "title." (seeCRUCIFIXION.)

After the conversion, so-called, of Constantine the Great (B.C. 313), the cross first came into use as an emblem of Christianity. He pretended at a critical moment that he saw a flaming cross in the heavens bearing the inscription, "In hoc signo vinces", i.e., By this sign thou shalt conquer, and that on the following night Christ himself appeared and ordered him to take for his standard the sign of this cross. In this form a new standard, called the Labarum, was accordingly made, and borne by the Roman armies. It remained the standard of the Roman army till the downfall of the Western empire. It bore the embroidered monogram of Christ, i.e., the first two Greek letters of his name, X and P (chi and rho), with the Alpha and Omega. (See A.)

2. (n.) The sign or mark of the cross, made with the finger, or in ink, etc., or actually represented in some material; the symbol of Christ's death; the ensign and chosen symbol of Christianity, of a Christian people, and of Christendom.

3. (n.) Affliction regarded as a test of patience or virtue; trial; disappointment; opposition; misfortune.

4. (n.) A piece of money stamped with the figure of a cross, also, that side of such a piece on which the cross is stamped; hence, money in general.

5. (n.) An appendage or ornament or anything in the form of a cross; a badge or ornamental device of the general shape of a cross; hence, such an ornament, even when varying considerably from that form; thus, the Cross of the British Order of St. George and St. Michael consists of a central medallion with seven arms radiating from it.

6. (n.) A monument in the form of a cross, or surmounted by a cross, set up in a public place; as, a market cross; a boundary cross; Charing Cross in London.

7. (n.) A common heraldic bearing, of which there are many varieties.

8. (n.) The cross like mark or symbol used instead of a signature by those unable to write.

9. (n.) Church lands.

10. (n.) A line drawn across or through another line.

11. (n.) A mixing of breeds or stock, especially in cattle breeding; or the product of such intermixture; a hybrid of any kind.

12. (n.) An instrument for laying of offsets perpendicular to the main course.

13. (n.) A pipe-fitting with four branches the axes of which usually form's right angle.

14. (a.) Not parallel; lying or falling athwart; transverse; oblique; intersecting.

15. (a.) Not accordant with what is wished or expected; interrupting; adverse; contrary; thwarting; perverse.

16. (a.) Characterized by, or in a state of, peevishness, fretfulness, or ill humor; as, a cross man or woman.

17. (a.) Made in an opposite direction, or an inverse relation; mutually inverse; interchanged; as, cross interrogatories; cross marriages, as when a brother and sister marry persons standing in the same relation to each other.

18. (prep.) Athwart; across.

19. (v. t.) To put across or athwart; to cause to intersect; as, to cross the arms.

20. (v. t.) To lay or draw something, as a line, across; as, to cross the letter t.

21. (v. t.) To pass from one side to the other of; to pass or move over; to traverse; as, to cross a stream.

22. (v. t.) To pass, as objects going in an opposite direction at the same time.

23. (v. t.) To run counter to; to thwart; to obstruct; to hinder; to clash or interfere with.

24. (v. t.) To interfere and cut off; to debar.

25. (v. t.) To make the sign of the cross upon; -- followed by the reflexive pronoun; as, he crossed himself.

26. (v. t.) To cancel by marking crosses on or over, or drawing a line across; to erase; -- usually with out, off, or over; as, to cross out a name.

27. (v. t.) To cause to interbreed; -- said of different stocks or races; to mix the breed of.

28. (v. i.) To lie or be athwart.

29. (v. i.) To move or pass from one side to the other, or from place to place; to make a transit; as, to cross from New York to Liverpool.

30. (v. i.) To be inconsistent.

31. (v. i.) To interbreed, as races; to mix distinct breeds.

(stauros, "a cross," "the crucifixion"; skolops, "a stake," "a pole"): The name is not found in the Old Testament. It is derived from the Latin word crux. In the Greek language it is stauros, but sometimes we find the word skolops used as its Greek equivalent. The historical writers, who transferred the events of Roman history into the Greek language, make use of these two words. No word in human language has become more universally known than this word, and that because all of the history of the world since the death of Christ has been measured by the distance which separates events from it. The symbol and principal content of the Christian religion and of Christian civilization is found in this one word.

1. Forms of the Cross:

The cross occurs in at least four different forms:

(1) the form usually seen in pictures, the crux immissa, in which the upright beam projected above the shorter crosspiece; this is most likely the type of cross on which the Saviour died, as may be inferred from the inscription which was nailed above His head;

(2) the crux commissa, or Anthony's cross, which has the shape of the letter T;

(3) the Greek cross of later date, in which the pieces are equally long;

(4) the crux decussata, or Andrew's cross, which has the shape of the letter X.

2. Discovery of the True Cross:

The early church historians Socrates (1, 17), Sozomen (2, 1), Rufinus (1, 7) and Theodoret (1, 18) all make mention of this tradition. The most significant thing is that Eusebius (Vit. Const., iii.26-28), who carries more weight than they all together, wholly omits it.

According to it, Helena, the mother of Constantine the Great, in 325 A.D., when she was 79 years old, discovered the true cross of Jesus by an excavation she caused to be made on the traditional spot of His grave. With the cross of the Saviour were found the two crosses of the malefactors who were crucified with Him. A miracle of healing, wrought by touching the true cross, revealed its identity. Whenfound it was intact, even the holy nails of the crucifixion being discovered. The main part of the cross was deposited by Helena in a church erected over the spot. Of the remainder, a portion was inserted into the head of the statue of Constantine, and the balance was placed in a new church, specially erected for it at Rome and named after it Santa Croce. Small fragments of the wood of the true cross were sold, encrusted with gold and jewels, and since many among the wealthy believers were desirous of possessing such priceless relics, the miracle of the "multiplication of the cross" was devised, so that the relic suffered no diminution "et quasi intacta maneret" (Paulinus epistle 11 ad Sev). Fragments of the true cross are thus to be found in many Roman Catholic churches of many countries, all over Christendom. It is said that the East celebrated the staurosimos hemera (Crucifixion Day) on September 14, since the 4th century. The evidence for this fact is late and untrustworthy. It is certain that the West celebrated the Invention of the Cross, on May 3, since the time of Gregory the Great in the 6th century. The finding and publication of the apocryphal "Doctrina Addaei" has made it evident that the entire legend of the discovery of the cross by Helena is but a version of the old Edessa legend, which tells of an identical discovery of the cross, under the very same circumstances, by the wife of the emperor Claudius, who had been converted to Christianity by the preaching of Peter.

3. Symbolical Uses of the Cross:

(1) Extra-Scriptural.

The sign of the cross was well known in the symbolics of various ancient nations. Among the Egyptians it is said to have been the symbol of divinity and eternal life, and to have been found in the temple of Serapis. It is known either in the form of the Greek cross or in the form of the letter "T". The Spaniards found it to be well known, as a symbol, by the Mexicans and Peruvians, perhaps signifying the four elements, or the four seasons, or the four points of the compass.

(2) Scriptural.

The suffering implied in crucifixion naturally made the cross a symbol of pain, distress and burden-bearing. Thus Jesus used it Himself (Matthew 10:38;Matthew 16:24). In Paulinic literature the cross stands for the preaching of the doctrine of the Atonement (1 Corinthians 1:18Galatians 6:14Philippians 3:18Colossians 1:20). It expresses the bond of unity between the Jew and the Gentile (Ephesians 2:16), and between the believer and Christ, and also symbolizes sanctification (Galatians 5:24). The cross is the center and circumference of the preaching of the apostles and of the life of the New Testament church.

4. Crucifixion:

As an instrument of death the cross was detested by the Jews. "Cursed is everyone that hangeth on a tree" (Galatians 3:13; compareDeuteronomy 21:23), hence, it became a stumbling-block to them, for how could one accursed of God be their Messiah? Nor was the cross differently considered by the Romans. "Let the very name of the cross be far away not only from the body of a Roman citizen, but even from his thoughts, his eyes, his ears" (Cicero Pro Rabirio 5). The earliest mode of crucifixion seems to have been by impalation, the transfixion of the body lengthwise and crosswise by sharpened stakes, a mode of death-punishment still well known among the Mongol race. The usual mode of crucifixion was familiar to the Greeks, the Romans, the Egyptians, Persians and Babylonians (Thuc. 1, 110; Herod. iii.125, 159). Alexander the Great executed two thousand Tyrian captives in this way, after the fall of the city. The Jews received this form of punishment from the Syrians and Romans (Ant., XII, v, 4; XX, vi, 2; BJ, I, iv, 6). The Roman citizen was exempt from this form of death, it being considered the death of a slave (Cicero In Verrem i. 5, 66; Quint. viii.4). The punishment was meted out for such crimes as treason, desertion in the face of the enemy, robbery, piracy, assassination, sedition, etc. It continued in vogue in the Roman empire till the day of Constantine, when it was abolished as an insult to Christianity. Among the Romans crucifixion was preceded by scourging, undoubtedly to hasten impending death. The victim then bore his own cross, or at least the upright beam, to the place of execution. This in itself proves that the structure was less ponderous than is commonly supposed. When he was tied to the cross nothing further was done and he was left to die from starvation. If he was nailed to the cross, at least in Judea, a stupefying drink was given him to deaden the agony. The number of nails used seems to have been indeterminate. A tablet, on which the feet rested or on which the body was partly supported, seems to have been a part of the cross to keep the wounds from tearing through the transfixed members (Iren., Adv. haer., ii.42). The suffering of death by crucifixion was intense, especially in hot climates. Severe local inflammation, coupled with an insignificant bleeding of the jagged wounds, produced traumatic fever, which was aggravated the exposure to the heat of the sun, the strained of the body and insufferable thirst. The swelled about the rough nails and the torn lacerated tendons and nerves caused excruciating agony. The arteries of the head and stomach were surcharged with blood and a terrific throbbing headache ensued. The mind was confused and filled with anxiety and dread foreboding. The victim of crucifixion literally died a thousand deaths. Tetanus not rarely supervened and the rigors of the attending convulsions would tear at the wounds and add to the burden of pain, till at last the bodily forces were exhausted and the victim sank to unconsciousness and death. The sufferings were so frightful that "even among the raging passions of war pity was sometimes excited" (BJ, V, xi, 1). The length of this agony was wholly determined by the constitution of the victim, but death rarely ensued before thirty-six hours had elapsed. Instances are on record of victims of the cross who survived their terrible injuries when taken down from the cross after many hours of suspension (Josephus, Vita, 75). Death was sometimes hastened by breaking the legs of the victims and by a hard blow delivered under the armpit before crucifixion. Crura fracta was a well-known Roman term (Cicero Phil. xiii.12). The sudden death of Christ evidently was a matter of astonishment (Mark 15:44). The peculiar symptoms mentioned by John (19:34) would seem to point to a rupture of the heart, of which the Saviour died, independent of the cross itself, or perhaps hastened by its agony.

SeeBLOOD AND WATER.

Henry E. Dosker

1276. diaperao -- tocross over
... tocross over. Part of Speech: Verb Transliteration: diaperao Phonetic Spelling:
(dee-ap-er-ah'-o) Short Definition: Icross over Definition: Icross over, pass...

4362. prospegnumi -- to fasten to (spec. to across)
... to across). Part of Speech: Verb Transliteration: prospegnumi Phonetic Spelling:
(pros-payg'-noo-mee) Short Definition: I fasten to Definition: I fasten to...

3586. xulon -- wood
... wood. Part of Speech: Noun, Neuter Transliteration: xulon Phonetic Spelling:
(xoo'-lon) Short Definition: a staff,cross, anything made of wood Definition...

1224. diabaino -- to step across
... to step across. Part of Speech: Verb Transliteration: diabaino Phonetic Spelling:
(dee-ab-ah'-ee-no) Short Definition: Icross, pass through Definition: Icross...

4717. stauroo -- to fence with stakes, to crucify
... crucify. Part of Speech: Verb Transliteration: stauroo Phonetic Spelling:
(stow-ro'-o) Short Definition: I crucify Definition: I fix to thecross, crucify;...

4008. peran -- on the other side
... Word Origin akin to pera (on the further side) Definition on the other side NASB
Word Usage beyond (8),cross (1), other side (13), over (1)....

5051. teleiotes -- a completer, finisher
... 2: "Fixing our eyes on Jesus, the 747 and (5051 ) of the (operation of) (4102 ),
who in place of (473 ) joy set before Him, endured across (4716 ), despising...

3846. paraballo -- to throw beside
... land. Word Origin from para and ballo Definition to throw beside NASB Word
Usage crossed over (1). arrive,cross over. From para...

953. bebeloo -- to profane
... pollute, violate. Cognate: 953 (from 952 ) -- properly, tocross over --
literally, walking past a threshold . This is illustrated...

5674. abar -- to pass over, through, or by, pass on
... A primitive root; tocross over; used very widely of any transition (literal or
figurative; transitive, intransitive, intensive, causative); specifically, to...

Cross
...Cross.Cross, Ada Cambridge, the daughter of Henry Cambridge, was born at Norfolk,
England, November 21, 1844. In 1870 she married Rev....

The WondrousCross.
... The WondrousCross. WHO can tell out the story of thecross! There was a
time when we thought we knew much of it; but oh! the depths...

The Finding of theCross.
... Chapter III Writings. 7. The Finding of theCross. It is said in a certain
"tolerably authentic chronicle," according to Voragine...

The Joy of theCross
... The Joy of theCross. Long plunged in sorrow, I resign My soul to that dear hand
of thine,.... I taste no sweets in you; Unknown delights are in thecross,....

TheCross and Crown.
... TheCross and Crown. At last He cried, with a loud voice: "It is finished!"
Perhaps not many on earth heard it, or cared about it...

Words from theCross
... VOLUME II: ST. LUKE Chaps. XIII to XXIV WORDS FROM THECROSS. 'And when
they were come to the place which is called Calvary, there...

The Title on theCross
... THE TITLE ON THECROSS. 'Pilate wrote a title also, and put it on thecross.'
"John 19:19. This title is recorded by all four Evangelists...

The Glory of theCross
... THE GLORY OF THECROSS. 'Therefore... train. He had gone out on his dark errand, and
that brought theCross within measurable distance of our Lord....

When on the CruelCross
... When on the cruelCross. tr., John Brownlie 6,6,8,6. Kurie, anabainontos sou en
to stauro.... d^1). I. When on the cruelCross. The Lord was lifted high,....

Parables of theCross
Parables of theCross. <. Parables of theCross I. Lilias Trotter.
Produced by Free Elf, and Bookworm (Bookworm.Librivox...

Cross-mark (1 Occurrence)
Cross-mark. Crossings,Cross-mark.Cross-paths . Multi-Version
ConcordanceCross-mark (1 Occurrence). Leviticus 19:28...

Cross-ways (1 Occurrence)
Cross-ways.Cross-way,Cross-ways. Crouch . Multi-Version Concordance
Cross-ways (1 Occurrence). Matthew 22:9 be going...

Cross-paths (1 Occurrence)
Cross-paths.Cross-mark,Cross-paths. Crossroads . Multi-Version
ConcordanceCross-paths (1 Occurrence). Proverbs 8:2...

Cross-roads (2 Occurrences)
Cross-roads. Crossroads,Cross-roads. Crossway . Multi-Version
ConcordanceCross-roads (2 Occurrences). Matthew 22:9...

Cross-way (1 Occurrence)
Cross-way. Crossway,Cross-way.Cross-ways . Multi-Version
ConcordanceCross-way (1 Occurrence). Obadiah 1:14 Neither...

Cross-beams (1 Occurrence)
Cross-beams. Crossbars,Cross-beams. Crossbreed . Multi-Version
ConcordanceCross-beams (1 Occurrence). 1 Kings 7:4...

Cross-examined (1 Occurrence)
Cross-examined. Crosses,Cross-examined. Crossing . Noah Webster's Dictionary
(imp. & pp) ofCross-examine. Multi-Version Concordance...

Nailed (9 Occurrences)
... Mark 15:24 And he was nailed to thecross; and they made a division of his clothing
among them, putting to the decision of chance what everyone was to take....

Crucifixion (4 Occurrences)
... The condemned one carried his owncross to the place of execution, which was outside
the city, in some conspicuous place set apart for the purpose....

Matthew 8:18
Seeing great crowds about Him Jesus had given directions tocross to the other side of the Lake,
(WEY NIV)

Matthew 10:38
He who doesn't take hiscross and follow after me, isn't worthy of me.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 14:22
Immediately afterwards He made the disciples go on board the boat andcross to the opposite shore, leaving Him to dismiss the people.
(WEY)

Matthew 16:24
Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up hiscross, and follow me.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 20:19
And will give him up to the Gentiles to be made sport of and to be whipped and to be put to death on thecross: and the third day he will come back again from the dead.
(BBE)

Matthew 23:34
For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on thecross, and to some of them you will give blows in your Synagogues, driving them from town to town;
(BBE)

Matthew 26:2
After two days is the Passover, and the Son of man will be given up to the death of thecross.
(BBE)

Matthew 27:22
Pilate says to them, What, then, am I to do with Jesus, who is named Christ? They all say, Let him be put to death on thecross.
(BBE)

Matthew 27:23
And he said, Why, what evil has he done? But they gave loud cries, saying, To thecross with him!
(BBE)

Matthew 27:26
Then he let Barabbas go free: but after having Jesus whipped, he gave him up to be put to death on thecross.
(BBE)

Matthew 27:31
And when they had made sport of him, they took the robe off him, and put his clothing on him, and took him away to put him on thecross.
(BBE)

Matthew 27:32
As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry hiscross.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 27:35
And when they had put him on thecross, they made division of his clothing among them by the decision of chance.
(BBE)

Matthew 27:40
and saying, "You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from thecross!"
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 27:42
"He saved others, but he can't save himself. If he is the King of Israel, let him come down from thecross now, and we will believe in him.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Matthew 28:5
And the angel said to the women, Have no fear: for I see that you are searching for Jesus, who was put to death on thecross.
(BBE)

Mark 4:35
The same day, in the evening, He said to them, "Let uscross to the other side."
(WEY RSV)

Mark 6:45
Immediately afterwards He made His disciples go on board the boat andcross over to Bethsaida, leaving Him behind to dismiss the crowd.
(WEY)

Mark 8:34
He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up hiscross, and follow me.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Mark 10:21
Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up thecross."
(WEB KJV DBY WBS YLT)

Mark 15:13
And they said again loudly, To thecross with him!
(BBE)

Mark 15:14
And Pilate said to them, Why, what evil has he done? But their cry was the louder, To thecross!
(BBE)

Mark 15:15
And Pilate, desiring to do what was pleasing to the people, let Barabbas go free, and gave up Jesus, when he had been whipped, to be put to death on thecross.
(BBE)

Mark 15:20
And when they had made sport of him, they took the purple robe off him and put his clothing on him. And they took him out to put him to death on thecross.
(BBE)

Mark 15:21
They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear hiscross.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Mark 15:24
And he was nailed to thecross; and they made a division of his clothing among them, putting to the decision of chance what everyone was to take.
(BBE)

Mark 15:25
And it was the third hour when they put him on thecross.
(BBE)

Mark 15:26
And the statement of his crime was put in writing on thecross, THE KING OF THE JEWS.
(BBE)

Mark 15:30
save yourself, and come down from thecross!"
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Mark 15:32
Let the Christ, the King of Israel, now come down from thecross, that we may see and believe him. " Those who were crucified with him insulted him.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Mark 15:39
And when the Centurion who stood in front of thecross saw that He was dead, he exclaimed, "This man was indeed God's Son."
(WEY)

Mark 16:6
And he said to them, Do not be troubled: you are looking for Jesus, the Nazarene, who has been put to death on thecross; he has come back from the dead; he is not here: see, the place where they put him!
(BBE)

Luke 8:22
One day He went on board a boat--both He and his disciples; and He said to them, "Let uscross over to the other side of the Lake." So they set sail.
(WEY RSV)

Luke 9:23
He said to all, "If anyone desires to come after me, let him deny himself, take up hiscross, and follow me.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 14:27
Whoever doesn't bear his owncross, and come after me, can't be my disciple.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 16:26
Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none maycross over from there to us.'
(WEB WEY ASV DBY NAS RSV NIV)

Luke 23:21
But crying out they said, To thecross with him!
(BBE)

Luke 23:23
But they went on crying out loudly, Let him be put to death on thecross. And they had their way.
(BBE)

Luke 23:26
When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid on him thecross, to carry it after Jesus.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Luke 23:33
When they reached the place called 'The Skull,' there they nailed Him to thecross, and the criminals also, one at His right hand and one at His left.
(WEY BBE)

Luke 23:39
And one of the evil-doers on thecross, with bitter feeling, said to him, Are you not the Christ? Get yourself and us out of this.
(BBE)

Luke 24:7
The Son of man will be given up into the hands of evil-doers, and be put to death on thecross, and on the third day he will come back to life.
(BBE)

Luke 24:20
And how the chief priests and our rulers gave him up to be put to death on thecross.
(BBE)

John 6:17
There they got on board a boat, and pushed off tocross the Lake to Capernaum. By this time it had become dark, and Jesus had not yet joined them.
(WEY BBE NAS RSV NIV)

John 19:6
As soon then as the High Priests and the officers saw Him, they shouted "To thecross! To the cross!" "Take him yourselves and crucify him," said Pilate; "for I, at any rate, find no crime in him."
(WEY BBE)

John 19:10
Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on thecross?
(BBE)

John 19:15
Then they gave a loud cry, Away with him! away with him! to thecross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.
(BBE)

John 19:16
So then he gave him up to them to be put to death on thecross. And they took Jesus away;
(BBE)

John 19:17
He went out, bearing hiscross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

John 19:18
where they nailed Him to across, and two others at the same time, one on each side and Jesus in the middle.
(WEY BBE)

John 19:19
Pilate wrote a title also, and put it on thecross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

John 19:20
The writing was seen by a number of the Jews, for the place where Jesus was put to death on thecross was near the town; and the writing was in Hebrew and Latin and Greek.
(BBE)

John 19:23
And when Jesus was nailed to thecross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.
(BBE)

John 19:25
But there were standing by thecross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

John 19:31
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on thecross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

John 19:32
So the men of the army came, and the legs of the first were broken and then of the other who was put to death on thecross with Jesus:
(BBE)

John 19:41
Now there was a garden near thecross, and in the garden a new place for the dead in which no man had ever been put.
(BBE)

Acts 2:23
delivered up through God's settled purpose and foreknowledge--you by the hands of Gentiles have nailed to across and have put to death.
(WEY BBE NAS NIV)

Acts 2:36
For this reason, let all Israel be certain that this Jesus, whom you put to death on thecross, God has made Lord and Christ.
(BBE)

Acts 4:10
Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on thecross, whom God gave back from the dead, even through him is this man now before you completely well.
(BBE)

Acts 5:30
The God of our fathers has raised up Jesus, whom ye have slain, having hanged on across.
(DBY NAS)

Acts 10:39
We also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on across.
(DBY NAS)

Acts 13:29
and when they had carried out everything which had been written about Him, they took Him down from thecross and laid Him in a tomb.
(WEY DBY NAS)

Acts 18:27
Then, as he had made up his mind tocross over into Greece, the brethren wrote to the disciples in Corinth begging them to give him a kindly welcome. Upon his arrival he rendered valuable help to those who through grace had believed;
(WEY NAS RSV)

Romans 6:6
This we know--that our old self was nailed to thecross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;
(WEY BBE)

1 Corinthians 1:13
Is there a division in Christ? was Paul nailed to thecross for you? or were you given baptism in the name of Paul?
(BBE)

1 Corinthians 1:17
For Christ sent me not to baptize, but to preach the Good News-not in wisdom of words, so that thecross of Christ wouldn't be made void.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

1 Corinthians 1:18
For the word of thecross is foolishness to those who are dying, but to us who are saved it is the power of God.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

1 Corinthians 1:23
But we give the good news of Christ on thecross, a hard thing to the Jews, and a foolish thing to the Gentiles;
(BBE)

1 Corinthians 2:2
For I had made the decision to have knowledge of nothing among you but only of Jesus Christ on thecross.
(BBE)

1 Corinthians 2:8
Of which not one of the rulers of this world had knowledge: for if they had, they would not have put the Lord of glory on thecross:
(BBE)

2 Corinthians 13:4
For he was feeble in that he was put to death on thecross, but he is living by the power of God. And we are feeble in him, but we will be living with him through the power of God in relation to you.
(BBE)

Galatians 2:20
I have been put to death on thecross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.
(BBE)

Galatians 3:1
You foolish Galatians! Whose sophistry has bewitched you--you to whom Jesus Christ has been vividly portrayed as on theCross?
(WEY BBE)

Galatians 5:11
But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of thecross has been removed.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Galatians 5:24
And those who are Christ's have put to death on thecross the flesh with its passions and its evil desires.
(BBE)

Galatians 6:12
As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for thecross of Christ.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Galatians 6:14
But far be it from me to boast, except in thecross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Ephesians 2:16
and might reconcile them both in one body to God through thecross, having killed the hostility thereby.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Philippians 2:8
And being found in human form, he humbled himself, becoming obedient to death, yes, the death of thecross. Paul's First Letter to the Thessalonians
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Philippians 3:18
For many walk, of whom I told you often, and now tell you even weeping, as the enemies of thecross of Christ,
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Colossians 1:20
and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of hiscross.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Colossians 2:14
wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to thecross;
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Colossians 2:15
And the hostile princes and rulers He shook off from Himself, and boldly displayed them as His conquests, when by theCross He triumphed over them.
(WEY NIV)

Hebrews 6:6
And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on thecross again, openly shaming him.
(BBE)

Hebrews 12:2
looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured thecross, despising its shame, and has sat down at the right hand of the throne of God.
(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

1 Peter 2:18
The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to thecross;
(YLT)

1 Peter 2:24
The burden of our sins He Himself carried in His own body to theCross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed.
(WEY NAS)

Revelation 11:8
And their dead bodies will be in the open street of the great town, which in the spirit is named Sodom and Egypt, where their Lord was put to death on thecross.
(BBE)

Numbers 32:5
They said, "If we have found favor in your sight, let this land be given to your servants for a possession; don't bring us over the Jordan."
(See NAS RSV NIV)

Numbers 32:21
Every armed man of you going across Jordan before the Lord till he has overcome and sent in flight all who are against him,
(Root in BBE NAS)

Numbers 32:27
but your servants will pass over, every man who is armed for war, before Yahweh to battle, as my lord says."
(See NAS NIV)

Numbers 32:29
Moses said to them, "If the children of Gad and the children of Reuben will pass with you over the Jordan, every man who is armed to battle, before Yahweh, and the land shall be subdued before you; then you shall give them the land of Gilead for a possession:
(See NAS NIV)

Numbers 32:30
but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan."
(See NAS NIV)

Numbers 32:32
We will pass over armed before Yahweh into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan."
(See NAS NIV)

Numbers 33:51
Speak to the children of Israel, and tell them, "When you pass over the Jordan into the land of Canaan,
(See NAS NIV)

Numbers 35:10
"Speak to the children of Israel, and tell them,'When you pass over the Jordan into the land of Canaan,
(See NAS RSV NIV)

Deuteronomy 2:13
"Now rise up, andcross over the brook Zered." We went over the brook Zered.
(WEB NAS NIV)

Deuteronomy 2:18
"You are this day to pass over Ar, the border of Moab:
(See NAS)

Deuteronomy 2:29
as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me; until I shall pass over the Jordan into the land which Yahweh our God gives us."
(See NAS NIV)

Cross

Cross Cultural Ministry

Cross: Carried by Jesus

Cross: Carried by Simon

Cross: Figurative

Cross: Jesus Crucified On

Cross-mark (1 Occurrence)

Cross-ways (1 Occurrence)

Cross-paths (1 Occurrence)

Cross-roads (2 Occurrences)

Cross-way (1 Occurrence)

Cross-beams (1 Occurrence)

Cross-examined (1 Occurrence)

Nailed (9 Occurrences)

Crucifixion (4 Occurrences)

Traverse (5 Occurrences)

Cyrene (7 Occurrences)

Descend (34 Occurrences)

Cyrenian (3 Occurrences)

Deny (48 Occurrences)

Self (28 Occurrences)

Loud (222 Occurrences)

Board (47 Occurrences)

Carry (246 Occurrences)

Whipped (10 Occurrences)

Wishes (37 Occurrences)

Follower (8 Occurrences)

Title (6 Occurrences)

Rufus (2 Occurrences)

Evil-doers (122 Occurrences)

Disown (18 Occurrences)

Police (10 Occurrences)

Cyrenaean (3 Occurrences)

Cyre'ne (5 Occurrences)

Follow (267 Occurrences)

Compel (10 Occurrences)

Clothing (288 Occurrences)

Division (135 Occurrences)

Bond (32 Occurrences)

Obedience (61 Occurrences)

Crouch (7 Occurrences)

Crossing (26 Occurrences)

Cry (431 Occurrences)

Desires (151 Occurrences)

Prayers (99 Occurrences)

Free (454 Occurrences)

Reconcile (10 Occurrences)

King (25505 Occurrences)

Named (428 Occurrences)

Decision (174 Occurrences)

Brethren (528 Occurrences)

Reconciliation (11 Occurrences)

Afterwards (143 Occurrences)

Vast (54 Occurrences)

Nail (9 Occurrences)

Loudly (31 Occurrences)

Louder (10 Occurrences)

Leaving (80 Occurrences)

Ignore (13 Occurrences)

Immovably (1 Occurrence)

Forced (84 Occurrences)

Finisher (1 Occurrence)

Thwart (5 Occurrences)

Transfiguration

Thyself (352 Occurrences)

Rate (23 Occurrences)

Enmity (23 Occurrences)

Display (30 Occurrences)

Deprived (14 Occurrences)

Desirous (31 Occurrences)

Dismiss (15 Occurrences)

Moabites (26 Occurrences)

Marriage-feasts (6 Occurrences)

Palace (194 Occurrences)

Persecuted (34 Occurrences)

Pressed (65 Occurrences)

Bless (174 Occurrences)

Bail (1 Occurrence)

Can't (180 Occurrences)

Clopas (1 Occurrence)

Calvary (1 Occurrence)

Contempt (55 Occurrences)

Constrain (6 Occurrences)

Cleophas (1 Occurrence)

Compelled (22 Occurrences)