Movatterモバイル変換

Song of Solomon 8:9
If shebe a wall, we will build upon her a palace of silver: and if shebe a door, we will inclose her with boards of cedar.

Genesis 1:26
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Psalm 149:4
For the LORD taketh pleasure in his people: he will beautify the meek with salvation.

studded with beads of silver
Silver, another precious metal, often represents redemption and purity in Scripture. It was used in the tabernacle's construction and in various offerings (Exodus 26:19;Leviticus 5:15). The combination of gold and silver in the ornaments suggests a harmonious blend of beauty and redemption, pointing to the multifaceted nature of love and the relationship between Christ and the church. The imagery of adornment with precious metals can be seen as a type of the believer's spiritual adornment, as described in1 Peter 3:3-4, where inner beauty is valued over outward appearance. The intricate design of these ornaments reflects the care and intentionality in God's relationship with His people, emphasizing the beauty and worth of the bride, both in the immediate context and as a type of the church.

Song of Solomon 1:11 opens with the plural promise, “We will make you….”

• In the flow of the Song, the “we” most naturally speaks for the companions of the bride, echoing their earlier chorus, “We rejoice and delight in you” (1:4).

• Their eagerness reflects how God’s covenant community participates in preparing one another for love and holiness. Paul pictures a similar, Spirit-led cooperation when he says the whole body “grows and builds itself up in love, as each part does its work” (Ephesians 4:16).

• The phrase also hints at the triune work of the Lord Himself on behalf of His people.Isaiah 61:10 celebrates, “He has clothed me with garments of salvation,” while Jude 24 praises Him “who is able to present you blameless.” Divine initiative stands behind every adornment.

“…ornaments of gold…”

• Gold in Scripture conveys purity, permanence, and worth. Job declares, “He knows the way that I take; when He has tested me, I will come forth as gold” (Job 23:10).

• The companions plan to craft something precious, symbolizing the bride’s increasing glory. Peter reminds believers that genuine faith is “of greater worth than gold” (1 Peter 1:7), while the New Jerusalem gleams with “pure gold, like clear glass” (Revelation 21:18).

• Because gold withstands fire, the image also promises durability; whatever the Lord fashions in His beloved will last (Philippians 1:6).

“…studded with beads of silver.”

• Silver carries the scriptural associations of redemption. Israel’s census ransom was paid in silver (Exodus 30:12–16), andZechariah 11:12–13 foreshadows Messiah’s betrayal price.

• By combining gold with silver, the companions intend an adornment that is both valuable and redemptive.Psalm 12:6 likens God’s words to “silver refined seven times,” linking purity with trustworthiness.

• The detailed “beads” suggest careful, personal craftsmanship—every redeemed life is intentionally set, asMalachi 3:17 says, “They will be Mine…on the day I prepare My treasured possession.”

The companions’ pledge in Songs 1:11 pictures the corporate and divine effort to beautify the beloved. Gold points to enduring purity; silver points to costly redemption. Together they reassure the bride—and every believer—that the Lord is actively fashioning a radiant, everlasting adornment of holiness and honor.

Parallel Commentaries ...