New International Versioneven us, whom he also called, not only from the Jews but also from the Gentiles?
New Living TranslationAnd we are among those whom he selected, both from the Jews and from the Gentiles.
English Standard Versioneven us whom he has called, not from the Jews only but also from the Gentiles?
Berean Standard Bibleincluding us, whom He has called not only from the Jews, but also from the Gentiles?
Berean Literal Bibleeven us, whom He has called not only out from the Jews, but also out from the Gentiles?
King James BibleEven us, whom he hath called, not of the Jews only, but also of the Gentiles?
New King James Versioneven us whom He called, not of the Jews only, but also of the Gentiles?
New American Standard Biblenamely us, whom He also called, not only from among Jews, but also from among Gentiles,
NASB 1995even us, whom He also called, not from among Jews only, but also from among Gentiles.
NASB 1977even us, whom He also called, not from among Jews only, but also from among Gentiles.
Legacy Standard Bibleeven us, whom He also called, not from among Jews only, but also from among Gentiles?
Amplified Bibleincluding us, whom He also called, not only from among the Jews, but also from among the Gentiles?
Christian Standard Bibleon us, the ones he also called, not only from the Jews but also from the Gentiles?
Holman Christian Standard Bibleon us, the ones He also called, not only from the Jews but also from the Gentiles?
American Standard Versioneven us, whom he also called, not from the Jews only, but also from the Gentiles?
Contemporary English VersionWhether Jews or Gentiles, we are those chosen ones,
English Revised Versioneven us, whom he also called, not from the Jews only, but also from the Gentiles?
GOD'S WORD® TranslationThis is what God did for us whom he called-whether we are Jews or not.
Good News TranslationFor we are the people he called, not only from among the Jews but also from among the Gentiles.
International Standard Versionincluding us, whom he also called, not only from the Jews but from the gentiles as well?
NET Bibleeven us, whom he has called, not only from the Jews but also from the Gentiles?
New Heart English Bibleus, whom he also called, not from the Jews only, but also from the non-Jews?
Webster's Bible TranslationEven us whom he hath called, not of the Jews only, but also of the Gentiles.
Weymouth New Testamenteven towards us whom He has called not only from among the Jews but also from among the Gentiles? Majority Text Translations Majority Standard Bibleincluding us, whom He has called not only from the Jews, but also from the Gentiles?
World English Bibleus, whom he also called, not from the Jews only, but also from the Gentiles? Literal Translations Literal Standard Versionnot only out of Jews, but also out of nations,
Berean Literal Bibleeven us, whom He has called not only out from the Jews, but also out from the Gentiles?
Young's Literal Translation not only out of Jews, but also out of nations,
Smith's Literal TranslationWhom he also called us, not only from the Jews, but also of the nations? Catholic Translations Douay-Rheims BibleEven us, whom also he hath called, nor only of the Jews, but also of the Gentiles.
Catholic Public Domain VersionAnd so it is with those of us whom he has also called, not only from among the Jews, but even from among the Gentiles,
New American Biblenamely, us whom he has called, not only from the Jews but also from the Gentiles.
New Revised Standard Versionincluding us whom he has called, not from the Jews only but also from the Gentiles? Translations from Aramaic Lamsa BibleNamely, ourselves, the called ones, not of the Jews only, but also of the Gentiles.
Aramaic Bible in Plain EnglishFor we are called, not only from the Jews but also from the Gentiles. NT Translations Anderson New Testamentwhom he has called, not only from among the Jews, but also from the Gentiles?
Godbey New Testamentwhom he called, even us, not only of the Jews, but also of the Gentiles:
Haweis New Testamenteven us, whom he hath called, not only out of the Jews, but out of the Gentiles?
Mace New Testamentto such as we, whom he has called, both from among the Jews, and from among the Gentiles.
Weymouth New Testamenteven towards us whom He has called not only from among the Jews but also from among the Gentiles?
Worrell New Testamentwhom He also called, not from Jews only, but also from gentiles?
Worsley New Testamentwhom He hath also called, even us, not only of the Jews, but also of the Gentiles.
Additional Translations ... Audio Bible
Context The Calling of the Gentiles… 23What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory— 24includingus,whomHe has callednotonlyfromthe Jews,butalsofromthe Gentiles?25As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”…
Cross References Hosea 2:23And I will sow her as My own in the land, and I will have compassion on ‘No Compassion.’ I will say to those called ‘Not My People,’ ‘You are My people,’ and they will say, ‘You are my God.’”
Hosea 1:10Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’
1 Peter 2:10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Ephesians 2:11-13Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)— / remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world. / But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
Acts 15:14-17Simon has told us how God first visited the Gentiles to take from them a people to be His own. / The words of the prophets agree with this, as it is written: / ‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it, ...
Isaiah 65:1“I revealed Myself to those who did not ask for Me; I was found by those who did not seek Me. To a nation that did not call My name, I said, ‘Here I am! Here I am!’
1 Peter 2:9But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
Galatians 3:28There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
John 10:16I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
Matthew 22:9-10Go therefore to the crossroads and invite to the banquet as many as you can find.’ / So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests.
Isaiah 42:6“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations,
Isaiah 49:6He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light for the nations, to bring My salvation to the ends of the earth.”
Isaiah 56:8Thus declares the Lord GOD, who gathers the dispersed of Israel: “I will gather to them still others besides those already gathered.”
Ephesians 3:6This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
Colossians 3:11Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
Treasury of Scripture Even us, whom he has called, not of the Jews only, but also of the Gentiles? whom. Romans 8:28-30 And we know that all things work together for good to them that love God, to them who are the called according tohis purpose… 1 Corinthians 1:9 Godis faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. Hebrews 3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; not of the Jews. Romans 3:29,30Is he the God of the Jews only?is he not also of the Gentiles? Yes, of the Gentiles also: … Romans 4:11,12 And he received the sign of circumcision, a seal of the righteousness of the faith whichhe had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: … Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. Jump to Previous AmongstGentilesJewsMarkedNationsTowardsJump to Next AmongstGentilesJewsMarkedNationsTowardsRomans 9 1.Paul is sorry for the Jews.7.All of Abraham not of the promise.18.God's sovereignty.25.The calling of the Gentiles and rejecting of the Jews, foretold.32.The cause of their stumbling.including usThis phrase emphasizes the inclusion of believers in the divine plan of salvation. It highlights the personal nature of God's calling, suggesting that the audience, which includes the Roman Christians, is part of this chosen group. This reflects the broader theme in Romans of God's grace extending beyond ethnic boundaries. whom He has called
The concept of calling is central to Paul's theology, indicating God's sovereign initiative in salvation. This calling is not based on human merit but on God's purpose and grace. It echoes earlier themes in Romans, such as inRomans 8:30, where those whom God predestined, He also called. This calling is effectual, leading to justification and glorification. not only from the Jews
Paul acknowledges the historical reality that the Jewish people were the initial recipients of God's promises and covenants. This phrase respects the Jewish heritage and the fulfillment of Old Testament prophecies concerning Israel. It aligns with the idea that salvation is "first for the Jew" (Romans 1:16), recognizing their unique role in redemptive history. but also from the Gentiles?
This inclusion of Gentiles is a radical and transformative concept in the early church, breaking down the barriers between Jews and non-Jews. It fulfills Old Testament prophecies, such as those found inIsaiah 49:6, where the Servant of the Lord is a light to the Gentiles. This reflects the universal scope of the gospel and the mystery revealed in Christ, as discussed inEphesians 3:6, where Gentiles are fellow heirs and members of the same body. Persons / Places / Events 1. Paul the ApostleThe author of the Book of Romans, Paul is addressing the church in Rome, which consists of both Jewish and Gentile believers. His mission was to spread the Gospel to the Gentiles, as well as to the Jews. 2. JewsThe descendants of Abraham, Isaac, and Jacob, who were the original recipients of God's covenant promises. In this context, they represent those who were traditionally seen as God's chosen people. 3. GentilesNon-Jewish people. In the New Testament, the term often refers to those who were not part of the original covenant community but are now included in God's plan of salvation through Jesus Christ. 4. The Church in RomeThe audience of Paul's letter, which was a diverse community of Jewish and Gentile believers navigating their new identity in Christ. 5. God's CallingThe divine initiative by which God invites individuals to partake in His salvation plan, transcending ethnic and cultural boundaries. Teaching Points God's Sovereign ChoiceGod's calling is based on His sovereign will and purpose, not on human merit or ethnic background. This should lead us to humility and gratitude. Unity in DiversityThe inclusion of both Jews and Gentiles in God's plan demonstrates the universal scope of the Gospel. Believers are called to embrace and celebrate diversity within the body of Christ. The Nature of God's CallingGod's calling is both personal and communal. It invites individuals into a relationship with Him and into a community of believers, transcending cultural and ethnic barriers. Living Out Our CallingAs those who are called, believers are to live in a manner worthy of their calling, reflecting God's love and grace to others, regardless of their background. The Mission of the ChurchThe church is called to be a witness to the world, demonstrating the reconciling power of the Gospel by living in unity and love. Bible Study Questions and Answers 1.What is the meaning of Romans 9:24?
2.How does Romans 9:24 emphasize God's sovereignty in choosing His people?
3.What does Romans 9:24 teach about God's call to both Jews and Gentiles?
4.How can we apply God's inclusive call in Romans 9:24 to our lives?
5.How does Romans 9:24 connect with Ephesians 2:11-13 about unity in Christ?
6.In what ways can Romans 9:24 inspire outreach to diverse communities today?
7.How does Romans 9:24 address the inclusion of Gentiles in God's plan of salvation?
8.Does Romans 9:24 imply predestination or free will in God's calling?
9.How does Romans 9:24 relate to the concept of God's sovereignty?
10.What are the top 10 Lessons from Romans 9?
11.What defines the identity of the new Israel?
12.What does 'grafted into Israel' mean?
13.How do we explain the apparent lack of fulfillment of Ezekiel 37:21–22, which promises a unified kingdom under one ruler, given the continued dispersion and divisions of the Jewish people?
14.Acts 13:9: Why does Saul suddenly become 'Paul' in the narrative with no recorded explanation or formal name change?What Does Romans 9:24 Mean even us“even us, whom He has called…” (Romans 9:24) • Paul has just spoken of God preparing vessels of mercy (Romans 9:23). Now he personalizes that truth: believers themselves are those vessels. • The phrase “even us” underscores that salvation is not an abstract idea; it is a present reality for real people—Paul, his readers, and every believer today (cf.Romans 8:30;Ephesians 1:4–6). • By placing himself in the group, Paul highlights unity among all who trust Christ, no matter their background (Galatians 3:28).
whom He has called“even us, whom He has called…” • The call here is God’s effective, saving summons—He brings people from spiritual death to life (John 5:25;1 Peter 2:9). • This call flows from God’s sovereign purpose, not human effort (Romans 9:11,16). • Those called are also justified and glorified (Romans 8:30), giving believers unshakable confidence. • The initiative is entirely God’s—He “chose you as firstfruits to be saved through the sanctifying work of the Spirit and through faith in the truth” (2 Thessalonians 2:13–14).
not only from the Jews“not only from the Jews…” • God’s covenant promises began with Israel (Genesis 12:2–3;Romans 3:1–2). • Yet from the start, Scripture anticipated a wider family (Isaiah 49:6;Matthew 8:11). • Paul’s words affirm that Jewish believers remain integral to God’s plan; the gospel does not erase their identity but fulfills it (Romans 11:1–5). • The continuity of God’s faithfulness to Israel assures every believer that His Word never fails (Romans 9:6).
but also from the Gentiles“…but also from the Gentiles.” • God’s saving call reaches every nation (Acts 13:46–48;Romans 10:12–13). • Gentile inclusion was foretold: “All nations will be blessed through you” (Genesis 22:18) and “Rejoice, O Gentiles, with His people” (Deuteronomy 32:43; cited inRomans 15:10). • In Christ, Gentiles are “fellow heirs, fellow members of the body” (Ephesians 3:6), brought near by His blood (Ephesians 2:11–13). • The one people of God now comprises both Jewish and Gentile believers, united by faith and indwelt by the same Spirit (1 Corinthians 12:13).
summaryRomans 9:24 answers the question of who the “vessels of mercy” are: they are believers from every background—Jews and Gentiles alike—effectively called by God into His covenant family. The verse celebrates God’s sovereign grace, the certainty of His call, and the beautiful diversity of His redeemed people, all grounded in promises that cannot fail. (24) Even us.--So far the form of the sentence had been abstract--"vessels of wrath," "vessels of glory." Now the Apostle explains who are meant by these abstract terms. The "vessels of glory" are those who were intended to accept the Christian teaching, whether Jews or Gentiles. The "vessels of wrath" are the unbelieving mass of the people of Israel.
Parallel Commentaries ...
Greek includingκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.us,ἡμᾶς(hēmas)Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.whomοὓς(hous)Personal / Relative Pronoun - Accusative Masculine Plural
Strong's 3739:Who, which, what, that.He has calledἐκάλεσεν(ekalesen)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2564:(a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.notοὐ(ou)Adverb
Strong's 3756:No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.onlyμόνον(monon)Adverb
Strong's 3440:Alone, but, only. Neuter of monos as adverb; merely.fromἐξ(ex)Preposition
Strong's 1537:From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.[the] Jews,Ἰουδαίων(Ioudaiōn)Adjective - Genitive Masculine Plural
Strong's 2453:Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.butἀλλὰ(alla)Conjunction
Strong's 235:But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.alsoκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.fromἐξ(ex)Preposition
Strong's 1537:From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.[the] Gentiles?ἐθνῶν(ethnōn)Noun - Genitive Neuter Plural
Strong's 1484:Probably from etho; a race, i.e. A tribe; specially, a foreign one.
Links Romans 9:24 NIVRomans 9:24 NLTRomans 9:24 ESVRomans 9:24 NASBRomans 9:24 KJV
Romans 9:24 BibleApps.comRomans 9:24 Biblia ParalelaRomans 9:24 Chinese BibleRomans 9:24 French BibleRomans 9:24 Catholic Bible
NT Letters: Romans 9:24 Us whom he also called not (Rom. Ro) |
