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Romans 4:7,8
Saying, Blessedare they whose iniquities are forgiven, and whose sins are covered…

Romans 5:1
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Romans 7:17,20
Now then it is no more I that do it, but sin that dwelleth in me…

in.

Romans 16:7
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

John 14:20
At that day ye shall know that Iam in my Father, and ye in me, and I in you.

John 15:4
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

who.

Romans 8:4,14
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit…

Galatians 5:16,25
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh…

Titus 2:11-14
For the grace of God that bringeth salvation hath appeared to all men, …

there is now
The term "now" indicates a present reality, contrasting with the past state of condemnation. This reflects the new covenant established through Jesus Christ, which brings immediate and ongoing effects for believers. The use of "now" underscores the immediacy of the change brought about by faith in Christ, highlighting the shift from the old covenant to the new.

no condemnation
"Condemnation" refers to the judgment and penalty for sin. In the context of Roman law, condemnation would mean a legal declaration of guilt and the subsequent punishment. Biblically, it signifies the spiritual death and separation from God due to sin. The absence of condemnation for believers is a central theme of the gospel, emphasizing justification by faith. This assurance of no condemnation is rooted in the sacrificial death and resurrection of Jesus, fulfilling the requirements of the law and offering believers a new standing before God.

for those who are in Christ Jesus.
Being "in Christ Jesus" denotes a spiritual union with Him, a key Pauline concept. This union is achieved through faith and baptism, symbolizing the believer's identification with Christ's death, burial, and resurrection. It implies a new identity and position, where believers are seen as righteous before God. This phrase also connects to the broader biblical narrative of being "in" someone, as seen in Adam and Christ as representatives of humanity (1 Corinthians 15:22). The concept of being "in Christ" is foundational to understanding the believer's security, transformation, and inheritance in the Christian faith.

Paul links this promise to everything he has just written about our struggle with sin (Romans 7:24-25). Because Jesus “delivers” us, the logical result is this astounding conclusion. • The word signals a rock-solid bridge: what Christ accomplished in His death and resurrection (Romans 3:24-26) is the foundation for what follows. • It also ties to the Old Testament rhythm of God rescuing His people on the basis of His covenant faithfulness (Exodus 14:13).

The blessing is not postponed to a distant future; it is present tense. •John 5:24 echoes the same immediacy: “has eternal life and will not come under judgment.” •2 Corinthians 6:2 reminds us, “Now is the day of salvation.” The moment we trust Christ, this verdict is applied.

Literally zero, none, not a trace. •John 3:18 affirms, “Whoever believes in Him is not condemned.” •Psalm 103:12 paints the picture of sins removed “as far as the east is from the west.” •Isaiah 53:6 shows the substitution that makes this possible—our iniquity laid on Him, not on us. The courtroom image is clear: the Judge pronounces “Not guilty,” and that decree will never be reversed (Romans 8:33-34).

This protection belongs exclusively to everyone united with Christ by faith. •2 Corinthians 5:17: “If anyone is in Christ, he is a new creation.” •Ephesians 1:7 speaks of redemption “in Him.” •Colossians 3:3 assures believers, “Your life is hidden with Christ in God.” Union with Christ is the only safe place from wrath; outside of Him, condemnation remains (John 3:36).

Romans 8:1 declares that because of Jesus’ finished work, every believer already stands in a present, unchangeable state of “no condemnation.” The verdict rests on what Christ has done, applies right now, and belongs to all who are joined to Him by faith. Live today with the settled confidence that the Judge of heaven has permanently cleared your record through His Son.

(1)Therefore.--The Apostle had already, at the end of the last chapter, "touched the confines" of that state of deliverance and of liberty which he is now going on to describe. The opening of this chapter is, therefore, connected in form with the close of the last. The intervention of Christ puts an end to the struggle waged within the soul. There istherefore no condemnation, &c.

Condemnation.--The condemnation which in the present and final judgment of God impends over the sinner, is removed by the intervention of Christ, and by the union of the believer with Him. By that union the power and empire of sin are thrown off and destroyed. (Comp.Romans 8:3.) There is a certain play on the word "condemn." By "condemning" the law of sin, Christremoved "condemnation" from the sinner. He removed it objectively, or in the nature of things, and this removal is completed subjectively in the individual through that bond of mystical and moral attachment which makes what Christ has done his own act and deed.

To them which are in Christ Jesus.--Those "who live and move and have their (spiritual) being" in Christ. To "have the Spirit of Christ" is a converse expression for the same idea. In the one case the believer is regarded as reaching upwards, as it were, through faith, and so incorporating and uniting himself with the Spirit of Christ; in the other case, the Spirit of Christ reaches downwards and infuses itself into the believer. This is the peculiar mysticism of the Apostle.

Who walk not after the flesh, but after the Spirit.--These words are wanting in the foremost representatives of every group of authorities (except, perhaps, those which belong to the region of Syria), and must certainly be omitted. They have been brought in here fromRomans 8:4.

Romans 8:2Verse 2. - For a new law - the law of the Spirit of life - is introduced into their being, by virtue of which they are freed from their old state of bondage to the law of sin and death.

Romans 8:3Verse 3. - And this because of what God himself did for mankind inhis own Son, Christ, who, in our very flesh, and in behalf of mankind, did what man himself was powerless to do - triumphed over sin and condemned it.

Romans 8:4Verse 4. - And in us too (united to him by faith, and having spiritually died and risen again with him) the requirement of the Law is fulfilled, so that it forfeits its claim to condemn us now; but only on this condition in ourselves, that we walk not after the flesh, but after the Spirit. . . .

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