through whom we have gained accessThis phrase emphasizes Jesus Christ as the mediator between God and humanity. In the Old Testament, access to God was limited, often requiring a priestly intermediary (
Exodus 28:1). The tearing of the temple veil at Christ's crucifixion (
Matthew 27:51) symbolizes the new direct access believers have to God through Jesus. This access is not based on human merit but on Christ's redemptive work.
by faith
Faith is the means by which believers receive God's grace.Hebrews 11:1 defines faith as confidence in what we hope for and assurance about what we do not see. This faith is not merely intellectual assent but involves trust and reliance on Christ's finished work.Ephesians 2:8-9 underscores that faith itself is a gift from God, not a result of works.
into this grace
Grace refers to the unmerited favor of God. In the context of Romans, it highlights the transition from the law to grace, a central theme in Paul's writings (Romans 6:14). Grace is the foundation of the believer's relationship with God, contrasting with the works-based righteousness of the law. This grace is abundant and sufficient for all needs (2 Corinthians 12:9).
in which we stand
The phrase indicates a firm and secure position. Standing in grace suggests stability and assurance in the believer's life. This standing is not precarious but is guaranteed by the promises of God (1 Corinthians 15:1). It reflects the believer's new identity and position in Christ, as opposed to being under condemnation (Romans 8:1).
And we rejoice
Rejoicing is a natural response to the assurance of salvation and the hope believers have in Christ. This joy is not dependent on circumstances but is rooted in the eternal truths of the gospel.Philippians 4:4 encourages believers to rejoice always, reflecting a life transformed by the Spirit.
in the hope of the glory of God
Hope in this context is a confident expectation of future glory. It is not wishful thinking but a certainty based on God's promises. The glory of God refers to the ultimate fulfillment of God's plan, including the believer's glorification (Romans 8:30). This hope sustains believers through trials and is a key theme in eschatological teachings (Titus 2:13).
Persons / Places / Events
1.
Paul the ApostleThe author of the Book of Romans, Paul is writing to the believers in Rome, explaining the theological foundation of the Christian faith.
2.
Jesus ChristThe "whom" in the verse refers to Jesus Christ, through whom believers have access to grace.
3.
The Roman ChurchThe recipients of the letter, consisting of both Jewish and Gentile Christians in Rome.
4.
GraceThe unmerited favor of God, which believers access through faith in Jesus Christ.
5.
The Glory of GodThe ultimate hope and future reality for believers, reflecting God's majesty and divine presence.
Teaching Points
Access by FaithFaith is the key that opens the door to God's grace. It is not by works or human effort but through trusting in Jesus Christ.
Standing in GraceBelievers are not just visitors in God's grace; they stand firmly in it. This standing is secure and unshakeable because it is based on God's promise and power.
Rejoicing in HopeThe Christian life is marked by joy, not because of present circumstances, but because of the assured hope of sharing in God's glory.
The Certainty of God's PromisesThe hope of the glory of God is not wishful thinking but a certain expectation based on God's faithful character.
Living with Eternal PerspectiveUnderstanding our access to grace and the hope of glory should transform how we live daily, focusing on eternal values rather than temporary concerns.
Bible Study Questions and Answers
1.What is the meaning of Romans 5:2?
2.How does Romans 5:2 encourage us to stand firm in our faith daily?
3.What does "access by faith" in Romans 5:2 mean for believers today?
4.How can we "rejoice in the hope" as described in Romans 5:2?
5.Connect Romans 5:2 with Ephesians 2:18 on access to God through faith.
6.How can you apply the "grace in which we stand" in your life?
7.How does Romans 5:2 define access to God's grace through faith?
8.What is the significance of "standing" in grace in Romans 5:2?
9.How does Romans 5:2 relate to the concept of hope in Christianity?
10.What are the top 10 Lessons from Romans 5?
11.What is the manifold grace of God?
12.What does being Christ's ambassador entail?
13.How does grace through faith lead to salvation?
14.What is the manifold grace of God?What Does Romans 5:2 Mean
through whomPaul has just named “our Lord Jesus Christ” (Romans 5:1). He immediately adds, “through whom,” reminding us that every spiritual blessing flows solely through the person and work of Jesus.
• Jesus Himself declared, “I am the way… No one comes to the Father except through Me” (John 14:6).
• By His high-priestly ministry we “have a great High Priest who has passed through the heavens” (Hebrews 4:14-16), giving believers boldness before God.
• “For through Him we both have access to the Father by one Spirit” (Ephesians 2:18).
we have gained access“Access” is the privilege of approach to God’s very presence. Paul speaks of it as something already secured—“we have gained.”
• The curtain is torn (Matthew 27:51); believers now walk right into the throne room (Hebrews 10:19-22).
• This access is not tentative; it is a permanent welcome, echoingEphesians 3:12: “In Him and through faith in Him we may enter God’s presence with boldness and confidence.”
by faithFaith is the God-ordained means of receiving what Christ has achieved.
• “The righteous will live by faith” (Romans 1:17).
• Salvation is “by grace… through faith—this not from yourselves” (Ephesians 2:8-9).
• Faith acknowledges we bring nothing but need and gladly trust Christ’s finished work (Galatians 3:26).
into this grace in which we standGrace is more than a one-time pardon; it is the new realm believers inhabit.
• We don’t tiptoe in and out; we “stand”—a settled, secure position (1 Peter 5:12).
• Grace sustains daily life: “Be strong in the grace that is in Christ Jesus” (2 Timothy 2:1).
• God’s grace stabilizes hearts (Hebrews 13:9), holding us firm when feelings waver.
and we rejoiceThe privilege of grace erupts in gladness.
• Joy is commanded: “Rejoice in the Lord always” (Philippians 4:4).
• Joy persists even in trials because it rests on unchanging realities (James 1:2;Acts 16:25).
• Christian rejoicing is not escapism; it is confidence rooted in God’s promises (1 Thessalonians 5:16-18).
in the hope of the glory of GodHope here is eager certainty, not wishful thinking.
• God’s “glory” is His manifested splendor; one day believers will share in it: “Christ in you, the hope of glory” (Colossians 1:27).
• “When He appears, we shall be like Him, for we shall see Him as He is” (1 John 3:2).
• That future glory shapes present living: “We wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ” (Titus 2:13).
summaryRomans 5:2 unfolds a chain of blessings: through Jesus we already possess full access to God, received by faith, placing us firmly inside an atmosphere of grace. Standing there, we overflow with joy because our future is bright—the certain prospect of sharing in God’s glory. Assurance in Christ, present grace, and future glory together fuel unshakable rejoicing in every season.
(2)
By whom.--More accurately translated,
through whom also we have had our access (Ellicott). "Have had" when we first became Christians, and now while we are such.
Into this grace.--This state of acceptance and favour with God, the fruit of justification.
Rejoice.--The word used elsewhere for "boasting." The Christianhas his boasting, but it is not based upon his own merits. It is a joyful and triumphant confidence in the future, not only felt, but expressed.
The glory of God.--That glory which the "children of the kingdom" shall share with the Messiah Himself when His eternal reign begins.
Verse 2. -
Through whom also we have (rather,
have had -ἐδχήκαμεν ( ρεφερρινγ το the past time of conversion and baptism, but with the idea of continuance expressed by the perfect) the (or,
our)
access by faith (the words, "by faith," which are not required, are absent from many manuscripts)
into this grace wherein we stand, and rejoice (properly,
glory,
καυχώμεθα, the same word as in the following verse, and most usually so rendered elsewhere, though sometimes by "boast." Our translators seem in this verse to have departed from their usual rendering because of the substantive "glory," in a different sense, which follows)
in hope of the glory of God.
Προσαγωγὴ (translated "access") occurs in the same sense in
Ephesians 2:18 and Ephesians 3:12; in both cases, as here, with the article, so as to denote some well-known access or approach. It means the access to the holy God, which had been barred by sin, but which has been opened to us through Christ (cf.
Hebrews 10:19). It is a question whether
εἰςτὴν χάριν is properly taken (as in the Authorized Version) in immediate connection with
προσαγωγὴν, as denoting that
into which we have our access. In
Ephesians 2:18 the word is followed by the more suitable preposition
πρὸς, the phrase being, "access to the Father;" and this may be understood here, the sense being, "We have through Christ our access (
to the Father)
unto (ie. so as to result in) the state of grace and acceptance in which we now stand." As to "the glory of God," see above on Romans 3:23. Here our hoped-for
future participation in the Divine glory is more distinctly intimated by the words,
ἐπ ἐλπίδι. This last phrase bears the same sense as in
1 Corinthians 9:10, and probably in
Romans 4:18 above. It does not mean that hope is that wherein we glory, but that, being in a state of hope, we glory.
Parallel Commentaries ...
Greek
throughδι’(di’)Preposition
Strong's 1223:A primary preposition denoting the channel of an act; through.whomοὗ(hou)Personal / Relative Pronoun - Genitive Masculine Singular
Strong's 3739:Who, which, what, that.we have gainedἐσχήκαμεν(eschēkamen)Verb - Perfect Indicative Active - 1st Person Plural
Strong's 2192:To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.accessπροσαγωγὴν(prosagōgēn)Noun - Accusative Feminine Singular
Strong's 4318:Approach, access, admission. From prosago; admission.byτῇ(tē)Article - Dative Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.faithπίστει(pistei)Noun - Dative Feminine Singular
Strong's 4102:Faith, belief, trust, confidence; fidelity, faithfulness.intoεἰς(eis)Preposition
Strong's 1519:A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.thisταύτην(tautēn)Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778:This; he, she, it.graceχάριν(charin)Noun - Accusative Feminine Singular
Strong's 5485:From chairo; graciousness, of manner or act.inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.whichᾗ(hē)Personal / Relative Pronoun - Dative Feminine Singular
Strong's 3739:Who, which, what, that.we stand;ἑστήκαμεν(hestēkamen)Verb - Perfect Indicative Active - 1st Person Plural
Strong's 2476:A prolonged form of a primary stao stah'-o; to stand, used in various applications.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.we exultκαυχώμεθα(kauchōmetha)Verb - Present Indicative Middle or Passive - 1st Person Plural
Strong's 2744:To boast; I glory (exult) proudly. From some base akin to that of aucheo and euchomai; to vaunt.inἐπ’(ep’)Preposition
Strong's 1909:On, to, against, on the basis of, at.[the] hopeἐλπίδι(elpidi)Noun - Dative Feminine Singular
Strong's 1680:Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.of theτῆς(tēs)Article - Genitive Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.gloryδόξης(doxēs)Noun - Genitive Feminine Singular
Strong's 1391:From the base of dokeo; glory, in a wide application.of God.Θεοῦ(Theou)Noun - Genitive Masculine Singular
Strong's 2316:A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
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NT Letters: Romans 5:2 Through whom we also have our access (Rom. Ro)