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Bible >Romans >Chapter 4 > Verse 5
◄ Romans 4:5►
New International Version
However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

New Living Translation
But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.

English Standard Version
And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

Berean Standard Bible
However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.

Berean Literal Bible
However, to theone not working, but believing on theOne justifying the ungodly, his faith is reckoned for righteousness,

King James Bible
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

New King James Version
But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,

New American Standard Bible
But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,

NASB 1995
But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,

NASB 1977
But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness,

Legacy Standard Bible
But to the one who does not work, but believes upon Him who justifies the ungodly, his faith is counted as righteousness,

Amplified Bible
But to the one who does not work [that is, the one who does not try to earn his salvation by doing good], but believesand completely trusts in Him who justifies the ungodly, his faith is credited to him as righteousness (right standing with God).

Christian Standard Bible
But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.

Holman Christian Standard Bible
But to the one who does not work, but believes on Him who declares the ungodly to be righteous, his faith is credited for righteousness.

American Standard Version
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

Contemporary English Version
But you cannot make God accept you because of something you do. God accepts sinners only because they have faith in him.

English Revised Version
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

GOD'S WORD® Translation
However, when people don't work but believe God, the one who approves ungodly people, their faith is regarded as God's approval.

Good News Translation
But those who depend on faith, not on deeds, and who believe in the God who declares the guilty to be innocent, it is this faith that God takes into account in order to put them right with himself.

International Standard Version
However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness.

NET Bible
But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.

New Heart English Bible
But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness.

Webster's Bible Translation
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Weymouth New Testament
whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.
Majority Text Translations
Majority Standard Bible
However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.

World English Bible
But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
Literal Translations
Literal Standard Version
and to him who is not working, and is believing on Him who is declaring righteous the impious, his faith is reckoned for righteousness—

Berean Literal Bible
However, to theone not working, but believing on theOne justifying the ungodly, his faith is reckoned for righteousness,

Young's Literal Translation
and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

Smith's Literal Translation
And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice.
Catholic Translations
Douay-Rheims Bible
But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.

Catholic Public Domain Version
Yet truly, for he who does not work, but who believes in him who justifies the impious, his faith is reputed unto justice, according to the purpose of the grace of God.

New American Bible
But when one does not work, yet believes in the one who justifies the ungodly, his faith is credited as righteousness.

New Revised Standard Version
But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness.
Translations from Aramaic
Lamsa Bible
And to him who works not, but only believes in him who justifies sinners, his faith is counted for righteousness.

Aramaic Bible in Plain English
But to the one who does not labor, but believes only in The One who justifies sinners, is his faith accounted for righteousness.
NT Translations
Anderson New Testament
but to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.

Godbey New Testament
but to him that worketh not, but believeth on Him who justifies the ungodly, his faith is reckoned for righteousness.

Haweis New Testament
But to him who doth not work, but believeth in him who justifieth the ungodly, his faith is reckoned in account for righteousness.

Mace New Testament
whereas he that trusts in God to be made righteous, tho' he has not done such actions, shall find his faith accounted as righteousness.

Weymouth New Testament
whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.

Worrell New Testament
but to him that works not, but believes on Him Who justifieth the ungodly, his faith is reckoned for righteousness.

Worsley New Testament
but to him that worketh not, but believeth on Him who justifieth the ungodly, his faith is accounted for righteousness.

Additional Translations ...
Audio Bible



Context
Abraham Justified by Faith
…4Now the wages of the worker are not credited as a gift, but as an obligation.5However,to the one whodoes not work,butbelievesinHim whojustifiesthewicked,hisfaithis creditedasrighteousness.6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:…

Cross References
Genesis 15:6
Abram believed the LORD, and it was credited to him as righteousness.

Galatians 3:6-9
So also, “Abraham believed God, and it was credited to him as righteousness.” / Understand, then, that those who have faith are sons of Abraham. / The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.” ...

James 2:23
And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.

Ephesians 2:8-9
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, / not by works, so that no one can boast.

Titus 3:5
He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.

Philippians 3:9
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.

2 Corinthians 5:21
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.

Galatians 2:16
know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

Romans 3:28
For we maintain that a man is justified by faith apart from works of the law.

Romans 5:1
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,

Hebrews 11:6
And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.

John 6:29
Jesus replied, “The work of God is this: to believe in the One He has sent.”

Luke 18:13-14
But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’ / I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Isaiah 53:11
After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.

Habakkuk 2:4
Look at the proud one; his soul is not upright—but the righteous will live by faith—


Treasury of Scripture

But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.

But to.

Romans 4:24,25
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; …

Romans 3:22
Even the righteousness of Godwhich is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Romans 5:1,2
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: …

believeth.

Romans 4:24
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Romans 3:26-30
To declare,I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus…

Romans 8:30-34
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified…

ungodly.

Romans 1:17,18
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith…

Romans 5:6-8
For when we were yet without strength, in due time Christ died for the ungodly…

Joshua 24:2
And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time,even Terah, the father of Abraham, and the father of Nachor: and they served other gods.

his faith.

Romans 4:3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Habakkuk 2:4
Behold, his soulwhich is lifted up is not upright in him: but the just shall live by his faith.

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Romans 4
1.Abraham's faith was credited to him as righteousness;
10.before he was circumcised.
13.By faith only he and his seed received the promise.
16.Abraham is the father of all who believe.
24.Our faith also shall be credited to us as righteousness.














However, to the one who does not work
This phrase emphasizes the concept of grace over works. In the context of Paul's letter to the Romans, he is addressing the Jewish understanding of the law and works as a means to righteousness. The idea that righteousness can be obtained without works was revolutionary, challenging the prevailing Jewish belief that adherence to the law was necessary for justification. This aligns withEphesians 2:8-9, which states that salvation is by grace through faith, not by works.

but believes in Him who justifies the ungodly
The focus here is on faith in God, who justifies the ungodly. This is a radical statement, as it suggests that God declares the unrighteous as righteous through faith. This concept is rooted in the Old Testament, where Abraham's faith was credited to him as righteousness (Genesis 15:6). The term "ungodly" underscores the idea that God's grace is extended to those who are not inherently righteous, highlighting the transformative power of faith in Christ.

his faith is credited as righteousness
This phrase encapsulates the doctrine of imputed righteousness, where faith is counted as righteousness. This is a key tenet of Christian theology, emphasizing that righteousness is not earned but granted by God through faith. This concept is further supported by2 Corinthians 5:21, which speaks of Christ becoming sin for us so that we might become the righteousness of God. The use of the term "credited" suggests a legal or accounting metaphor, indicating that righteousness is accounted to the believer's "ledger" through faith, not through personal merit.

Persons / Places / Events
1.Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological writings.

2.Abraham
Although not directly mentioned in this verse, Abraham is a central figure inRomans 4. He is used as an example of faith being credited as righteousness.

3.The Roman Church
The recipients of the letter, the early Christian community in Rome, composed of both Jewish and Gentile believers.

4.God
The one who justifies the ungodly, central to the message of grace and faith in this passage.

5.The Ungodly
Refers to those who are not righteous by their own deeds but are justified by faith.
Teaching Points
Justification by Faith Alone
The core message ofRomans 4:5 is that righteousness is credited to those who believe, not to those who work for it. This underscores the doctrine of justification by faith alone, a cornerstone of conservative Christian theology.

The Nature of Faith
Faith is not merely intellectual assent but a trust in God who justifies the ungodly. This faith is active and transformative, leading to a life that reflects God's righteousness.

God's Grace to the Ungodly
God's grace is extended to the ungodly, demonstrating His love and mercy. This challenges believers to extend grace to others, recognizing that all are in need of God's justification.

The Role of Works
While works do not justify, they are a natural outflow of genuine faith. Believers are encouraged to live out their faith through actions that reflect their trust in God.

Assurance of Salvation
Believers can have assurance of their salvation, knowing that it is based on faith in God's promise, not on their own merit or works.
Bible Study Questions and Answers
1.What is the meaning of Romans 4:5?

2.How does Romans 4:5 emphasize faith over works for righteousness?

3.What does "justifies the wicked" reveal about God's grace in Romans 4:5?

4.How can we apply the principle of faith from Romans 4:5 daily?

5.Connect Romans 4:5 with Ephesians 2:8-9 on salvation by faith.

6.How does Romans 4:5 challenge self-reliance in our spiritual walk?

7.How does Romans 4:5 define justification by faith alone?

8.Why does Romans 4:5 emphasize belief over works for righteousness?

9.How does Romans 4:5 challenge the concept of earning salvation?

10.What are the top 10 Lessons from Romans 4?

11.Who is the new man in the story?

12.What is the definition of Saving Grace?

13.What are the two natures of a believer?

14.What are the core beliefs of Sandemanianism?
What Does Romans 4:5 Mean
However

- Paul turns a corner from wages-earned thinking (Romans 4:4) to grace-given truth.

- “However” signals a contrast: salvation is not a paycheck; it is a gift (Ephesians 2:8-9;Titus 3:5).

- This sets the stage for every believer who feels disqualified by past failures, shifting attention from human merit to God’s mercy (Isaiah 55:1).

To the one who does not work

- “Does not work” rules out spiritual sweat-equity as a means of justification.

• No ritual, rule-keeping, or moral résumé can force God’s hand (Galatians 2:16).

• Abraham himself was counted righteous before circumcision or law-keeping (Romans 4:9-10;Genesis 15:6).

- The phrase invites the tired achiever to lay down the tools of self-righteousness (Matthew 11:28-30).

But believes

- Trust, not toil, is the qualifying response.

• Belief is wholehearted reliance, like resting your full weight on a chair (John 3:16;Acts 16:31).

• It involves admitting inability and casting everything on Christ’s finished work (1 Peter 2:24).

- Faith is active in the sense of reception, not production.

In Him who justifies the ungodly

- God justifies “the ungodly,” not the already cleaned-up.

• The tax collector beating his breast inLuke 18:13-14 illustrates this shocking grace.

• Christ died for us “while we were still sinners” (Romans 5:8).

- “Justifies” is a courtroom term: God declares the guilty pardoned because Jesus bore their sentence (2 Corinthians 5:21).

- The verse underscores God’s character: He loves to rescue the unworthy, magnifying His glory (Exodus 34:6-7).

His faith is credited as righteousness

- “Credited” is accounting language: righteousness is transferred to the believer’s ledger (Philippians 3:9).

• The moment of belief equals the moment of full acceptance (John 5:24).

- This righteousness is perfect because it is Christ’s own (Romans 3:22;1 Corinthians 1:30).

- Nothing can subtract from or add to this credited status; it is secure (Romans 8:1, 38-39).

summary

Romans 4:5 dismantles every hope in human effort and invites sinners to trust the God who delights to declare the guilty righteous. By simple faith in Christ, the believer receives a perfect, permanent standing before God, grounded in grace alone and secured forever.

(5) But to him who puts forward no works, but hasfaith in God, who justifies men, not for their righteousness, but in spite of their sins, &c.

The ungodly.--A stronger word is here used than simply "the unrighteous," "the impious," or "ungodly." Their impiety is condoned to them in virtue of their single exercise of faith. It is characteristic of the Apostle not to flinch from the boldest expression, though, as a matter of fact, the two things, faith and positive impiety, would hardly be found together. "The ungodly" clearly belongs to the general form of the proposition, and is not intended to apply to Abraham.



Parallel Commentaries ...


Greek
However,
δὲ(de)
Conjunction
Strong's 1161:A primary particle; but, and, etc.

to the [one who]
τῷ(tō)
Article - Dative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

does not work,
ἐργαζομένῳ(ergazomenō)
Verb - Present Participle Middle or Passive - Dative Masculine Singular
Strong's 2038:To work, trade, perform, do, practice, commit, acquire by labor.

but
δὲ(de)
Conjunction
Strong's 1161:A primary particle; but, and, etc.

believes
πιστεύοντι(pisteuonti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 4100:From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
ἐπὶ(epi)
Preposition
Strong's 1909:On, to, against, on the basis of, at.

Him who
τὸν(ton)
Article - Accusative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

justifies
δικαιοῦντα(dikaiounta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's 1344:From dikaios; to render just or innocent.

the
τὸν(ton)
Article - Accusative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wicked,
ἀσεβῆ(asebē)
Adjective - Accusative Masculine Singular
Strong's 765:Impious, ungodly, wicked. Irreverent, i.e. impious or wicked.

his
αὐτοῦ(autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

faith
πίστις(pistis)
Noun - Nominative Feminine Singular
Strong's 4102:Faith, belief, trust, confidence; fidelity, faithfulness.

is credited
λογίζεται(logizetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 3049:To reckon, count, charge with; reason, decide, conclude; think, suppose.

as
εἰς(eis)
Preposition
Strong's 1519:A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

righteousness.
δικαιοσύνην(dikaiosynēn)
Noun - Accusative Feminine Singular
Strong's 1343:From dikaios; equity; specially justification.


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NT Letters: Romans 4:5 But to him who doesn't work (Rom. Ro)
Romans 4:4
Romans 4:6
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