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Bible >Romans >Chapter 15 > Verse 9
◄ Romans 15:9►
New International Version
and, moreover, that the Gentiles might glorify God for his mercy. As it is written: “Therefore I will praise you among the Gentiles; I will sing the praises of your name.”

New Living Translation
He also came so that the Gentiles might give glory to God for his mercies to them. That is what the psalmist meant when he wrote: “For this, I will praise you among the Gentiles; I will sing praises to your name.”

English Standard Version
and in order that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will praise you among the Gentiles, and sing to your name.”

Berean Standard Bible
so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”

Berean Literal Bible
andfor the Gentiles to glorify God for mercy, as it has been written: "Because of this I will praise You amongthe Gentiles, and will I sing to Your name."

King James Bible
And that the Gentiles might glorify God forhis mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

New King James Version
and that the Gentiles might glorify God forHis mercy, as it is written: “For this reason I will confess to You among the Gentiles, And sing to Your name.”

New American Standard Bible
and for the Gentiles to glorify God for His mercy; as it is written: “THEREFORE I WILL GIVE PRAISE TO YOU AMONG THE GENTILES, AND I WILL SING PRAISES TO YOUR NAME.”

NASB 1995
and for the Gentiles to glorify God for His mercy; as it is written, “THEREFORE I WILL GIVE PRAISE TO YOU AMONG THE GENTILES, AND I WILL SING TO YOUR NAME.”

NASB 1977
and for the Gentiles to glorify God for His mercy; as it is written, “THEREFORE I WILL GIVE PRAISE TO THEE AMONG THE GENTILES, AND I WILL SING TO THY NAME.”

Legacy Standard Bible
and for the Gentiles to glorify God for His mercy; as it is written, “THEREFORE I WILL GIVE PRAISE TO YOU AMONG THE GENTILES, AND I WILL SING TO YOUR NAME.”

Amplified Bible
and for the Gentiles to glorify God for His mercy [to them, since God had no covenant with them]. As it is writtenand forever remains written, “THEREFORE I PRAISE YOU AMONG THE GENTILES, AND SING PRAISES TO YOUR NAME.”

Christian Standard Bible
and so that Gentiles may glorify God for his mercy. As it is written, Therefore I will praise you among the Gentiles, and I will sing praise to your name.

Holman Christian Standard Bible
and so that Gentiles may glorify God for His mercy. As it is written: Therefore I will praise You among the Gentiles, and I will sing psalms to Your name.

American Standard Version
and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.

Contemporary English Version
so that the Gentiles would praise God for being kind to them. It is just as the Scriptures say, "I will tell the nations about you, and I will sing praises to your name."

English Revised Version
and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.

GOD'S WORD® Translation
People who are not Jewish praise God for his mercy as well. This is what the Scriptures say, "That is why I will give thanks to you among the nations and I will sing praises to your name."

Good News Translation
and to enable even the Gentiles to praise God for his mercy. As the scripture says, "And so I will praise you among the Gentiles; I will sing praises to you."

International Standard Version
so that the gentiles may glorify God for his mercy. As it is written, "That is why I will praise you among the gentiles; I will sing praises to your name."

NET Bible
and thus the Gentiles glorify God for his mercy. As it is written, "Because of this I will confess you among the Gentiles, and I will sing praises to your name."

New Heart English Bible
and that the non-Jews might glorify God for his mercy. As it is written, "therefore I will give praise to you among the non-Jews, and sing to your name."

Webster's Bible Translation
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.

Weymouth New Testament
and that the Gentiles also have glorified God in acknowledgment of His mercy. So it is written, "For this reason I will praise Thee among the Gentiles, and sing psalms in honour of Thy name."
Majority Text Translations
Majority Standard Bible
so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

World English Bible
and that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will give praise to you among the Gentiles and sing to your name.”
Literal Translations
Literal Standard Version
and the nations for kindness to glorify God, according as it has been written: “Because of this I will confess to You among nations, and to Your Name I will sing praise”;

Berean Literal Bible
andfor the Gentiles to glorify God for mercy, as it has been written: "Because of this I will praise You amongthe Gentiles, and will I sing to Your name."

Young's Literal Translation
and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'

Smith's Literal Translation
And the nations to glorify God for mercies; as has been written, For this will I acknowledge to thee in the nations; and I will play on, the harp to thy name.
Catholic Translations
Douay-Rheims Bible
But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.

Catholic Public Domain Version
and that the Gentiles are to honor God because of his mercy, just as it was written: “Because of this, I will confess you among the Gentiles, O Lord, and I will sing to your name.”

New American Bible
but so that the Gentiles might glorify God for his mercy. As it is written: “Therefore, I will praise you among the Gentiles and sing praises to your name.”

New Revised Standard Version
and in order that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will confess you among the Gentiles, and sing praises to your name”;
Translations from Aramaic
Lamsa Bible
And that the Gentiles might glorify God for his mercies which were poured upon them; as it is written, Therefore I will praise you among the Gentiles, and sing unto your name.

Aramaic Bible in Plain English
And the Gentiles shall glorify God for the sake of the mercies which have been upon them, as it is written: “I shall give thanks to you with the Gentiles and I shall sing praise to your name.”
NT Translations
Anderson New Testament
and that the Gentiles might glorify God for his mercy, as it is written: For this cause I will give praise to thee among the Gentiles, and to thy name will I sing.

Godbey New Testament
and that the Gentiles might glorify God for his mercy; as has been written, Therefore I will confess thee among the Gentiles, and in thy name sing praises.

Haweis New Testament
and that the Gentiles might glorify God for his mercy; as it is written, “For this cause will I confess unto thee among the Gentiles, and sing unto thy name.”

Mace New Testament
and you Gentiles ought to glorify God for his mercy; as it is written, "for this cause I will confess to thee among the Gentiles, and sing unto thy name."

Weymouth New Testament
and that the Gentiles also have glorified God in acknowledgment of His mercy. So it is written, "For this reason I will praise Thee among the Gentiles, and sing psalms in honour of Thy name."

Worrell New Testament
and that the gentiles might glorify God forHis mercy; as it has been written, "For this cause, I will confess to Thee amongthe gentiles; and to Thy name will I sing praise."

Worsley New Testament
and that the Gentiles might glorify God forhis mercy, as it is written, "For thiscause will I celebrate Thee among the Gentiles, and singpraises unto thy name."

Additional Translations ...
Audio Bible



Context
Christ the Servant of Jews and Gentiles
8For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,9so thattheGentilesmay glorifyGodfor Hismercy.Asit is written:“ThereforeI will praiseYouamongthe Gentiles;I will sing hymnstoYourname.”10Again, it says: “Rejoice, O Gentiles, with His people.”…

Cross References
Psalm 18:49
Therefore I will praise You, O LORD, among the nations; I will sing praises to Your name.

2 Samuel 22:50
Therefore I will praise You, O LORD, among the nations; I will sing praises to Your name.

Deuteronomy 32:43
Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries and repay those who hate Him; He will cleanse His land and His people.

Psalm 117:1
Praise the LORD, all you nations! Extol Him, all you peoples!

Isaiah 11:10
On that day the Root of Jesse will stand as a banner for the peoples. The nations will seek Him, and His place of rest will be glorious.

Isaiah 42:6
“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations,

Isaiah 49:6
He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light for the nations, to bring My salvation to the ends of the earth.”

Isaiah 60:3
Nations will come to your light, and kings to the brightness of your dawn.

Matthew 12:18-21
“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. / He will not quarrel or cry out; no one will hear His voice in the streets. / A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. ...

Luke 2:32
a light for revelation to the Gentiles, and for glory to Your people Israel.”

Acts 13:47
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”

Acts 15:16-17
‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it, / so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things

Romans 3:29-30
Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too, / since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

Romans 9:24-26
including us, whom He has called not only from the Jews, but also from the Gentiles? / As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,” / and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”

Romans 10:12-13
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, / for, “Everyone who calls on the name of the Lord will be saved.”


Treasury of Scripture

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing to your name.

For.

2 Samuel 22:50
Therefore I will give thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name.

Psalm 18:49
Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.

Jump to Previous
AcknowledgmentCauseConfessGentilesGlorifiedGlorifyGloryHonourKindnessMercyNationsOrderPraisePsalmsReasonSingSongWritten
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AcknowledgmentCauseConfessGentilesGlorifiedGlorifyGloryHonourKindnessMercyNationsOrderPraisePsalmsReasonSingSongWritten
Romans 15
1.The strong must bear with the weak.
2.We must not please ourselves;
3.for Christ did not so;
7.but receive one another, as Christ did us all;
8.both Jews and Gentiles;
15.Paul excuses his writing;
28.and promises to see them;
30.and requests their prayers.














so that the Gentiles may glorify God for His mercy.
This phrase highlights the inclusion of Gentiles in God's redemptive plan, a theme that is central to the New Testament. Historically, the Jewish people were seen as God's chosen nation, but through Christ, salvation is extended to all nations. This reflects the fulfillment of Old Testament prophecies, such asIsaiah 49:6, which speaks of being a light to the Gentiles. The mercy of God is a key attribute, emphasizing His compassion and grace in offering salvation to those who were once outside the covenant community. This inclusion of the Gentiles fulfills the Abrahamic promise that all nations would be blessed through his seed (Genesis 12:3).

As it is written:
This phrase introduces a quotation from the Old Testament, underscoring the continuity between the Hebrew Scriptures and the New Testament. It reflects the apostolic practice of grounding teachings in the authority of Scripture, showing that the inclusion of the Gentiles was always part of God's plan. This method of citing Scripture was common in Jewish teaching and is used by Paul to validate his message to a diverse audience.

“Therefore I will praise You among the Gentiles;
This quotation is fromPsalm 18:49, attributed to King David. In its original context, David is celebrating God's deliverance and victory over his enemies. By applying this verse to the Gentiles, Paul is illustrating that the praise of God is not limited to Israel but extends to all peoples. David's role as a type of Christ is significant here; just as David praised God among the nations, so too does Christ, the Son of David, bring the message of salvation to all.

I will sing hymns to Your name.”
Singing hymns is an expression of worship and adoration, reflecting a heart transformed by God's mercy. In the cultural context of the early church, singing was a vital part of worship, as seen inEphesians 5:19 andColossians 3:16. This act of worship among the Gentiles signifies their acceptance into the community of faith and their response to God's grace. The name of God represents His character and deeds, and singing to His name is a declaration of His glory and faithfulness.

Persons / Places / Events
1.Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2.Gentiles
Non-Jewish people who were often seen as outsiders to the covenant community of Israel. Paul emphasizes their inclusion in God's plan of salvation.

3.David
The quote inRomans 15:9 is a reference to the words of David, who was a king of Israel and a man after God's own heart. His psalms often foreshadow the inclusion of the Gentiles.

4.The Church in Rome
The original recipients of the letter, consisting of both Jewish and Gentile believers, who were learning to live in unity.

5.Old Testament Scriptures
Paul quotes from the Old Testament to show the continuity of God's plan and the fulfillment of prophecy regarding the Gentiles.
Teaching Points
God's Mercy Extends to All
The inclusion of the Gentiles in God's plan of salvation is a testament to His boundless mercy. This should encourage believers to embrace diversity within the body of Christ.

Unity in Diversity
The early church was a mix of Jews and Gentiles, and Paul emphasizes the importance of unity. Modern believers should strive for harmony and understanding among different cultural and ethnic backgrounds.

Fulfillment of Prophecy
The inclusion of the Gentiles was foretold in the Old Testament, demonstrating the faithfulness of God to His promises. This should strengthen our trust in God's Word.

Praise as a Witness
Praising God among the nations serves as a powerful witness to His glory and mercy. Believers are called to live lives of worship that draw others to Christ.

The Role of Scripture
Paul uses Scripture to validate his message, showing the importance of grounding our beliefs and actions in the Word of God.
Bible Study Questions and Answers
1.What is the meaning of Romans 15:9?

2.How does Romans 15:9 encourage us to glorify God among the Gentiles today?

3.What does "sing praises to Your name" imply about our worship practices?

4.How does Romans 15:9 connect with the Great Commission in Matthew 28:19-20?

5.In what ways can we practically "glorify God" in our daily interactions?

6.How does Romans 15:9 inspire unity between Jews and Gentiles in the church?

7.How does Romans 15:9 emphasize the inclusion of Gentiles in God's plan of salvation?

8.What historical context supports the message of Romans 15:9?

9.How does Romans 15:9 relate to the theme of unity in the early church?

10.What are the top 10 Lessons from Romans 15?

11.What is the meaning of special grace?

12.Why does God cause people's hearts to harden?

13.Romans 15:8 highlights Jesus as a servant to the Jews, so how does this align with the broader claim of salvation for all people?

14.What defines Mid-Acts Dispensationalism?
What Does Romans 15:9 Mean
So that the Gentiles may glorify God

Paul has just reminded Jewish and Gentile believers in Rome that “Christ has become a servant to the circumcised… so that the Gentiles may glorify God” (Romans 15:8-9).

• The aim of Christ’s ministry was not only to fulfill covenant promises to Israel (Genesis 12:3;Isaiah 11:10) but also to open wide the door for every nation.

• This echoes earlier statements: “Is God the God of Jews only? Is He not the God of Gentiles as well? Yes, of Gentiles too” (Romans 3:29).

• By placing Jew and Gentile on equal footing, Paul stresses the single worshiping family God always intended (Ephesians 2:14-19).

For His mercy

The reason Gentiles can glorify God is “for His mercy.”

• Mercy highlights what none of us deserve (Titus 3:5).

• It bridges the gap created by sin (Ephesians 2:1-5), making worship possible.

• Even Israel’s history shows God’s heart to extend mercy outward: Jonah’s reluctant mission to Nineveh and Isaiah’s prophecy that foreigners would join themselves to the Lord (Isaiah 56:6-7).

• Paul will soon say, “God has consigned everyone to disobedience so that He may have mercy on everyone” (Romans 11:32).

As it is written

Paul supports his point with Scripture, modeling how believers should ground doctrine in God’s Word (Acts 17:2).

• He cites2 Samuel 22:50 /Psalm 18:49 to show that David, Israel’s king, anticipated praising God “among the Gentiles.”

• By connecting Messiah’s mission to David’s song, Paul shows continuity between Old Testament expectation and New Testament fulfillment (Luke 24:27).

• Scripture’s reliability undergirds confidence that God’s promise to bless all nations stands firm (Numbers 23:19).

Therefore I will praise You among the Gentiles

David’s personal resolve becomes prophetic of Christ’s outreach.

• Jesus intentionally ministered in Gentile regions—Decapolis (Mark 7:31-37) and Tyre/Sidon (Mark 7:24-30)—foreshadowing global praise.

• After the Resurrection He sent His followers “to the ends of the earth” (Acts 1:8).

• When Gentiles witness authentic worship, many are drawn to the Savior (Matthew 5:16).

Practical take-away:

– Refuse to let cultural or ethnic boundaries limit your worship circle.

– Celebrate testimonies of believers worldwide; they fulfill David’s ancient vow.

I will sing hymns to Your name

Singing is the natural overflow of hearts rescued by mercy.

• Paul later instructs, “Speak to one another with psalms, hymns, and spiritual songs” (Ephesians 5:19), a picture of unified Jew-Gentile praise.

• He and Silas sang in a Philippian jail, and a Gentile jailer was converted (Acts 16:25-34).

• Heaven’s glimpse shows every tribe and tongue joining in song (Revelation 5:9-10), proving God’s plan succeeds.

Application checklist:

– Let gratitude, not duty, drive your worship.

– Use music to declare God’s mercy in settings where others can hear.

– Anticipate the day when global worship is perfected before the throne.

summary

Romans 15:9 unfolds God’s timeless purpose: through Christ’s mercy, Gentiles join Israel in glorifying God. David’s ancient hymn foretold a worldwide chorus, and Paul confirms its realization in the church. Our response—grateful, barrier-breaking praise—echoes across cultures today and will resound forever in God’s presence.

(9)For his mercy.--On account of His mercy. The Jews had their covenant to appeal to, and the attributes of God most clearly brought home to them in Christianity was His veracity in fulfilling the promises contained in this covenant. The Gentiles had no such covenant, and their admission to the blessings of Christianity was an act of pure grace and mercy, which they could only thankfully recognise. The Apostle then proceeds to quote from the Old Testament a succession of passages bearing upon this ultimate reception and triumph of the Gentiles.

For this cause. . . .--Psalms 18, from which this quotation is taken, is assigned by the heading, as most commentators believe, rightly, to David himself, as a review of his past life, and a thanksgiving for his deliverance from his enemies. David is here taken as a type of Christ. He is said to "confess to God among the Gentiles," inasmuch as He is the head of the Gentile Church, in whose name its praises are offered, and by whom they are presented.

Confess. . . .--Comp. the Note onRomans 14:11. Here the meaning, "praise," is more distinctly brought out. The confession or acknowledgment of mercies is itself an act of praise.



Parallel Commentaries ...


Greek
[so that]
δὲ(de)
Conjunction
Strong's 1161:A primary particle; but, and, etc.

the
τὰ(ta)
Article - Accusative Neuter Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Gentiles
ἔθνη(ethnē)
Noun - Accusative Neuter Plural
Strong's 1484:Probably from etho; a race, i.e. A tribe; specially, a foreign one.

may glorify
δοξάσαι(doxasai)
Verb - Aorist Infinitive Active
Strong's 1392:To glorify, honor, bestow glory on. From doxa; to render glorious.

God
Θεόν(Theon)
Noun - Accusative Masculine Singular
Strong's 2316:A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

for [His]
ὑπὲρ(hyper)
Preposition
Strong's 5228:Gen: in behalf of; acc: above.

mercy.
ἐλέους(eleous)
Noun - Genitive Neuter Singular
Strong's 1656:Pity, mercy, compassion. Of uncertain affinity; compassion.

As
καθὼς(kathōs)
Adverb
Strong's 2531:According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

it is written:
γέγραπται(gegraptai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1125:A primary verb; to 'grave', especially to write; figuratively, to describe.

“Therefore
Διὰ(Dia)
Preposition
Strong's 1223:A primary preposition denoting the channel of an act; through.

I will praise
ἐξομολογήσομαί(exomologēsomai)
Verb - Future Indicative Middle - 1st Person Singular
Strong's 1843:From ek and homologeo; to acknowledge or agree fully.

You
σοι(soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771:You. The person pronoun of the second person singular; thou.

among
ἐν(en)
Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] Gentiles;
ἔθνεσιν(ethnesin)
Noun - Dative Neuter Plural
Strong's 1484:Probably from etho; a race, i.e. A tribe; specially, a foreign one.

I will sing hymns
ψαλῶ(psalō)
Verb - Future Indicative Active - 1st Person Singular
Strong's 5567:Probably strengthened from psao; to twitch or twang, i.e. To play on a stringed instrument.

to
τῷ(tō)
Article - Dative Neuter Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Your
σου(sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771:You. The person pronoun of the second person singular; thou.

name.”
ὀνόματί(onomati)
Noun - Dative Neuter Singular
Strong's 3686:Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.


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NT Letters: Romans 15:9 And that the Gentiles might glorify God (Rom. Ro)
Romans 15:8
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