for,This conjunction connects the preceding verses, emphasizing the universality of the gospel message. It indicates a continuation of Paul's argument about the righteousness that comes from faith, contrasting it with the law. The use of "for" suggests that what follows is a reason or explanation for the previous statements about faith and salvation.
“Everyone who calls on the name of the Lord
This phrase underscores the inclusivity of the gospel. "Everyone" indicates that salvation is available to all, regardless of ethnic, social, or cultural background. This echoesJoel 2:32, which prophesies that deliverance will come to all who call on the Lord. The act of calling on the Lord implies a personal relationship and acknowledgment of His sovereignty. In the context of the early church, this was a radical statement, as it opened the door for Gentiles to be included in God's plan of salvation.
will be saved.”
The promise of salvation is assured to those who call on the Lord. This reflects the core Christian belief in salvation by faith, not by works. The certainty of "will be saved" provides assurance and hope. This phrase connects to other New Testament teachings, such asActs 2:21 andJohn 3:16, reinforcing the message of eternal life through faith in Jesus Christ. The concept of salvation here includes deliverance from sin and eternal separation from God, offering a new life in Christ.
Persons / Places / Events
1.
Paul the ApostleThe author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.
2.
The Roman ChurchThe recipients of the letter, the Roman Christians were a diverse group of Jewish and Gentile believers living in the heart of the Roman Empire.
3.
Joel the ProphetThe phrase "Everyone who calls on the name of the Lord will be saved" is a quotation from
Joel 2:32, indicating the continuity of God's promise from the Old Testament to the New Testament.
Teaching Points
The Universality of SalvationSalvation is available to "everyone" who calls on the Lord, breaking down barriers of ethnicity, background, and past sins.
The Power of the Name of the LordThe Greek word for "calls" (epikale?) implies an earnest invocation, suggesting that calling on the Lord is an act of faith and dependence.
Faith and ConfessionCalling on the Lord is an expression of faith, aligning with Paul's teaching in
Romans 10:9-10 about confessing with the mouth and believing in the heart.
The Urgency of the GospelThis verse underscores the need for evangelism, as it assures that anyone who calls on the Lord will be saved, motivating believers to share the Gospel.
Assurance of SalvationBelievers can have confidence in their salvation, knowing that God's promise is sure and that calling on His name is sufficient for salvation.
Bible Study Questions and Answers
1.What is the meaning of Romans 10:13?
2.How does Romans 10:13 emphasize the universality of salvation through Jesus Christ?
3.What does "everyone who calls on the name of the Lord" entail?
4.How does Romans 10:13 connect with Joel 2:32 and Acts 2:21?
5.How can you actively "call on the name of the Lord" daily?
6.How does Romans 10:13 encourage evangelism in your community?
7.What does Romans 10:13 mean by "calling on the name of the Lord"?
8.How does Romans 10:13 relate to the concept of salvation by faith alone?
9.Does Romans 10:13 imply universal salvation for everyone who calls on the Lord?
10.What are the top 10 Lessons from Romans 10?
11.What does "Call on the Lord to be saved" mean?
12.What does 'Call on the Lord to be saved' mean?
13.Can they hear without a preacher?
14.What are the Gnostic Gospels?What Does Romans 10:13 Mean
Everyone- God’s invitation extends without discrimination. “For God so loved the world…” (John 3:16) underscores that no ethnicity, status, gender, or past sin bars access.
-1 Timothy 2:3-4 reminds us that God “desires all men to be saved and to come to the knowledge of the truth.”
-2 Peter 3:9 adds that the Lord is patient, “not wanting anyone to perish but everyone to come to repentance.”
- So “everyone” sweeps as wide as humanity itself—no “us vs. them,” only “us needing Him.”
Who calls- The verb points to a personal, deliberate appeal. It’s not cultural Christianity or inherited faith but an intentional cry.
-Acts 2:21 quotes the same promise at Pentecost, and 3,000 listeners responded in repentance and baptism—illustrating the call in action.
-Psalm 50:15 says, “Call upon Me in the day of trouble; I will deliver you.” God has always invited heartfelt petitions, not ritual formulas.
- Calling implies faith (Romans 10:14); one lifts the voice because the heart already trusts that God hears and answers.
On the name of the Lord- In Scripture, “name” sums up a person’s character and authority. To call on the Lord’s name is to rely on who He is and what He has accomplished.
-Joel 2:32 originally announced this promise; Paul shows its ultimate fulfillment in Jesus.
-Acts 4:12 declares, “There is no other name under heaven given to men by which we must be saved.” The name is singular—Jesus.
-Philippians 2:9-11 foretells every knee bowing and every tongue confessing Jesus Christ as Lord, confirming the exclusivity and supremacy of His name.
Will be saved- “Will” is future but certain. Salvation is God’s sure answer to the genuine call.
-Romans 5:9 assures, “Having now been justified by His blood, we will be saved from wrath through Him.”
- Salvation here is comprehensive—rescue from sin’s penalty, power, and final presence.
-John 5:24 gives present assurance: “Whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment, but has passed from death to life.”
summaryRomans 10:13 packages the gospel in a single sentence: God opens the door of eternal rescue to every person who, in faith, cries out to Jesus as Lord. The promise is inclusive (“everyone”), active (“calls”), Christ-centered (“on the name of the Lord”), and absolutely certain (“will be saved”).
(13)
Upon the name of the Lord.--Originally, as meaning "of Jehovah," but with especial reference to the Messianic Advent. Here, therefore, it is applied to our Lord.
Verse 13. -
For whosoever shall call upon the Name of the Lord shall be saved (
Joel 2:32). The text from Joel is in a passage which is distinctly Messianic; the same that is quoted by St. Peter (
Acts 2:16) as fulfilled on the Day of Pentecost. Hence, and from the fact of
πᾶς ο{ς α}ν being emphatic in the original, it is well quoted by the apostle as supplementing the previous one from Isaiah, and as conclusive for his argument.
Parallel Commentaries ...
Greek
for,γὰρ(gar)Conjunction
Strong's 1063:For. A primary particle; properly, assigning a reason.“Everyone whoΠᾶς(Pas)Adjective - Nominative Masculine Singular
Strong's 3956:All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.calls onἐπικαλέσηται(epikalesētai)Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's 1941:(a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address.theτὸ(to)Article - Accusative Neuter Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.nameὄνομα(onoma)Noun - Accusative Neuter Singular
Strong's 3686:Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.of [the] LordΚυρίου(Kyriou)Noun - Genitive Masculine Singular
Strong's 2962:Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.will be saved.”σωθήσεται(sōthēsetai)Verb - Future Indicative Passive - 3rd Person Singular
Strong's 4982:To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
Links
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NT Letters: Romans 10:13 For Whoever will call on the name (Rom. Ro)