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Romans 9:1-3
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, …

Exodus 32:10,13
Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation…

1 Samuel 12:23
Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:

my heart’s desire
Paul expresses a deep, personal longing, indicating that his concern for the Israelites is not merely intellectual but heartfelt. This phrase reveals Paul's emotional investment and genuine love for his people, the Jews. It highlights the importance of having a sincere and compassionate heart in ministry and evangelism, as seen in Paul's own example.

and prayer to God
Prayer is a central theme in Paul's writings, reflecting his dependence on God for guidance and intervention. Here, Paul demonstrates the importance of intercessory prayer, showing that he actively seeks God's will and intervention for the salvation of the Israelites. This aligns with the biblical teaching that prayer is a powerful tool for believers to communicate with God and seek His purposes.

for the Israelites
The Israelites, or Jews, are God's chosen people, with whom He established covenants throughout the Old Testament. Paul's reference to them highlights the continuity of God's plan from the Old to the New Testament. Despite their privileged position, many Israelites had not accepted Jesus as the Messiah, which was a source of deep concern for Paul. This reflects the tension between the old covenant and the new covenant established through Christ.

is for their salvation
Salvation is a central theme in the New Testament, referring to deliverance from sin and reconciliation with God through Jesus Christ. Paul's desire for the Israelites' salvation underscores the universal need for redemption and the fulfillment of God's promises through Christ. This phrase connects to the broader biblical narrative of salvation history, where God's plan for humanity's redemption is revealed progressively, culminating in the life, death, and resurrection of Jesus.

- Paul opens the verse with a family term: “Brothers.” He is writing to fellow believers in Rome who share the same spiritual adoption (Romans 8:15–17).

- The word frames the whole statement in warmth and solidarity—Paul is not scolding; he is sharing his heart.

- Similar family language appears inRomans 9:3 where Paul says, “I could wish that I myself were cursed and cut off from Christ for the sake of my brothers,” underlining his consistent affection for both Jewish people and Gentile believers.

- This is not a passing wish but the deep longing of an apostle who loves God’s covenant people.

-Psalm 37:4 reminds us that God shapes our desires; Paul’s longing lines up with God’s own heart (2 Peter 3:9).

-Philippians 1:8 shows Paul consistently expressing heartfelt yearning for others’ spiritual good.

- Paul turns desire into action: he “prays.” Love without prayer remains sentimental; love expressed in prayer moves heaven and earth (James 5:16).

-1 Timothy 2:1-4 urges believers to present “petitions, prayers, intercessions” because God “wants all people to be saved.” Paul models that here.

-Colossians 1:9 reveals Paul’s habit of unceasing intercession for those he longs to see mature in Christ.

- Paul’s specific focus is national Israel, “my own people,” as he calls them inRomans 9:4-5.

- Though many had stumbled over Christ, God’s calling remains irrevocable (Romans 11:28-29).

-Acts 3:25-26 shows the gospel offered “first to you,” the descendants of the prophets, underscoring God’s ongoing mission to Israel.

- The ultimate aim isn’t political restoration or ritual reform, but deliverance from sin through faith in Jesus.

-Romans 1:16 declares the gospel “is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.”

-Romans 10:9-13 clarifies the pathway: “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.”

-John 3:16 andActs 4:12 reinforce that salvation is found in Christ alone, available to every Jew or Gentile who believes.

Romans 10:1 paints a portrait of apostolic love: Paul calls his readers “Brothers,” reveals a deep “heart’s desire,” turns that desire into “prayer to God,” directs the prayer “for the Israelites,” and sets the clear goal—“their salvation.” The verse invites believers today to share God’s heart for every people group, especially those closest to us, and to turn compassionate longing into persistent intercession, confident that the gospel remains “the power of God for salvation.”

(1)My heart's desire.--Strictly,the goodwill of my heart. The earlier portion of this chapter is occupied with a more particular exposition of the cause of Israel's rejection, which has been just alleged. They sought to do a hard thing--to work out a righteousness for themselves--instead of an easy thing--simply to believe in Christ.

This chapter, like the last, is introduced by an expression of the Apostle's own warm affection for his people and his earnest desire for their salvation.

For Israel.--The true text is, "for them." "Israel" has been put in the margin as an explanatory gloss, and thence found its way into the text. What made the rejection of Israel so peculiarly pathetic was that they were not a mere godless and irreligious people. On the contrary, they had a sincere zeal for religion, but it was a misdirected and ill-judged zeal.