That is why I am so eagerPaul's eagerness reflects his deep commitment to his apostolic mission. This enthusiasm is rooted in his understanding of the gospel as the power of God for salvation (
Romans 1:16). His zeal is reminiscent of the prophets, such as Isaiah, who were eager to proclaim God's message despite opposition. Paul's transformation from a persecutor of Christians to an apostle underscores the transformative power of the gospel, which fuels his eagerness.
to preach the gospel
The gospel, or "good news," is central to Paul's ministry. It encompasses the life, death, and resurrection of Jesus Christ, offering salvation to all who believe. Paul's focus on preaching highlights the importance of verbal proclamation in spreading the Christian faith. This aligns with the Great Commission (Matthew 28:19-20), where Jesus commands His disciples to make disciples of all nations. Paul's dedication to preaching is a model for Christian evangelism.
also to you who are in Rome
Rome, the heart of the Roman Empire, was a significant and strategic location for the spread of Christianity. The city's diverse population and status as a cultural and political hub made it an ideal place for the gospel to take root and spread throughout the empire. Paul's desire to visit Rome reflects his strategic approach to mission work, aiming to establish a strong Christian presence in influential cities. The Roman church, likely founded by Jewish and Gentile converts, faced challenges of unity and cultural integration, which Paul addresses in his letter.
Persons / Places / Events
1.
PaulThe apostle and author of the letter to the Romans. He was a former persecutor of Christians who became a devoted follower of Christ and a key figure in spreading the Gospel to the Gentiles.
2.
RomeThe capital of the Roman Empire, a significant and influential city in the ancient world. It was a hub of culture, politics, and commerce, making it a strategic location for the spread of the Gospel.
3.
The GospelThe "good news" of Jesus Christ, encompassing His life, death, resurrection, and the salvation offered to all who believe.
4.
The Roman ChurchThe community of believers in Rome to whom Paul is writing. This church was composed of both Jewish and Gentile Christians.
5.
PreachingThe act of proclaiming the Gospel message. Paul expresses his eagerness to share this message with the believers in Rome.
Teaching Points
Eagerness to Share the GospelAs believers, we should cultivate a similar eagerness to share the Gospel with others, recognizing the transformative power of the message of Christ.
Strategic EvangelismLike Paul, we should be strategic in our evangelism efforts, seeking opportunities to share the Gospel in influential places and with diverse groups of people.
Unity in the Body of ChristThe Roman church was composed of both Jews and Gentiles, reminding us of the importance of unity and inclusivity within the body of Christ.
The Power of the GospelThe Gospel is the power of God for salvation to everyone who believes. We should have confidence in its ability to change lives and bring people to faith.
Personal Calling and MissionReflect on your personal calling and mission in spreading the Gospel. How can you be more intentional in your efforts to share the good news of Jesus Christ?
Bible Study Questions and Answers
1.What is the meaning of Romans 1:15?
2.How can we be "eager to preach the gospel" in our daily lives?
3.What does Romans 1:15 teach about the importance of sharing the gospel?
4.How does Romans 1:15 connect with the Great Commission in Matthew 28:19-20?
5.In what ways can we overcome fear to share the gospel like Paul?
6.How can we cultivate eagerness to spread the gospel in our communities?
7.What does Romans 1:15 reveal about Paul's eagerness to preach the gospel?
8.How does Romans 1:15 challenge our commitment to sharing the gospel today?
9.Why was Paul so eager to preach in Rome according to Romans 1:15?
10.What are the top 10 Lessons from Romans 1?
11.How can we effectively preach the gospel today?
12.What happened during Paul's Fourth Missionary Journey?
13.Romans 15:20 indicates Paul aimed to preach where Christ was unknown, yet some historical records suggest Christian presence preceded him; how do we resolve this apparent contradiction?
14.What is the Ordo Salutis?What Does Romans 1:15 Mean
That is whyPaul has spent verses 8–14 recounting his prayers for the Roman believers and his longing to visit them. The phrase “That is why” anchors v. 15 directly to that flow of thought.
• His gratitude for their faith (Romans 1:8) compels him.
• His constant petitions before God for an open door (Romans 1:9–10) propel him.
• His desire to impart spiritual strength and be mutually encouraged (Romans 1:11–12) drives him.
Just as Jesus said, “Where your treasure is, there your heart will be” (Matthew 6:21), Paul’s heart is entirely invested in God’s purposes, so “That is why” he moves from prayerful longing to planned action.
I am so eagerThe word shows intense personal desire, not reluctant duty.
•Acts 20:22–24 pictures Paul valuing the gospel above his own life.
• In1 Corinthians 9:16 he cries, “Woe to me if I do not preach the gospel!”
•2 Corinthians 5:14 adds the motive: “For Christ’s love compels us.”
His eagerness demonstrates that genuine faith produces zeal, echoingPsalm 119:139, “My zeal consumes me.” Followers of Christ today can gauge spiritual health by that same eagerness to honor Him.
To preach the gospelThe content of Paul’s passion is clear: “the gospel… the power of God for salvation” (Romans 1:16).
•Mark 16:15: “Go into all the world and preach the gospel to every creature.”
•Acts 1:8: the mission expands from Jerusalem “to the ends of the earth.”
•Galatians 1:8–9 warns against any altered message, underscoring why Paul stays fixed on the true gospel.
He is not offering philosophy or moral advice but God’s announced rescue through Christ’s death and resurrection (1 Corinthians 15:3–4). This proclamation calls for repentance and faith, promising eternal life (John 3:16).
Also to youPaul has already preached in Jerusalem, Antioch, Asia Minor, and Greece (Acts 13–20). Now he adds “also to you,” placing Roman believers on equal footing with previous audiences.
•Romans 2:11: “For God does not show favoritism.”
•Ephesians 3:6: Gentiles are “fellow heirs… in Christ Jesus through the gospel.”
By including “also,” he affirms that no church, however mature, outgrows the need for the gospel’s continued proclamation and application.
Who are in RomeRome, the empire’s capital, represents political power, cultural influence, and spiritual darkness rife with idolatry (Acts 28:16–22).
•Acts 19:21 reveals Paul’s long-standing plan: “I must see Rome also.”
• Later, from Rome itself, he writes that his chains have advanced the gospel “throughout the whole palace guard” (Philippians 1:13).
Bringing the gospel to Rome fulfills Jesus’ promise that His witnesses would reach “the ends of the earth” (Acts 1:8). Paul’s intent underscores that the message of Christ can penetrate any stronghold, whether personal or societal.
summaryRomans 1:15 unfolds Paul’s heart: because of his prayers and longing, he burns with zeal to proclaim the unchanging, saving gospel—even to the influential believers living in Rome. The verse invites every follower of Christ to cultivate that same eagerness, confident that the gospel’s power is sufficient for all people, in every place, at every stage of their walk with the Lord.
(15) Accordingly, so far as depends upon his own will, and not upon the external ruling of events by God, the Apostle is ready to preach the gospel, as to the other Gentiles, so also at Rome.
So, as much as in me is.--There are three ways of taking this sentence, though the meaning remains in any case the same:--(1) "I (literally,that which concerns me) am ready." But it is doubtful whether this is sanctioned by Greek usage. (2) Still keeping the two phrases separate, "As far as concerns me (there is) readiness." (3) Combining them, "The readiness or inclination on my part (literally,The on-my-part readiness or inclination) is," &c. Perhaps of these three the last, which looks the most unnatural in English, is the most natural in the Greek.
Parallel Commentaries ...
Greek
That is whyοὕτως(houtōs)Adverb
Strong's 3779:Thus, so, in this manner. Or (referring to what precedes or follows).Iἐμὲ(eme)Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.am [so] eagerπρόθυμον(prothymon)Adjective - Nominative Neuter Singular
Strong's 4289:Eager, ready, willing, prompt. From pro and thumos; forward in spirit, i.e. Predisposed; neuter alacrity.to preach the gospelεὐαγγελίσασθαι(euangelisasthai)Verb - Aorist Infinitive Middle
Strong's 2097:From eu and aggelos; to announce good news especially the gospel.alsoκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.to youὑμῖν(hymin)Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.who [are]τοῖς(tois)Article - Dative Masculine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.Rome.Ῥώμῃ(Rhōmē)Noun - Dative Feminine Singular
Strong's 4516:From the base of rhonnumi; strength; Roma, the capital of Italy.
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NT Letters: Romans 1:15 So as much as is in me (Rom. Ro)