shining with the glory of GodThis phrase emphasizes the divine presence and majesty of the New Jerusalem. The "glory of God" often signifies God's manifest presence, as seen in
Exodus 40:34-35 when the glory filled the tabernacle. In the New Testament, the glory of God is revealed in Jesus Christ (
John 1:14). The shining aspect suggests purity, holiness, and the overwhelming brilliance of God's presence, reminiscent of the Shekinah glory that led the Israelites.
Its radiance was like a most precious jewel
The imagery of a precious jewel conveys immense value and beauty. In ancient times, jewels were symbols of wealth and status, often used in the construction of sacred spaces, such as the high priest's breastplate (Exodus 28:17-20). This description underscores the incomparable worth and splendor of the heavenly city, reflecting God's own nature.
like a jasper
Jasper in biblical times was a term used for a variety of precious stones, often associated with a greenish hue, though here it is described as clear. InRevelation 4:3, jasper is part of the vision of God's throne, indicating purity and divine majesty. The use of jasper connects the New Jerusalem with the divine throne room, suggesting that the city is a place of God's direct rule and presence.
as clear as crystal
The clarity of the jasper signifies transparency and purity, qualities that are often associated with holiness and truth. Crystal-clear imagery is used inRevelation 22:1 to describe the river of the water of life, symbolizing purity and the untainted nature of the new creation. This clarity also suggests that nothing impure or hidden will exist in the New Jerusalem, aligning with the promise of a new heaven and earth where righteousness dwells (2 Peter 3:13).
Persons / Places / Events
1.
New JerusalemThe heavenly city described in
Revelation 21, representing the ultimate dwelling place of God with His people. It is depicted as having the glory of God and is central to the vision of the new heaven and new earth.
2.
John the ApostleThe author of the Book of Revelation, who received the vision of the New Jerusalem. He conveys the imagery and symbolism of the city to the early Christian communities.
3.
God's GloryThe divine presence and majesty that illuminates the New Jerusalem. It signifies God's holiness, purity, and the fulfillment of His promises.
4.
JasperA precious stone used to describe the radiance of the New Jerusalem. In ancient times, jasper was often associated with beauty and value, and its clarity here symbolizes purity and perfection.
5.
Heavenly VisionThe broader context of
Revelation 21, where John describes the new creation and the eternal state of believers, emphasizing the hope and future glory awaiting God's people.
Teaching Points
The Glory of God as CentralThe New Jerusalem's radiance is a reflection of God's glory. Believers are called to live lives that reflect God's glory, pursuing holiness and righteousness.
Purity and PerfectionThe description of jasper, clear as crystal, symbolizes the purity and perfection of God's kingdom. Christians are encouraged to strive for purity in their own lives, seeking to be transformed into the image of Christ.
Hope in Future GloryThe vision of the New Jerusalem provides hope and assurance of the future glory that awaits believers. This hope should inspire perseverance and faithfulness in the present.
Value and Worth in God's KingdomThe use of precious stones highlights the value and worth of God's kingdom. Believers are reminded of their worth in Christ and the eternal inheritance they possess.
Bible Study Questions and Answers
1.What is the meaning of Revelation 21:11?
2.How does Revelation 21:11 inspire us to reflect God's glory in our lives?
3.What does "radiance like a most precious jewel" reveal about God's holiness?
4.How can we prepare to be part of the New Jerusalem's purity?
5.Which Old Testament prophecies connect with Revelation 21:11's description of the city?
6.How does understanding Revelation 21:11 affect our daily walk with Christ?
7.What does "her brilliance was like a precious jewel" symbolize in Revelation 21:11?
8.How does Revelation 21:11 reflect the nature of God's glory?
9.Why is the imagery of jasper used in Revelation 21:11?
10.What are the top 10 Lessons from Revelation 21?
11.What activities will we engage in Heaven?
12.What is New Jerusalem?
13.What do birthstones symbolize in the Bible?
14.How could the immense measurements of the New Jerusalem (Revelation 21:16) be architecturally or scientifically feasible?What Does Revelation 21:11 Mean
Shining with the glory of GodRevelation 21:11 opens with: “having the glory of God”. John is describing the New Jerusalem, but his first focus is not walls or streets—it is the manifest presence of God.
• Throughout Scripture, glory signals God’s personal and unmistakable presence.Exodus 40:34-35 recounts the tabernacle being “filled with the glory of the LORD,” and1 Kings 8:10-11 records the same when Solomon’s temple was dedicated.
• Christ embodies that glory: “We have seen His glory, the glory of the One and Only” (John 1:14). InRevelation 21:3 the loud voice declares, “Behold, the dwelling place of God is with man.”
• Because the New Jerusalem literally shines with God’s glory, no temple is needed (Revelation 21:22). The city itself becomes the holiest place.
• For believers, this promise answers every longing to be near God. Paul reminds us, “We all, with unveiled faces, contemplate the Lord’s glory” (2 Corinthians 3:18), andRevelation 21 shows that contemplation brought to its ultimate, tangible fulfillment.
Its radiance was like a most precious jewelJohn continues: “Its radiance was like a most precious jewel”. The word radiance pictures brightness that goes beyond simple reflected light; it is an inner brilliance.
• Peter calls redeemed people “a chosen people… to proclaim the excellencies of Him” (1 Peter 2:9). If God’s people already display His excellence, how much more will the city that houses them?
•Isaiah 54:11-12 foretells Jerusalem’s future foundations “with sapphires” and “wall with precious stones,” showing God’s intent to honor His covenant people with opulent beauty.
•Malachi 3:17 says the Lord will make His faithful ones “My treasured possession,” the same language of extraordinary value John now sees magnified in the city itself.
•Revelation 21:18-21 elaborates on streets of gold and foundations inlaid with gems, emphasizing that everything in God’s final dwelling is worthy of the One who owns “the cattle on a thousand hills” (Psalm 50:10).
Like a jasper, as clear as crystalThe description narrows: “like a jasper, as clear as crystal”.
• InRevelation 4:3 God’s throne has “the appearance of jasper,” so the city sharing that look underscores its intimate identification with Him.
• Jasper was known in the ancient world for its multicolored brilliance, yet John notes unparalleled clarity—“as clear as crystal.” Purity and transparency dominate; nothing obscures God’s light (1 John 1:5).
• The river of life is likewise “clear as crystal” (Revelation 22:1); purity streams through every facet of this eternal home.
•Hebrews 12:14 urges believers to “pursue holiness,” for “without holiness no one will see the Lord.” In the New Jerusalem, holiness is not merely pursued; it is embedded in the very materials.
•Psalm 24:3-4 asks, “Who may ascend the hill of the LORD?… He who has clean hands and a pure heart.” Crystal-clear jasper answers that question—only what is pure and transparent can dwell with God, and He Himself supplies that purity through the Lamb (Revelation 21:27).
summaryRevelation 21:11 paints the New Jerusalem as ablaze with God’s own glory, gleaming like the costliest jewel, perfectly pure and transparent. The passage assures believers that:
• God will dwell visibly and permanently with His people.
• Everything concerning our eternal home matches God’s infinite worth.
• Purity and holiness will characterize both place and people, because God Himself fills all with His light.
The verse is therefore a preview of unbroken fellowship, unshadowed brilliance, and unending joy in the presence of the Lord.
(11)
Having the glory of God . . .--The glory of God is the glorious presence of God, the true Shechinah, of which we have read before (
Revelation 15:8, and see
Revelation 21:23). The light of the city is described:
And her light (or,
brightness: it is the light which she gives; the same word is used as that employed in the LXX.,
Genesis 1:17, for the heavenly bodies)
is like a stone most precious, as it were a jasper stone crystallising. On the meaning and appearance of this stone, see Note on
Revelation 4:3. It is in all probability a stone transparent and clear as the crystal, but retaining the greenish hue belonging to the jasper. The general brightness of the city was lustrous as the diamond but shot with the green tint of the emerald bow which swept the throne. (Comp.
Revelation 4:3.)
Verse 11. -
Having the glory of God. That is, the abiding presence of God, as the Shechinah (cf.
Exodus 40:34;
1 Kings 8:11. Cf. also ver. 3,
supra)
. And her light was like unto a stone most precious, even like a jasper stone, clear as crystal;as it were a jasper stone (Revised Version). This
light is again alluded to in ver. 23. The
jasper probably represents the modern diamond (see on Revelation 4:3). The brilliant light which illumines the city is the characteristic of "him that sat on the throne" (
Revelation 4:3).
Parallel Commentaries ...
Greek
shining withἔχουσαν(echousan)Verb - Present Participle Active - Accusative Feminine Singular
Strong's 2192:To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.theτὴν(tēn)Article - Accusative Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.gloryδόξαν(doxan)Noun - Accusative Feminine Singular
Strong's 1391:From the base of dokeo; glory, in a wide application.of God.Θεοῦ(Theou)Noun - Genitive Masculine Singular
Strong's 2316:A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.Itsαὐτῆς(autēs)Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.radianceφωστὴρ(phōstēr)Noun - Nominative Masculine Singular
Strong's 5458:A light, an illuminator, perhaps the sun; a star; brilliancy. From phos; an illuminator, i.e. a luminary, or brilliancy.[was] likeὅμοιος(homoios)Adjective - Nominative Masculine Singular
Strong's 3664:Like, similar to, resembling, of equal rank. From the base of homou; similar.a most preciousτιμιωτάτῳ(timiōtatō)Adjective - Dative Masculine Singular - Superlative
Strong's 5093:Of great price, precious, honored.jewel,λίθῳ(lithō)Noun - Dative Masculine Singular
Strong's 3037:A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.likeὡς(hōs)Adverb
Strong's 5613:Probably adverb of comparative from hos; which how, i.e. In that manner.a jasperἰάσπιδι(iaspidi)Noun - Dative Feminine Singular
Strong's 2393:Jasper; a precious stone. Probably of foreign origin; 'jasper', a gem.stone,λίθῳ(lithō)Noun - Dative Masculine Singular
Strong's 3037:A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.clear as crystal.κρυσταλλίζοντι(krystallizonti)Verb - Present Participle Active - Dative Masculine Singular
Strong's 2929:To be clear as crystal, brilliant like crystal. From krustallos; to make ice.
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NT Prophecy: Revelation 21:11 Having the glory of God (Rev. Re Apocalypse)