He is dressed in a robe dipped in bloodThis imagery of a robe dipped in blood is rich with symbolism and connects to several biblical themes. The blood could symbolize the sacrifice of Christ, reminiscent of His crucifixion, where His blood was shed for the redemption of humanity (
John 19:34). It also evokes the imagery of
Isaiah 63:1-3, where the Lord is depicted as a warrior with garments stained by the blood of His enemies, symbolizing divine judgment and victory over evil. This duality of sacrifice and judgment is central to understanding the role of Christ in Revelation. The robe signifies His authority and kingship, as garments often represent status and role in biblical texts.
and His name is The Word of God
The title "The Word of God" directly connects to the prologue of the Gospel of John (John 1:1), where Jesus is identified as the Logos, the divine Word through whom all things were made. This emphasizes His preexistence, divinity, and active role in creation. In the context of Revelation, this title underscores His authority and the power of His spoken word, which is a recurring theme in the book (Revelation 1:16, 2:16). The Word of God is also a means of revelation, indicating that Jesus is the ultimate revelation of God to humanity. This title affirms His role as the ultimate truth and the one who executes God's will, particularly in the final judgment and the establishment of His eternal kingdom.
Persons / Places / Events
1.
Jesus ChristThe central figure in this verse, depicted as a warrior king. He is the one wearing the robe dipped in blood, symbolizing His role in judgment and redemption.
2.
The Robe Dipped in BloodThis imagery signifies both the sacrifice of Christ and His role in executing divine judgment. It reflects His victory over sin and His authority to judge the nations.
3.
The Word of GodThis title emphasizes Jesus' divine nature and His role as the ultimate revelation of God. It connects to the Gospel of John, where Jesus is described as the Word made flesh.
4.
The Heavenly HostWhile not directly mentioned in this verse, the surrounding context in
Revelation 19 describes the armies of heaven following Christ, highlighting the cosmic scope of His mission.
5.
The Battle of ArmageddonThe broader context of
Revelation 19 involves the final battle between good and evil, where Christ triumphs over the forces of darkness.
Teaching Points
The Authority of ChristJesus is depicted as the ultimate authority, both in His sacrificial role and His role as judge. Believers are called to submit to His authority in all areas of life.
The Power of the WordAs the Word of God, Jesus embodies the power and truth of God's message. Christians are encouraged to immerse themselves in Scripture, recognizing its transformative power.
Victory Through SacrificeThe blood-dipped robe symbolizes victory through sacrifice. Believers are reminded that true victory often involves sacrifice and that Christ's sacrifice is the foundation of our salvation.
The Reality of JudgmentThis passage serves as a sobering reminder of the reality of divine judgment. It calls Christians to live with an eternal perspective, sharing the gospel with urgency.
Hope in Christ's ReturnRevelation 19:13 offers hope in the promise of Christ's return and ultimate victory over evil. Believers are encouraged to live in anticipation of this future reality.
Bible Study Questions and Answers
1.What is the meaning of Revelation 19:13?
2.What does "dipped in blood" symbolize in Revelation 19:13 for believers today?
3.How does "The Word of God" in Revelation 19:13 connect to John 1:1?
4.How can we apply the authority of "The Word of God" in daily life?
5.What does Revelation 19:13 reveal about Jesus' role in spiritual warfare?
6.How does Revelation 19:13 encourage believers to trust in Jesus' ultimate victory?
7.What does "dipped in blood" symbolize in Revelation 19:13?
8.How does Revelation 19:13 relate to Jesus' identity as the Word of God?
9.Why is the imagery of blood significant in Revelation 19:13?
10.What are the top 10 Lessons from Revelation 19?
11.In Revelation 19:13, why would a divine figure be covered in blood if redemption was already achieved at the cross?
12.Is Jesus depicted riding a white horse in Revelation?
13.What do white garments symbolize in Revelation?
14.What does "Logos" mean?What Does Revelation 19:13 Mean
He is dressed in a robe dipped in blood– The rider revealed inRevelation 19:11-16 is the same Jesus who first came as the Lamb (John 1:29) and now returns as King of kings.
– His robe is literally stained; Scripture links this image to judgment.Isaiah 63:2-3 pictures the Messiah saying, “I trampled them in My anger… their blood spattered My garments.”Revelation 14:19-20 describes the winepress of God’s wrath splashing blood “as high as the bridles of the horses.”
– At the same time, the color reminds believers of His sacrifice. He “released us from our sins by His blood” (Revelation 1:5) and “entered the Most Holy Place once for all by His own blood” (Hebrews 9:12).
– Two truths meet in one garment:
• The blood of the cross that saves all who trust Him.
• The blood of His foes, showing His righteous victory over all evil at His return (2 Thessalonians 1:7-9).
– The scene is literal, yet it also communicates unmistakable meaning: the Judge comes wearing proof that no sin goes unanswered—either by His atoning death or by His conquering justice.
and His name is The Word of God– In biblical thought, a “name” reveals character and authority (Proverbs 18:10;Exodus 33:19). Here, the title identifies Jesus with God’s final, decisive self-revelation.
–John 1:1,14 says, “In the beginning was the Word… and the Word became flesh.” The same Apostle John now sees that eternal Word riding out to finish the story.
– Being “the Word” means:
• He expresses God perfectly—“Whoever has seen Me has seen the Father” (John 14:9).
• His spoken decree is irresistible. From His mouth “comes a sharp sword” that strikes the nations (Revelation 19:15), echoingHebrews 4:12, where God’s word “is living and active.”
• He alone defines reality and renders judgment: “the Father… has committed all judgment to the Son” (John 5:22).
– For believers, His name guarantees every promise (2 Corinthians 1:20). For rebels, it seals an unanswerable verdict (Revelation 20:11-15).
summaryRevelation 19:13 presents the returning Jesus in two breathtaking pictures. His blood-stained robe shows both the cost of our redemption and the certainty of His triumph over all wickedness. His title, “The Word of God,” accents His unmatched authority to reveal, save, and judge. Together they assure us that the same Savior who died for us is coming again to set everything right—and His victory is as sure as His word.
Verse 13. -
And he was clothed with a vesture dipped in blood;and he [
is]
arrayed in a garment, etc. The idea here is evidently derived from
Isaiah 63:3, "I have trodden the wine press alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury: and their blood shall be sprinkled upon my garments, and I will stain all my raiment" (cf. ver. 15). Probably the similarity of this passage has caused the reading, "sprinkled with blood," which is found in a few manuscripts. In the original passage in Isaiah, the
blood is doubtless the
blood of his enemies; but it is possible that there is here a reference to the blood of Christ himself, which he shed in his warfare with Satan.
And his Name is called The Word of God. Only in St. John's writings does this title appear - a strong argument in favour of his authorship of the Apocalypse (cf.
John 1:1;
1 John 1:1). This cannot be the "name" of ver. 12, which, as there explained, is unknown. This
Name, the
Word of God, is appropriately used when he is going forth to judgment.
Parallel Commentaries ...
Greek
He is dressed inπεριβεβλημένος(peribeblēmenos)Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular
Strong's 4016:From peri and ballo; to throw all around, i.e. Invest.a robeἱμάτιον(himation)Noun - Accusative Neuter Singular
Strong's 2440:A long flowing outer garment, tunic. Neuter of a presumed derivative of ennumi; a dress.dippedβεβαμμένον(bebammenon)Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular
Strong's 911:(a) I dip, (b) I dye.in blood,αἵματι(haimati)Noun - Dative Neuter Singular
Strong's 129:Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.Hisαὐτοῦ(autou)Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.name isὄνομα(onoma)Noun - Nominative Neuter Singular
Strong's 3686:Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.TheὉ(HO)Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.WordΛόγος(Logos)Noun - Nominative Masculine Singular
Strong's 3056:From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.of God.Θεοῦ(Theou)Noun - Genitive Masculine Singular
Strong's 2316:A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Links
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NT Prophecy: Revelation 19:13 He is clothed in a garment sprinkled (Rev. Re Apocalypse) 
