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I will punish

God Himself speaks here—no proxy, no delegated authority. The same Lord who describes Himself inExodus 34:6–7 as “compassionate and gracious” also declares inJeremiah 46:28 that He “will not leave you unpunished.”

• The verb is personal: “I.” The Judge is not distant; He is the covenant God who both saves (Isaiah 43:11) and disciplines (Hebrews 12:6).

• The promise carries certainty. Earlier warnings such asJeremiah 25:8–9 were not empty threats; they became historical fact in 586 BC. That track record underscores that this warning is equally literal.

The target is the Jewish remnant that fled south after Jerusalem’s fall (Jeremiah 43:5–7). They thought Egypt offered refuge from Babylon, despite God’s clear command: “Do not go to Egypt” (Jeremiah 42:19).

• Disobedience relocates people geographically, not spiritually.Psalm 139:7–8 reminds us no one can outrun the presence—or the jurisdiction—of God.

• Egypt had always symbolized misplaced trust (Isaiah 31:1). By settling there, the remnant repeated the nation’s old pattern of leaning on human strength (2 Kings 18:21).

God points to a recent, unforgettable benchmark: the siege, starvation, and fires of 586 BC (2 Kings 25:1–10;Lamentations 1:1).

• The comparison shows God’s justice is consistent.Romans 2:11 says, “there is no partiality with God.”

• It also serves as proof: if He followed through once, He will again (Jeremiah 44:6). Historical memory becomes a warning light on the dashboard of faith.

This threefold formula echoes the covenant curses ofDeuteronomy 28:21–25 andLeviticus 26:25–26. It signals total judgment:

• Sword—military defeat. Babylonia’s reach would extend into Egypt (Jeremiah 46:13–26).

• Famine—economic collapse.Ezekiel 4:16–17 portrays the anguish of scarcity that strips away false security.

• Plague—uncontrolled disease. Similar outbreaks accompanied earlier judgments (Jeremiah 24:10).

Together they form a comprehensive expression of divine discipline meant to bring repentance (Amos 4:6–10), though, tragically, the remnant in Egypt would refuse to return (Jeremiah 44:16–17).

Jeremiah 44:13 is God’s solemn promise that the Judeans who fled to Egypt will face the same triple judgment—sword, famine, plague—that destroyed Jerusalem. Their change of address cannot shield them from the covenant Lord whose justice follows His people wherever they go. The verse underscores that obedience is the only safe refuge and that God’s past acts of judgment guarantee the certainty of His future actions when His warnings are ignored.