Movatterモバイル変換

Genesis 28:2

“Get up! Go to Paddan-aram and take a wife for yourself from there, from the daughters of Laban, your mother’s brother.”

• Jacob has just received the covenant blessing (Genesis 27:27-29).

• Esau’s marriages to Hittite women “were a source of grief” (Genesis 26:34-35).

• Rebekah fears further intermarriage with the Canaanites (Genesis 27:46).

• God had already warned Abraham’s seed not to mingle with the idolatrous peoples of Canaan (Genesis 24:3-4).

• Isaac’s directive echoes that concern: the chosen line must remain spiritually distinct.

• Later Law reinforces the principle—“Do not intermarry with them” (Deuteronomy 7:3; cf.Exodus 34:15-16).

• Abraham sent his servant to the same region (Paddan-aram) to find Rebekah for Isaac (Genesis 24).

• By repeating the pattern, Isaac signals that the covenant promises are unchanged and now rest on Jacob.

• The command shields Jacob from syncretism with Canaanite idolatry.

• It safeguards the promise of a holy nation (Genesis 12:2-3) through which Messiah would come (Luke 3:34).

• Isaac blesses Jacob immediately after giving the command (Genesis 28:3-4), tying obedience to the reception of “the blessing of Abraham.”

• Jacob’s compliance positions him to encounter God at Bethel (Genesis 28:10-15), where the covenant is personally reaffirmed.

• Jacob’s journey prefigures Israel’s future exile and return: leaving the land, meeting God abroad, and coming back transformed.

• His eventual return with a large family illustrates God’s ability to multiply His people while preserving their identity (Genesis 30:43; 35:6-12).

• God cares whom His people marry; faith-based unions protect spiritual heritage (2 Corinthians 6:14).

• Obedience often requires leaving comfort zones but opens doors for deeper revelation.

• The Lord’s promises are transmitted through faithful generations who guard their distinctiveness in a world of compromise.