of GebalGebal, also known as Byblos, was an ancient Phoenician city located in modern-day Lebanon. It was a significant center for trade and religion in the ancient Near East. The mention of Gebal in
Psalm 83:7 highlights its historical enmity with Israel. The city was known for its skilled craftsmen and builders, as referenced in
Ezekiel 27:9, where the shipbuilders of Gebal are mentioned. This connection underscores the city's importance in maritime trade and its potential role in alliances against Israel.
Ammon
The Ammonites were descendants of Lot, Abraham's nephew, as recorded inGenesis 19:38. They inhabited the region east of the Jordan River, in present-day Jordan. Historically, the Ammonites were frequent adversaries of Israel, often engaging in conflicts over territory and resources. Their enmity is documented in several biblical accounts, includingJudges 11 and1 Samuel 11. The inclusion of Ammon in this verse reflects the persistent hostility and opposition they posed to the Israelites throughout biblical history.
and Amalek
The Amalekites were a nomadic tribe descended from Esau, as noted inGenesis 36:12. They were among the first to attack the Israelites after the Exodus, as described inExodus 17:8-16. This initial conflict led to a long-standing enmity between the two groups. The Amalekites are often seen as a symbol of opposition to God's people, and their mention inPsalm 83:7 serves as a reminder of their historical aggression and the divine judgment pronounced against them in passages likeDeuteronomy 25:17-19.
of Philistia
The Philistines were a seafaring people who settled along the coastal regions of Canaan, in what is now the Gaza Strip. They are frequently mentioned in the Old Testament as adversaries of Israel, with notable conflicts involving figures like Samson and David. The Philistines' advanced military technology, including their use of iron weapons, made them formidable opponents. Their inclusion in this verse highlights the persistent threat they posed to Israel's security and sovereignty.
with the people of Tyre
Tyre was a prominent Phoenician city-state located on the Mediterranean coast, known for its wealth and trade. The people of Tyre were skilled merchants and sailors, as depicted inEzekiel 27. While Tyre had periods of peaceful relations with Israel, such as during the reign of King Hiram who assisted Solomon in building the temple (1 Kings 5), there were also times of hostility. The mention of Tyre inPsalm 83:7 suggests a coalition of various nations against Israel, emphasizing the widespread nature of the opposition faced by God's people.
Persons / Places / Events
1.
GebalAn ancient city and region, often associated with the Phoenicians. It was known for its skilled craftsmen and maritime trade.
2.
AmmonA nation descended from Lot, located east of the Jordan River. Historically, the Ammonites were often in conflict with Israel.
3.
AmalekA nomadic tribe, descendants of Esau, known for their longstanding enmity with Israel. They attacked the Israelites during their exodus from Egypt.
4.
PhilistiaA region on the southwestern coast of Canaan, inhabited by the Philistines, who were frequent adversaries of Israel.
5.
TyreA prominent Phoenician city known for its wealth and trade. It was located on the Mediterranean coast and had complex relations with Israel.
Teaching Points
Understanding Historical ContextRecognize the historical enmity between these nations and Israel. This context helps us understand the psalmist's plea for God's intervention against Israel's enemies.
Spiritual WarfareJust as Israel faced physical enemies, Christians today face spiritual battles.
Ephesians 6 reminds us to put on the full armor of God to stand against spiritual adversaries.
God's SovereigntyDespite the alliances and threats against Israel, God remains sovereign. Trust in His ultimate control over nations and history.
Unity in PrayerThe psalmist's call for divine intervention encourages believers to unite in prayer against common spiritual challenges.
Lessons from HistoryReflect on how past conflicts and resolutions in the Bible can guide us in dealing with current personal and communal challenges.
Bible Study Questions and Answers
1.What is the meaning of Psalm 83:7?
2.How can we identify modern-day equivalents of "Gebal, Ammon, and Amalek" today?
3.What lessons from Psalm 83:7 apply to spiritual warfare in our lives?
4.How does Psalm 83:7 connect with God's promises to protect Israel?
5.How should Psalm 83:7 influence our prayers for nations opposing God's people?
6.What historical context of Psalm 83:7 helps us understand its message today?
7.Who were the historical peoples mentioned in Psalm 83:7, and what happened to them?
8.How does Psalm 83:7 relate to the broader theme of enemies in the Bible?
9.What archaeological evidence supports the existence of the groups listed in Psalm 83:7?
10.What are the top 10 Lessons from Psalm 83?
11.Is there evidence that the events implied in Psalm 83 happened literally, or is this purely poetic hyperbole without historical basis?
12.Does the historical or archaeological record confirm that the nations listed in Psalm 83:6-8 ever formed a united conspiracy against Israel?
13.Do the names and alliances in Psalm 83:6-8 reflect actual historical groups, or might they be anachronistic or symbolic references?
14.Psalm 55:9 calls on God to 'confuse the wicked.' Where is the historical evidence of such a miraculous mass confusion?What Does Psalm 83:7 Mean
Gebal“Gebal, Ammon, and Amalek, Philistia with the people of Tyre.” (Psalm 83:7)
• Gebal was a mountainous district in Edom, south of the Dead Sea. Edom itself is listed in the verse immediately before (Psalm 83:6), and Gebal represents a clan within that wider nation. Because Edom descended from Esau (Genesis 36:1–8), this name reminds us that even close relatives can oppose God’s covenant people.
• Throughout Scripture, Edom is pictured as a persistent foe (Obadiah 10–14;Ezekiel 35:5). By including Gebal, the psalmist underscores the completeness of the coalition: every level of Edomite society, from clan to kingdom, has aligned against Israel.
• The mention of Gebal also highlights geography. With Edom controlling the southern approaches, Israel is encircled from the southeast. The psalmist is showing how total the threat is—yet he prays with confidence because the Lord is faithful (Psalm 83:1, 18).
Ammon• Ammon descended from Lot (Genesis 19:36–38). Though related to Israel, the Ammonites frequently chose hostility (Judges 11:4–27;1 Samuel 11:1–3).
• God had earlier warned Israel not to take Ammonite land (Deuteronomy 2:19), but Ammon did not honor the restraint. The coalition inPsalm 83 reverses the roles: Ammon now presses into Israel’s inheritance.
• Their inclusion stresses that spiritual kinship by blood is not enough; obedience to God’s purposes is what matters (Jeremiah 49:1–6).
Amalek• Amalek was the first nation to attack Israel after the Exodus (Exodus 17:8–16). God swore perpetual war against Amalek because that attack was ultimately against Him (Deuteronomy 25:17–19).
• Later, Saul’s partial obedience in1 Samuel 15 shows how seriously God views Amalek’s hatred. ByPsalm 83, the Amalekites are still determined to “wipe out” Israel (Psalm 83:4).
• Their presence in the list reminds us that ancient grudges linger when sin is unrepented. Yet God’s promise stands: He will blot out Amalek’s memory (Exodus 17:14), and the psalmist prays in line with that promise.
Philistia with the people of Tyre• Philistia occupied the coastal plain in the southwest. From the era of Samson to David, they were Israel’s most visible military rival (Judges 13–16;1 Samuel 17).
• Tyre sits far to the northwest, a Phoenician port famed for trade and wealth (Ezekiel 26:1–6). Though Philistia and Tyre rarely worked together militarily, both profited from Israel’s losses (Amos 1:6–10;Joel 3:4–8).
• By pairing them, the psalmist shows the breadth of the conspiracy—from Gaza’s coast to Lebanon’s harbors. Economic motives mingle with spiritual rebellion; the coalition wants Israel gone so that they can divide the land (Psalm 83:12).
• Notice that even commercial powers fall under God’s judgment when they oppose His redemptive plan. Tyre’s eventual downfall (Ezekiel 28:18–19) and Philistia’s destruction (Zephaniah 2:5–7) fulfill exactly what Asaph prays for here.
summaryPsalm 83:7 lists real nations that once surrounded Israel in every direction—south (Gebal/Edom), east (Ammon), southeast (Amalek), southwest (Philistia), and northwest (Tyre). Their united goal was to erase God’s covenant people, but the psalmist answers with confident intercession, appealing to the Lord’s past victories and unchanging promises. The verse therefore teaches that no matter how many foes band together, God’s purposes for Israel—and by extension all who trust Him—remain secure.
(7)
Gebal.--If this is a noun, as generally supposed, and as printed in the text, we must take it as a synonym of Edom (the
Gebaleneof Eusebius). The Gebal of
Ezekiel 27:9 is not to be thought of; but it is most likely a verb:
"Both Ammon and Amalek are joined together,
The Philistines (are joined) with the men of Tyre."
Verse 7. -
Gebal. There is no reason to doubt that the Phoenician town of the name, mentioned in
Ezekiel 27:9, and alluded to in
Joshua 13:5 and
1 Kings 5:18, is meant. A southern Gebal, in the vicinity of Edom, is a fiction. Gebal was one of the most important of the Phoenician cities from the time of Shalmaneser II. (B.C. 828-810) to that of Nebuchadnezzar (B.C. 635-560); see the author's 'History of Phoenicia,' p. 79.
And Ammon. Ammon, like Moab, was a perpetual enemy of the Jewish people from their entrance into Palestine to the time of the Maccabees.
And Amalek. The Amalekites, on the contrary, disappear from history from the time of their destruction by the Simeonites in the reign of Hezekiah (1 Chronicles 5:42, 43).
The Philistines. Persistent enemies, like Edom, Moab, and Ammon (see I Macc. 5:66).
With the inhabitants of Tyre. Tyre, in early times, was friendly to Israel (
2 Samuel 5:11;
1 Kings 5:1-18;
1 Kings 9:26-28). and is not elsewhere mentioned as hostile until the reign of Uzziah (
Amos 1:9). She rejoiced, however, when Jerusalem was destroyed (
Ezekiel 26:2).
Parallel Commentaries ...
Hebrew
Gebal,גְּבָ֣ל(gə·ḇāl)Noun - proper - masculine singular
Strong's 1381:Gebal -- a region South of the Dead SeaAmmon,וְ֭עַמּוֹן(wə·‘am·mō·wn)Conjunctive waw | Noun - proper - masculine singular
Strong's 5983:Ammon -- a people living East of the Jordanand Amalek,וַעֲמָלֵ֑ק(wa·‘ă·mā·lêq)Conjunctive waw | Noun - proper - masculine singular
Strong's 6002:Amalek -- a descendant of Esau, also his posterityPhilistiaפְּ֝לֶ֗שֶׁת(pə·le·šeṯ)Noun - proper - feminine singular
Strong's 6429:Philistia -- a territory on the southern Mediterranean coast of Israelwithעִם־(‘im-)Preposition
Strong's 5973:With, equally withthe peopleיֹ֥שְׁבֵי(yō·šə·ḇê)Verb - Qal - Participle - masculine plural construct
Strong's 3427:To sit down, to dwell, to remain, to settle, to marryof Tyre.צֽוֹר׃(ṣō·wr)Noun - proper - feminine singular
Strong's 6865:Tyre -- a Phoenician city
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OT Poetry: Psalm 83:7 Gebal Ammon and Amalek (Psalm Ps Psa.)