In the day of trouble I sought the Lord;This phrase reflects a common biblical theme of turning to God in times of distress. The "day of trouble" can be understood as any period of personal crisis or national calamity. Throughout the Old Testament, seeking the Lord is a recurring call to action, as seen in
2 Chronicles 7:14, where God promises to hear from heaven and heal the land if His people humble themselves and pray. The psalmist's response to trouble is to seek God, indicating a deep trust in God's sovereignty and faithfulness. This aligns with the teachings of Jesus in the New Testament, who encourages believers to ask, seek, and knock (
Matthew 7:7).
through the night my outstretched hands did not grow weary;
The imagery of outstretched hands is often associated with prayer and supplication. In ancient Near Eastern cultures, raising hands was a common posture during prayer, symbolizing dependence and earnest appeal to the divine. The persistence "through the night" suggests a relentless pursuit of God's presence and help, reminiscent of Jacob wrestling with God until daybreak (Genesis 32:24-30). This persistence in prayer is echoed in the New Testament, where Jesus teaches the parable of the persistent widow (Luke 18:1-8), emphasizing the importance of continual prayer and faith.
my soul refused to be comforted.
This expression of deep anguish and refusal of comfort indicates a profound spiritual and emotional struggle. It reflects the psalmist's intense longing for God's intervention and presence, similar to the lamentations found in the Book of Job, where Job refuses easy answers and superficial comfort from his friends (Job 16:2). The refusal to be comforted can also be seen in the context of mourning, as in the case of Rachel weeping for her children (Jeremiah 31:15), which is later referenced inMatthew 2:18. This highlights the depth of the psalmist's distress and the earnestness of his plea for divine consolation.
Persons / Places / Events
1.
The Psalmist (Asaph)The author of this Psalm, Asaph, was a prominent Levite singer and seer in David's court. He is known for his deep and often introspective psalms that reflect on God's faithfulness and the struggles of life.
2.
The Day of TroubleThis phrase refers to a period of distress or crisis in the Psalmist's life. It is a time when the Psalmist feels overwhelmed and seeks divine intervention.
3.
The Lord (Yahweh)The covenant name of God, Yahweh, is the one whom the Psalmist seeks in his time of trouble. This reflects a personal and relational aspect of God as the one who hears and responds to the cries of His people.
4.
The NightSymbolic of darkness and uncertainty, the night represents times of deep emotional or spiritual struggle. It is during these times that the Psalmist reaches out to God persistently.
5.
The Soul's Refusal to be ComfortedThis indicates a profound level of distress where typical sources of comfort fail, highlighting the depth of the Psalmist's need for God's intervention.
Teaching Points
Persistent PrayerThe Psalmist's example teaches us the importance of persistent prayer, especially in times of distress. We are encouraged to continually reach out to God, even when comfort seems elusive.
Seeking God in DarknessJust as the Psalmist sought God during the night, we are reminded to turn to God during our darkest moments, trusting that He is present and attentive to our cries.
The Reality of Unresolved DistressThe Psalmist's refusal to be comforted acknowledges that sometimes our distress may not be immediately resolved. This teaches us patience and reliance on God's timing.
The Role of Faith in CrisisThe act of seeking God in trouble reflects a deep faith and trust in His character and promises. We are encouraged to strengthen our faith by recalling God's past faithfulness.
Community SupportWhile the Psalmist's experience is personal, it reminds us of the importance of community support in times of trouble. Sharing our burdens with fellow believers can be a source of comfort and strength.
Bible Study Questions and Answers
1.What is the meaning of Psalm 77:2?
2.How can Psalm 77:2 guide us in seeking God during distress?
3.What does "my soul refused to be comforted" teach about persistent prayer?
4.How does Psalm 77:2 connect with Jesus' prayers in Gethsemane?
5.How can we apply the psalmist's example of crying out to God today?
6.What practical steps can we take when feeling God is distant, like in Psalm 77:2?
7.How does Psalm 77:2 address the struggle with unanswered prayers?
8.What historical context influenced the writing of Psalm 77:2?
9.How does Psalm 77:2 reflect the theme of seeking God in distress?
10.What are the top 10 Lessons from Psalm 77?
11.If Psalm 77:9 asks whether God can forget to be gracious, how does this align with the Bible’s broader depiction of God as eternally merciful?
12.What does "Joy Comes in the Morning" mean?
13.Psalm 116:3-4 describes rescue from death--how can we historically or scientifically verify such an event?
14.In Psalm 84:2, how can one physically 'long and faint' for God's courts if they are non-physical spaces?What Does Psalm 77:2 Mean
In the day of trouble I sought the Lord“ In the day of trouble I sought the Lord …” (Psalm 77:2)
• Trouble drives the psalmist toward God, not away. This reflectsPsalm 50:15, where God invites His people to “call upon Me in the day of trouble; I will deliver you.”
• Seeking is active: it means praying, remembering, recounting God’s past works (Psalm 77:11-12) rather than passively waiting.
• The verse assumes God’s readiness to hear, echoingJeremiah 33:3, “Call to Me and I will answer you.”
through the night my outstretched hands did not grow weary“… through the night my outstretched hands did not grow weary …” (Psalm 77:2)
• Night pictures the longest, darkest stretch of affliction (Psalm 6:6; 42:3).
• “Outstretched hands” signifies persistent, bodily prayer (Exodus 17:11-12;1 Timothy 2:8).
• The refusal to drop those hands shows determined faith like Jacob wrestling till daybreak (Genesis 32:24-26).
my soul refused to be comforted“… my soul refused to be comforted.” (Psalm 77:2)
• Honest lament: even when turning to God, feelings lag behind faith (Psalm 88:3;Job 6:2-3).
• The refusal is temporary, not rebellious—it voices pain while still directing it toward the Lord (2 Corinthians 1:8-10).
• God meets us in that raw place; later verses reveal His answer is to remind the psalmist of past deliverance (Psalm 77:13-20).
summaryPsalm 77:2 captures a believer who—amid crushing trouble—runs to God, prays relentlessly, and honestly confesses the numbness that resists comfort. Scripture commends this pattern: seek the Lord immediately, persist through the longest nights, and pour out the unfiltered anguish of the soul. In God’s time, the remembering heart will move from refusal to receive the comfort He faithfully provides.
(2)
My sore ran. . .--The text of this verse is evidently faulty. As it stands it is unintelligible.
My hand was poured out and grew not dull(like a corpse).
The LXX. and Vulg. have, "with my hands against Him,and I was not deceived," pointing to a different reading. Symmachus has, however, "my hand was stretched out," which may be a possible meaning of the Hebrew, though a comparison withLamentations 3:49 (comp.Lamentations 2:18) suggests thateyewas written instead ofhand.The Authorised Version'ssorecomes from the Rabbins, who thought of the hand beating the breast, and rendered, "my blows were poured out." Though the probable text may be beyond recovery, the feeling of the verse is quite palpable. It expresses the anguish of the poet's soul--
"His vows in the night, so fierce and unavailing,
Stings of his shame and passion of his tears."
Verse 2. -
In the day of my trouble I sought the Lord (comp.
Genesis 35:3;
Habakkuk 3:16).
My sore ran in the night; rather,
my band was stretched out in the night (Cook, Cheyne, Revised Version); comp.
Psalm 28:2.
And ceased not. He continued in prayer all through the night.
My soul refused to becomforted (comp.
Genesis 37:35;
Jeremiah 31:15). He was like Jacob when he lost Joseph, or like Rachel weeping for her children.
Parallel Commentaries ...
Hebrew
In the dayבְּי֥וֹם(bə·yō·wm)Preposition-b | Noun - masculine singular construct
Strong's 3117:A dayof troubleצָרָתִי֮(ṣā·rā·ṯî)Noun - feminine singular construct | first person common singular
Strong's 6869:Tightness, a female rivalI soughtדָּ֫רָ֥שְׁתִּי(dā·rā·šə·tî)Verb - Qal - Perfect - first person common singular
Strong's 1875:To tread, frequent, to follow, to seek, ask, to worshipthe Lord;אֲדֹנָ֪י(’ă·ḏō·nāy)Noun - proper - masculine singular
Strong's 136:The Lordthrough the nightלַ֣יְלָה(lay·lāh)Noun - masculine singular
Strong's 3915:A twist, night, adversitymy outstretched handsיָדִ֤י ׀(yā·ḏî)Noun - feminine singular construct | first person common singular
Strong's 3027:A handdid not grow weary;תָפ֑וּג(ṯā·p̄ūḡ)Verb - Qal - Imperfect - third person feminine singular
Strong's 6313:To be sluggishmy soulנַפְשִֽׁי׃(nap̄·šî)Noun - feminine singular construct | first person common singular
Strong's 5315:A soul, living being, life, self, person, desire, passion, appetite, emotionrefusedמֵאֲנָ֖ה(mê·’ă·nāh)Verb - Piel - Perfect - third person feminine singular
Strong's 3985:To refuseto be comforted.הִנָּחֵ֣ם(hin·nā·ḥêm)Verb - Nifal - Infinitive construct
Strong's 5162:To sigh, breathe strongly, to be sorry, to pity, console, rue, to avenge
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OT Poetry: Psalm 77:2 In the day of my trouble (Psalm Ps Psa.)