Movatterモバイル変換

Psalm 37:1,7
A Psalm of David. Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity…

Job 21:7
Wherefore do the wicked live, become old, yea, are mighty in power?

Proverbs 3:31
Envy thou not the oppressor, and choose none of his ways.

when I saw the prosperity of the wicked
The psalmist observes the success and wealth of those who do not follow God's ways, which is a recurring theme in the wisdom literature of the Bible, such as in Job and Ecclesiastes. The "wicked" are those who live in opposition to God's commandments, yet they seem to thrive. This apparent contradiction challenges the belief that God rewards the righteous and punishes the wicked, a central tenet inDeuteronomy 28. The prosperity of the wicked is a test of faith for believers, as it can lead to doubt about God's justice. This theme is also addressed in the New Testament, where Jesus teaches about the temporary nature of earthly wealth and the eternal value of spiritual riches (Matthew 6:19-21). The psalmist's observation serves as a reminder to focus on eternal rewards rather than temporary, worldly success.

Asaph begins with a tiny connecting word that carries a big weight. “For” ties verse 3 back to verse 2, where he admits, “But as for me, my feet had almost stumbled; my steps had nearly slipped” (Psalm 73:2).

• The word signals cause: his spiritual footing wavered because of what he is about to confess.

• Cross references remind us that loss of footing often follows wrong focus—seePsalm 37:1 “Do not fret over those who do evil,” andProverbs 24:19–20, which warn against envy of sinners.

Envy is not a harmless emotion; Scripture repeatedly calls it sin.

•Exodus 20:17 forbids coveting, the seed of envy.

•James 3:16 warns, “For where jealousy and selfish ambition exist, there will be disorder and every evil practice.”

•Proverbs 14:30 tells us envy rots the bones.

Asaph openly owns his envy, modeling honest confession rather than self-justification.

The target of his envy is “the arrogant,” people who act as though they answer to no one.

•Psalm 10:4 notes, “In his pride the wicked man does not seek Him; in all his schemes there is no God.”

•Proverbs 16:5 adds that the proud are detestable to the Lord and will not go unpunished.

Envying the proud means longing for a life built on self-exaltation—precisely what God opposes (James 4:6).

What we concentrate on shapes our desires.

•Genesis 3:6 records that Eve “saw that the tree was good for food… and she took.”

•2 Corinthians 4:18 urges believers to “fix our eyes not on what is seen, but on what is unseen.”

Asaph’s eyes lingered on visible success, not on eternal realities, and his heart followed his gaze.

The Hebrew poet is impressed by their apparent ease and abundance.

•Jeremiah 12:1 voices a similar complaint: “Why does the way of the wicked prosper?”

•Job 21:7–13 catalogs the carefree life of godless people, concluding, “They spend their days in prosperity and go down to Sheol in peace.”

Prosperity here is material comfort, social favor, and seeming immunity from hardship.

Asaph’s final phrase names the moral condition of those he envied. They are “wicked,” not merely misguided.

•Psalm 1:4–6 contrasts the fleeting success of the wicked with their ultimate doom.

•Psalm 73 itself resolves the tension in verse 17: “Then I entered the sanctuary of God; then I understood their end.”

Temporary affluence cannot outweigh eternal judgment (Matthew 16:26).

Psalm 73:3 captures a believer’s candid struggle: envy takes root when our eyes fix on proud people who seem to flourish without God. The verse warns that unchecked comparison warps perspective, leads to spiritual slippage, and forgets the eventual downfall of the wicked. Keeping our gaze on God’s character and eternal promises uproots envy and steadies our steps.

When I saw.--Perhaps the conjunction is wrongly supplied, and the word "saw" here is synonymous with "envied" in the first clause. (Comp. Latininvideo.)