But God will shoot them with arrows;This phrase emphasizes divine retribution and justice. In the biblical context, arrows often symbolize God's judgment and wrath (
Deuteronomy 32:23,
Psalm 7:13). The imagery of God shooting arrows suggests precision and inevitability, indicating that His justice is both targeted and unavoidable. Historically, arrows were a common weapon in ancient warfare, representing a swift and decisive action. This metaphor underscores God's active role in defending the righteous and punishing the wicked, aligning with the broader biblical theme of God as a warrior (
Exodus 15:3). Theologically, this can be seen as a type of Christ, who will ultimately judge the world in righteousness (
Acts 17:31).
suddenly they will be wounded.
The suddenness of the action highlights the unexpected nature of divine intervention. In the cultural context of the Psalms, sudden calamity was often seen as a sign of divine displeasure or judgment. This phrase reassures the faithful that God's justice, though sometimes delayed, will come swiftly and unexpectedly upon the wicked. The wounding signifies not just physical harm but also a deeper spiritual or moral downfall. This connects to other scriptures where sudden destruction comes upon those who oppose God (1 Thessalonians 5:3). It serves as a warning and a comfort, affirming that God is in control and will act in His perfect timing.
Persons / Places / Events
1.
GodThe central figure in this verse, God is depicted as the divine warrior who intervenes on behalf of the righteous.
2.
The WickedThough not explicitly mentioned in this verse, the context of
Psalm 64 describes the wicked as those who plot against the righteous.
3.
ArrowsSymbolic of God's judgment and swift retribution against the wicked.
4.
The RighteousImplicitly present as the ones whom God defends and vindicates.
5.
Sudden WoundingRepresents the unexpected and decisive nature of God's intervention.
Teaching Points
Divine JusticeGod is actively involved in the affairs of humanity, ensuring that justice is served. His intervention is both timely and effective.
The Power of God’s InterventionGod's actions are decisive and cannot be thwarted by human schemes. Believers can trust in His ultimate control over all situations.
The Suddenness of God’s JudgmentGod's judgment can come unexpectedly, reminding us to live righteously and be prepared for His intervention at any time.
Protection for the RighteousWhile the wicked may plot against the righteous, God is their defender. This assurance should encourage believers to remain steadfast in their faith.
The Symbolism of ArrowsArrows in this context symbolize the precision and inevitability of God's judgment. Believers should take comfort in knowing that God’s justice is both accurate and unavoidable.
Bible Study Questions and Answers
1.What is the meaning of Psalm 64:7?
2.How does Psalm 64:7 demonstrate God's power against the wicked?
3.What does "God will shoot them with arrows" reveal about divine justice?
4.How can believers trust God's protection as shown in Psalm 64:7?
5.Which other scriptures highlight God's intervention against evil like Psalm 64:7?
6.How should Psalm 64:7 influence our response to personal attacks?
7.How does Psalm 64:7 demonstrate God's intervention in human affairs?
8.What historical context surrounds the writing of Psalm 64:7?
9.How does Psalm 64:7 reflect God's justice and righteousness?
10.What are the top 10 Lessons from Psalm 64?
11.How can Psalm 64:7’s portrayal of God shooting enemies with arrows be reconciled with a God described as loving in other scriptures?
12.In Job 6:4, how could divine arrows filled with poison be reconciled with any natural or historical cause of Job’s suffering?
13.Do references to 'all gods' (Psalm 97:7) suggest acknowledgment of multiple deities, contradicting strict monotheism elsewhere in the Bible?
14.Psalm 20:7 - Does this portrayal of military reliance contradict biblical accounts where God commands battle preparations?What Does Psalm 64:7 Mean
But GodPsalm 64 opens with David’s cry about hidden enemies who “shoot from ambush at the innocent” (v. 4). Here the psalm turns: “But God…” The whole outcome pivots on the Lord’s intervention.
• The shift reminds us that human schemes end where divine sovereignty begins; seeGenesis 50:20 andPsalm 37:12-13.
• The personal name—God—not fate or chance, underscores that a living, righteous Judge steps in (Psalm 9:16).
• In every battle between wicked plots and God’s purposes, the Lord has the last word (Proverbs 19:21).
will shoot them with arrowsThe same imagery the evildoers used in verse 3 is now wielded by the Lord. His arrows represent targeted, inescapable judgment.
•Psalm 7:12-13 pictures God as a warrior who “has prepared His deadly weapons; He ordains His arrows for the pursuers.”
•Psalm 18:14 recounts, “He shot His arrows and scattered the foes.” This shows the consistency of God’s character—He defends the righteous and confronts the wicked.
• The literal phrasing assures that God’s response is not vague karma but a deliberate, personal act (Deuteronomy 32:23).
• The reversal highlights God’s poetic justice: what the wicked sow, they reap (Galatians 6:7).
suddenly they will be woundedGod’s strike is immediate and decisive.
•Proverbs 6:15 warns that calamity will come “suddenly; in an instant he will be shattered beyond recovery.”
•Psalm 73:18-19 echoes, “How suddenly they are devastated, swept away by terrors!”
• The swiftness underscores both the certainty and the surprise of divine judgment; people assume impunity until the moment God acts (1 Thessalonians 5:2-3).
• “Wounded” is literal injury, yet it also signals irreversible downfall—God’s judgment reaches both body and reputation (Isaiah 47:11).
summaryPsalm 64:7 assures believers that when evil lurks in the shadows, God Himself intervenes. He personally nullifies wicked schemes, employing the very imagery of their attack to bring just, sudden retribution. Our confidence rests not in self-defense but in the Lord who sees, aims, and acts with perfect timing.
(7, 8) The meaning of these verses is clear. In the moment of their imagined success, their deeply-laid schemes just on the point of ripening, a sudden Divine retribution overtakes the wicked, and all their calumnies, invented with such cunning, fall back on their own heads. But the construction is most perplexing. The text presents a tangled maze of abrupt clauses, which, arranged according to the accents, run:
And God shoots an arrow, sudden are their wounds, and they make it(or
him)
fall on themselves their tongue.The last clause seems to pronounce the law which obtains in Divine judgment. While God orders the retribution it is yet the recoil of their own evil on the guilty. In these cases,
"We still have judgment here, that we but teach
Bloody instructions, which, being taught, return
To plague the inventor; this evenhanded justice
Commends the ingredients of our poisoned chalice
To our own lips."
SHAKSPEARE:Macbeth.
Flee away.--The verb (n?dad) properly meansto flutter the wings like a bird(Isaiah 10:14).
Verse 7. -
But God shall shoot at them with an arrow. But God
will interpose. As they have shot with their arrows at the righteous (ver. 3), so with
his arrow shall
God shoot at
them.
Suddenly shall they be wounded. The first word, "suddenly," may belong equally well either to the preceding or to the following clause. The result is all that is important. Not the righteous, but they themselves, shall receive the wound; literally,
their wound shall be.
Parallel Commentaries ...
Hebrew
But Godאֱלֹ֫הִ֥ים(’ĕ·lō·hîm)Noun - masculine plural
Strong's 430:gods -- the supreme God, magistrates, a superlativewill shootוַיֹּרֵ֗ם(way·yō·rêm)Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine plural
Strong's 3384:To flow as water, to lay, throw, to point out, to teachthem with arrows;חֵ֥ץ(ḥêṣ)Noun - masculine singular
Strong's 2671:A piercer, an arrow, a wound, thunderbolt, the shaft of a, spearsuddenlyפִּתְא֑וֹם(piṯ·’ō·wm)Adverb
Strong's 6597:Suddenness, suddenlythey will beהָ֝י֗וּ(hā·yū)Verb - Qal - Perfect - third person common plural
Strong's 1961:To fall out, come to pass, become, bewounded.מַכּוֹתָֽם׃(mak·kō·w·ṯām)Noun - feminine plural construct | third person masculine plural
Strong's 4347:A wound, carnage, pestilence
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OT Poetry: Psalm 64:7 But God will shoot at them (Psalm Ps Psa.)