ambushing the innocent in seclusionThis phrase highlights the treacherous nature of the wicked, who plot against the righteous in secret. The imagery of an ambush suggests a premeditated attack, often associated with warfare or criminal activity. In biblical times, ambushes were common military tactics, as seen in
Joshua 8:2, where God instructs Joshua to set an ambush against Ai. The "innocent" refers to those who are blameless or righteous, often targeted by the wicked due to their integrity. This reflects the broader biblical theme of the righteous suffering at the hands of the wicked, as seen in the story of Joseph, who was betrayed by his brothers (Genesis 37). The seclusion indicates a hidden or secretive setting, emphasizing the cowardice and deceit of the attackers.
shooting suddenly
The suddenness of the attack underscores the element of surprise and the vulnerability of the victim. In ancient warfare, archers were highly valued for their ability to strike from a distance without warning, as seen in1 Samuel 31:3, where archers critically wound King Saul. This suddenness can also be seen as a metaphor for unexpected trials or persecutions faced by the faithful. The imagery of shooting can be connected to spiritual warfare, where the "fiery darts of the wicked" are mentioned inEphesians 6:16, symbolizing the spiritual attacks believers face.
without fear
The attackers' lack of fear suggests a brazen confidence in their actions, possibly due to a perceived lack of accountability or belief that they will not face consequences. This reflects the mindset of the wicked, who often act with impunity, as seen inPsalm 10:4, where the wicked do not seek God and believe they will not be held accountable. The absence of fear can also indicate a hardened heart, resistant to the conviction of sin. In contrast, the fear of the Lord is a recurring biblical theme, representing reverence and obedience to God, as seen inProverbs 9:10. This phrase serves as a reminder of the moral and spiritual blindness that can accompany sin.
Persons / Places / Events
1.
DavidTraditionally attributed as the author of
Psalm 64, David is expressing his concerns about the wicked and their secretive plots against the righteous.
2.
The WickedThose who conspire in secret, aiming to harm the innocent without fear of retribution or moral consequence.
3.
The InnocentRepresents those who are righteous and unsuspecting, targeted by the wicked's schemes.
4.
AmbushA tactic used by the wicked, symbolizing deceit and treachery, as they attack the innocent unexpectedly.
5.
Fearlessness of the WickedIndicates a lack of reverence for God and moral law, emboldening them to commit evil acts.
Teaching Points
The Reality of EvilEvil often operates in secrecy and deceit, targeting the unsuspecting. Believers must be aware of the spiritual and moral battles they face.
The Innocence of the RighteousThe righteous may be targeted precisely because of their innocence and integrity. This should not deter believers from living uprightly.
Fearlessness of the WickedThe lack of fear in the wicked is a result of their disregard for God. Believers should cultivate a healthy fear of the Lord, which leads to wisdom and protection.
God's JusticeWhile the wicked may seem fearless and successful in their schemes, God's justice will ultimately prevail. Trust in God's timing and righteousness.
Spiritual PreparednessBelievers should be spiritually prepared, using the armor of God to defend against the attacks of the wicked.
Bible Study Questions and Answers
1.What is the meaning of Psalm 64:4?
2.How can we guard against the "sudden" attacks mentioned in Psalm 64:4?
3.What does Psalm 64:4 reveal about the nature of evil intentions?
4.How does Ephesians 6:11 relate to the message in Psalm 64:4?
5.In what ways can prayer help us respond to attacks like in Psalm 64:4?
6.How can we support others facing "sudden" verbal attacks as in Psalm 64:4?
7.How does Psalm 64:4 reflect the nature of human deceit and malice?
8.What historical context influenced the writing of Psalm 64:4?
9.How does Psalm 64:4 challenge our understanding of divine justice?
10.What are the top 10 Lessons from Psalm 64?
11.How do we reconcile Psalm 13:4's fear of enemies triumphing with the Bible's portrayal of God as an ultimate protector?
12.Psalm 23:4 - How can one 'fear no evil' when global catastrophes, diseases, and violence still afflict even the devout?
13.Psalm 15:4 endorses despising the vile while honoring the godly; does this clash with New Testament commands to love enemies (e.g., Matthew 5:44)?
14.What is the meaning of Psalm 23:4?What Does Psalm 64:4 Mean
ambushing the innocent in seclusionPsalm 64:4 begins, “ambushing the innocent in seclusion.” The picture is of evildoers hiding in the shadows, preparing their assault on those who have done them no wrong. Scripture repeatedly highlights the dark allure of secret sin—notice howProverbs 1:11–12 depicts the same sly invitation to “lie in wait” for the blameless, andPsalm 10:8–9 describes the wicked crouching in ambush like a lion. The emphasis here is two-fold:
• Innocence of the victim—no provocation given (Matthew 5:11 reminds us that slander often targets the righteous).
• Isolation of the setting—the attackers exploit privacy, confident no one sees. Yet2 Chronicles 16:9 declares that the Lord’s eyes range “throughout the earth,” assuring us that no scheme truly stays hidden.
shooting suddenlyThe next phrase, “shooting suddenly,” shifts from preparation to action. Like archers loosing arrows, the conspirators strike with speed—and, in context, the arrows are words (Psalm 64:3). This element of surprise intensifies the harm:
• Slander and verbal assaults often hit before we can raise a defense (Psalm 11:2 mirrors the image of arrows shot “from the shadows at the upright in heart”).
• Sudden attacks test our readiness;Ephesians 6:16 urges believers to take up “the shield of faith” precisely because flaming arrows come without warning.
Even when ambush feels overwhelming,Psalm 64:7 promises that God will “shoot them with arrows” in return; His justice meets their surprise assault with a decisive counter-strike.
without fearFinally, the assailants act “without fear.” They believe there will be no accountability, echoingPsalm 36:1 andRomans 3:18: “There is no fear of God before their eyes.” Such arrogance fuels bold wickedness, but it is short-lived.Luke 12:4–5 contrasts earthly boldness with the ultimate reckoning before the One who has authority over both body and soul. For the believer, this section offers comfort: our attackers may appear fearless, yetHebrews 10:31 reminds us that “it is a fearful thing to fall into the hands of the living God.”
summaryPsalm 64:4 paints a three-step portrait of evil—hidden plotting, sudden attack, and brazen confidence. Seen through the broader testimony of Scripture, each step is answered by God’s watchful eye, protective presence, and righteous judgment. When the innocent face secret slander, they can rest in the certainty that nothing escapes the Lord, no ambush is too quick for Him to counter, and every fearless perpetrator will ultimately answer to His perfect justice.
(4)
And fear not.--These are utterly unscrupulous, fearing neither God nor man.
Verse 4. -
That they may shoot in secret at the perfect; or,
in their hiding places. David does not scruple to call himself "perfect," using the word in the sense in which it is used of Job (
Job 1:1;
Job 2:3), meaning a sincere and upright man.
Suddenly do they shoot at him, and fear not. They are not afraid, though it is "the anointed of the Lord," whom to attack is not only rebellion, but sacrilege (see
2 Samuel 1:14).
Parallel Commentaries ...
Hebrew
ambushingלִיר֣וֹת(lî·rō·wṯ)Preposition-l | Verb - Qal - Infinitive construct
Strong's 3384:To flow as water, to lay, throw, to point out, to teachthe innocentתָּ֑ם(tām)Adjective - masculine singular
Strong's 8535:Complete, pious, gentle, dearin seclusion,בַּמִּסְתָּרִ֣ים(bam·mis·tā·rîm)Preposition-b, Article | Noun - masculine plural
Strong's 4565:A secret place, hiding placeshootingיֹ֝רֻ֗הוּ(yō·ru·hū)Verb - Hifil - Imperfect - third person masculine plural | third person masculine singular
Strong's 3384:To flow as water, to lay, throw, to point out, to teachsuddenly,פִּתְאֹ֥ם(piṯ·’ōm)Adverb
Strong's 6597:Suddenness, suddenlywithoutוְלֹ֣א(wə·lō)Conjunctive waw | Adverb - Negative particle
Strong's 3808:Not, nofear.יִירָֽאוּ׃(yî·rā·’ū)Verb - Qal - Imperfect - third person masculine plural
Strong's 3372:To fear, to revere, caus, to frighten
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OT Poetry: Psalm 64:4 To shoot innocent men from ambushes (Psalm Ps Psa.)