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Bible >Philippians >Chapter 4 > Verse 18

◄ Philippians 4:18►

New International Version
I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.

New Living Translation
At the moment I have all I need—and more! I am generously supplied with the gifts you sent me with Epaphroditus. They are a sweet-smelling sacrifice that is acceptable and pleasing to God.

English Standard Version
I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.

Berean Standard Bible
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.

Berean Literal Bible
But I have all things, and abound. I am full, having received from Epaphroditus the things from you, an odor of a sweet smell, an acceptable sacrifice, well-pleasing to God.

King James Bible
But I have all, and abound: I am full, having received of Epaphroditus the thingswhich were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

New King James Version
Indeed I have all and abound. I am full, having received from Epaphroditus the thingssent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God.

New American Standard Bible
But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, pleasing to God.

NASB 1995
But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God.

NASB 1977
But I have received everything in full, and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God.

Legacy Standard Bible
But I have received everything in full and have an abundance; I have been filled, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, pleasing to God.

Amplified Bible
But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomesand in which He delights.

Christian Standard Bible
But I have received everything in full, and I have an abundance. I am fully supplied, having received from Epaphroditus what you provided—a fragrant offering, an acceptable sacrifice, pleasing to God.

Holman Christian Standard Bible
But I have received everything in full, and I have an abundance. I am fully supplied, having received from Epaphroditus what you provided—a fragrant offering, an acceptable sacrifice, pleasing to God.

American Standard Version
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.

Contemporary English Version
I have been paid back everything, and with interest. I am completely satisfied with the gifts you sent with Epaphroditus. They are like a sweet-smelling offering or like the right kind of sacrifice that pleases God.

English Revised Version
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God.

GOD'S WORD® Translation
You have paid me in full, and I have more than enough. Now that Epaphroditus has brought me your gifts, you have filled my needs. Your gifts are a soothing aroma, a sacrifice that God accepts and with which he is pleased.

Good News Translation
Here, then, is my receipt for everything you have given me--and it has been more than enough! I have all I need now that Epaphroditus has brought me all your gifts. They are like a sweet-smelling offering to God, a sacrifice which is acceptable and pleasing to him.

International Standard Version
I have been paid in full and have more than enough. I am fully supplied, now that I have received from Epaphroditus what you sent—a fragrant aroma, a sacrifice acceptable and pleasing to God.

NET Bible
For I have received everything, and I have plenty. I have all I need because I received from Epaphroditus what you sent--a fragrant offering, an acceptable sacrifice, very pleasing to God.

New Heart English Bible
But I have received everything in full, and I have an abundance. I am fully supplied, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.

Webster's Bible Translation
But I have all, and abound: I am full, having received from Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.

Weymouth New Testament
I have enough of everything--and more than enough. My wants are fully satisfied now that I have received from the hands of Epaphroditus the generous gifts which you sent me--they are a fragrant odor, an acceptable sacrifice, truly pleasing to God.

Majority Text Translations

Majority Standard Bible
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.

World English Bible
But I have all things and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.

Literal Translations

Literal Standard Version
and I have all things, and abound; I am filled, having received from Epaphroditus the things from you—an odor of a refreshing fragrance—a sacrifice acceptable, well-pleasing to God:

Berean Literal Bible
But I have all things, and abound. I am full, having received from Epaphroditus the things from you, an odor of a sweet smell, an acceptable sacrifice, well-pleasing to God.

Young's Literal Translation
and I have all things, and abound; I am filled, having received from Epaphroditus the things from you -- an odour of a sweet smell -- a sacrifice acceptable, well-pleasing to God:

Smith's Literal Translation
And I have all, and abound: I have been filled, having received from Epaphroditus the things from you, a smell of sweet odor, a sacrifice acceptable, pleasing to God.

Catholic Translations

Douay-Rheims Bible
But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.

Catholic Public Domain Version
But I have everything in abundance. I have been filled up, having received from Epaphroditus the things that you sent; this is an odor of sweetness, an acceptable sacrifice, pleasing to God.

New American Bible
I have received full payment and I abound. I am very well supplied because of what I received from you through Epaphroditus, “a fragrant aroma,” an acceptable sacrifice, pleasing to God.

New Revised Standard Version
I have been paid in full and have more than enough; I am fully satisfied, now that I have received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.

Translations from Aramaic

Lamsa Bible
I have received everything I need, and it is more than enough: I am satisfied, having received everything you sent me by Epaphroditus, and it was welcome as a fragrant perfume and a sacrifice acceptable and well pleasing to God.

Aramaic Bible in Plain English
I have received all things, and I have abundance and I am full, and I took all you sent to me by Epaphroditus, a sweet fragrance and acceptable sacrifice that pleases God.

NT Translations

Anderson New Testament
But I have all, and abound. I am full, having received from Epaphroditus your gifts, a sweet odor, a sacrifice acceptable, well-pleasing to God.

Godbey New Testament
But I have all things, and I abound: I am full, having received from Epaphroditus those things from you, an odor of a sweet savor, a sacrifice acceptable, well-pleasing to God.

Haweis New Testament
But I have now all things, and abound: I am full, having received from Epaphroditus your bounty, an odour of sweet smell, an acceptable sacrifice, well pleasing to God.

Mace New Testament
I have now receiv'd the whole, and have more than sufficient: I am loaded with the presents you sent by Epaphroditus, which I have receiv'd as grateful incense, as a sacrifice which God accepts and approves.

Weymouth New Testament
I have enough of everything--and more than enough. My wants are fully satisfied now that I have received from the hands of Epaphroditus the generous gifts which you sent me--they are a fragrant odor, an acceptable sacrifice, truly pleasing to God.

Worrell New Testament
But I have all, and abound; I have been filled, having received from Epaphroditus the thingssent from you, an odor of sweet smell, an acceptable sacrifice, well-pleasing to God.

Worsley New Testament
Andindeed I haveit all, andnow abound: I am fullysupplied, having received of Epaphroditus the thingssent by you, a fragrant odor, an acceptable sacrifice, well-pleasing to God.

Additional Translations ...

Audio Bible

Context

The Generosity of the Philippians
…17Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.18 I have all I need and more,now that I have received your gifts from Epaphroditus.They are a fragrant offering,an acceptable sacrifice,well-pleasing to God.19And my God will supply all your needs according to His glorious riches in Christ Jesus.…

Berean Standard Bible ·Download

Cross References

2 Corinthians 9:12
For this ministry of service is not only supplying the needs of the saints but is also overflowing in many expressions of thanksgiving to God.

Hebrews 13:16
And do not neglect to do good and to share with others, for with such sacrifices God is pleased.

Ephesians 5:2
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.

Romans 12:1
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.

2 Corinthians 2:15
For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing.

Genesis 8:21
When the LORD smelled the pleasing aroma, He said in His heart, “Never again will I curse the ground because of man, even though every inclination of his heart is evil from his youth. And never again will I destroy all living creatures as I have done.

Leviticus 1:9
The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, a food offering, a pleasing aroma to the LORD.

Leviticus 2:2
and bring it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the frankincense, and burn this as a memorial portion on the altar, a food offering, a pleasing aroma to the LORD.

Leviticus 3:5
Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as a food offering, a pleasing aroma to the LORD.

Numbers 15:3
and you present a food offering to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast—

Numbers 28:2
“Command the Israelites and say to them: See that you present to Me at its appointed time the food for My food offerings, as a pleasing aroma to Me.

Exodus 29:18
Then burn the entire ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, a food offering to the LORD.

Exodus 29:25
Then take them from their hands and burn them on the altar atop the burnt offering as a pleasing aroma before the LORD; it is a food offering to the LORD.

Exodus 29:41
And offer the second lamb at twilight with the same grain offering and drink offering as in the morning, as a pleasing aroma, a food offering to the LORD.

Ezekiel 20:41
When I bring you from the peoples and gather you from the lands to which you have been scattered, I will accept you as a pleasing aroma. And I will show My holiness through you in the sight of the nations.

Treasury of Scripture

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well pleasing to God.

I have all.

Philippians 4:12
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

2 Thessalonians 1:3
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

Epaphroditus.

Philippians 2:25,26
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants…

an.

John 12:3-8
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment…

2 Corinthians 2:15,16
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: …

Ephesians 5:2
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

acceptable.

Romans 12:1
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God,which is your reasonable service.

2 Corinthians 9:12
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

Jump to Previous

Abound Abundance Acceptable Aroma Enough Epaphroditus Epaphrodi'tus Filled Fragrance Fragrant Full Fully Generous Gifts Hands Odor Odour Offering Payment Perfume Pleasing Received Sacrifice Satisfied Savour Smell Supply Sweet Sweet-Smelling Wants Wellpleasing Well-Pleasing

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Philippians 4

1.From particular admonitions,
4.he proceeds to general exhortations,
10.showing how he rejoiced at their generosity toward him while in prison.
19.And so he concludes with prayer and salutations.

Study Bible

Book ◦ Chapter

I have all I need and more
Paul expresses contentment and gratitude, reflecting the biblical principle of sufficiency in Christ (Philippians 4:11-13). This echoes the theme of God's provision seen throughout Scripture, such as inPsalm 23:1, where the Lord is described as a shepherd who provides all needs. Paul's statement also aligns with the teachings of Jesus inMatthew 6:25-34, where believers are encouraged not to worry about material needs.

now that I have received your gifts from Epaphroditus
Epaphroditus was a member of the Philippian church who delivered their gifts to Paul. This act of service highlights the early Christian practice of supporting missionaries and leaders, as seen inActs 11:29-30. The Philippians' generosity is a practical demonstration of fellowship and partnership in the gospel (Philippians 1:5). Epaphroditus's role underscores the importance of personal sacrifice and commitment in the service of the church.

They are a fragrant offering
This phrase draws on Old Testament sacrificial language, particularly from Leviticus, where offerings are described as "a pleasing aroma" to God (Leviticus 1:9, 13, 17). It signifies that the Philippians' gifts are not merely material but have spiritual significance, akin to worship. This concept is further developed inEphesians 5:2, where Christ's sacrifice is described as a fragrant offering, indicating that acts of love and generosity are reflections of Christ's own sacrifice.

an acceptable sacrifice
The idea of an acceptable sacrifice is rooted in the Old Testament, where offerings had to meet specific criteria to be pleasing to God (Leviticus 22:19-20). In the New Testament, the focus shifts to spiritual sacrifices, such as those mentioned inRomans 12:1, where believers are urged to offer their bodies as living sacrifices. The Philippians' gifts are seen as acceptable because they are given with the right heart and intention, aligning with the principle that God values the giver's heart (2 Corinthians 9:7).

well-pleasing to God
This phrase emphasizes that the Philippians' actions align with God's will and bring Him joy. It reflects the biblical teaching that God delights in obedience and generosity (Hebrews 13:16). The concept of pleasing God is central to Christian living, as seen inColossians 1:10, where believers are encouraged to live in a manner worthy of the Lord, fully pleasing to Him. The Philippians' generosity is a tangible expression of their faith and love, which is ultimately pleasing to God.

Persons / Places / Events

1.Paul
The apostle who wrote the letter to the Philippians while imprisoned. He expresses gratitude for the support he received from the Philippian church.

2.Epaphroditus
A member of the Philippian church who delivered their gifts to Paul. He is mentioned as a faithful servant and messenger.

3.Philippian Church
The recipients of Paul's letter, known for their generosity and support of Paul's ministry.

4.Rome
The likely place where Paul was imprisoned when he wrote this letter.

5.Gifts
The material support sent by the Philippians to Paul, which he describes as a "fragrant offering."

Teaching Points

Generosity as Worship
The Philippians' gifts are described as a "fragrant offering," indicating that acts of generosity are a form of worship pleasing to God.

Contentment in Christ
Paul expresses contentment, having received "everything in full." This teaches us to find contentment in Christ, regardless of our material circumstances.

Partnership in the Gospel
The Philippians' support of Paul demonstrates the importance of partnering in ministry, showing that financial and material support is crucial for the advancement of the Gospel.

Sacrificial Giving
The gifts are called an "acceptable sacrifice," reminding us that true giving often involves sacrifice and is a reflection of our faith and trust in God.

God's Provision
Paul's acknowledgment of being "fully supplied" highlights God's provision through the generosity of others, encouraging us to trust in God's provision for our needs.

Bible Study Questions and Answers

1.What is the meaning of Philippians 4:18?

2.How does Philippians 4:18 illustrate the importance of sacrificial giving in our lives?

3.What does "a fragrant offering" in Philippians 4:18 signify about our gifts to God?

4.How can we emulate the Philippians' generosity in our own church community?

5.In what ways does Philippians 4:18 connect to Old Testament sacrificial practices?

6.How can we ensure our offerings are "acceptable and pleasing to God"?

7.What does Philippians 4:18 reveal about the nature of acceptable offerings to God?

8.How does Philippians 4:18 reflect the relationship between Paul and the Philippian church?

9.What historical context influenced Paul's message in Philippians 4:18?

10.What are the top 10 Lessons from Philippians 4?

11.Who was Epaphroditus in the Bible?

12.What does the Bible say about church offerings?

13.Why did Jesus feel forsaken by God?

14.What does "oblation" mean?

What Does Philippians 4:18 Mean

I have all I need and more

Paul is stating literal, present contentment.

• His words echoPsalm 23:1, “The LORD is my shepherd; I shall not want,” andPhilippians 4:11, “I have learned to be content regardless of my circumstances.”

• The phrase shows Paul is fully supplied—not merely scraping by—because God uses His people to meet real, tangible needs.

• Contentment rooted in Christ frees believers from anxiety (Philippians 4:6-7) and from covetousness (Hebrews 13:5).

now that I have received your gifts from Epaphroditus

The Philippians’ generosity had arrived through their trusted messenger.

• Epaphroditus (Philippians 2:25-30) risked his life to deliver these gifts, illustrating sacrificial service.

• Genuine partnership in the gospel involves practical giving (Philippians 1:5;2 Corinthians 8:1-5).

• God ordains human channels—like Epaphroditus—so that giving becomes a shared ministry, not a one-person show (Acts 20:35).

They are a fragrant offering

Paul shifts to worship language drawn from Old-Testament sacrifices.

• Just as burnt offerings rose with a pleasing aroma (Leviticus 1:9), so the Philippians’ gift ascends to God.

•Ephesians 5:2 uses identical imagery for Christ’s self-giving love, setting the model for believers’ generosity.

• Every act of Spirit-led giving carries spiritual significance beyond the material aid (2 Corinthians 2:15-16).

an acceptable sacrifice

God Himself deems their gift acceptable.

•Romans 12:1 calls believers to offer themselves “holy and pleasing to God.” Financial gifts become part of that larger life-offering.

•2 Corinthians 9:12-13 shows how meeting needs and glorifying God travel together.

• Acceptability hinges not on the amount but on obedience and love (Mark 12:41-44).

well-pleasing to God

The ultimate audience for Christian giving is the Lord.

•Hebrews 13:16 affirms, “With such sacrifices God is pleased.”

• Pleasing God surpasses pleasing people (Colossians 1:10).

• When believers give, God receives it personally (Matthew 25:40), ensuring eternal reward (Philippians 4:17).

summary

Philippians 4:18 celebrates a church whose generous, sacrificial gift fully met Paul’s needs, lifted his heart, and rose to God as fragrant worship. Their offering shows that practical support, when motivated by love for Christ, becomes an act of true sacrifice—accepted, valued, and delighted in by God Himself.

Ellicott's Commentary for English Readers

(18)I have all, and abound.--The original is stronger,I have all to the full (as inMatthew 6:2;Matthew 6:5;Matthew 6:16),and more than to the full. "I have all, and more than all, I need." Yet not content with this, he adds, "I am full," thoroughly complete in all things. The exuberance of courtesy and gratitude is strongly marked.

An odour of a sweet smell.--SeeEphesians 5:2, and Note there. Here St. Paul adds at once an explanation of the meaning of this metaphorical phrase, in the words, "a sacrifice acceptable, well-pleasing to God." Comp.Romans 12:2, "a sacrifice holy, acceptable to God." The word "sacrifice" used in both cases is the one which properly signifies a "bloody sacrifice," and in relation to such sacrifices the idea of propitiation naturally occurs to our minds; since we know that "without shedding of blood is no remission." But it is clear that here it belongs to the class of Eucharistic or free-will offerings; for it is simply an offering made freely, in grateful love to God and man; and exactly in this sense we find, inHebrews 13:16 (in close connection with "we have an altar"), "To do good, and to communicate forget not; for with such sacrifices God is well pleased." In the Epistle to the Romans it is, on the other hand, used for that which the burnt offering typified--the absolute self-dedication of the sacrificer, body and soul, to God. (See Note onRomans 12:2.) To1Peter 2:5, where all Christians are called "a holy priesthood to offer up spiritual sacrifices acceptable to God in Jesus Christ," both senses may be fairly applied. It may be noted that most superstitions in the Church as to the spiritual value of either of these forms of sacrifice, have come from confusion between them and the true or propitiatory sacrifice. . . .

Pulpit Commentary

Verse 18. -But I have all, and abound: am full. I have to the full all that I need, and more. (For the wordἀπέχω, comp.Matthew 6:2, 5, 16, andLuke 6:24.)Having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God. He uses another metaphor: in ver. 17 the gift was fruit, now it is a sacrifice: given to the servant of God, it is in truth offered to God himself. "How high does he lift their gift!" says Chrysostom; "it is not I, he says, who have received it, but God through me." The words,ὀσμὴ εὐωδίας, an odour of sweet smell, occur often in the Old Testament in connection with sacrifice (seeGenesis 8:21;Exodus 29:18; also for the metaphor,Ephesians 5:2). inHebrews 13:16 almsgiving is also described as a sacrifice with which God is well pleased. The first and chiefest offering we can make is ourselves: "We offer and present unto thee, O Lord, ourselves, our souls and bodies" (comp.Romans 12:1); in that chief offering is involved the lesser gift of alms.

Parallel Commentaries ...

Greek

I have
ἀπέχω(apechō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 568:To have in full, be far, it is enough. From apo and echo; to have out, i.e. Receive in full; to keep away, i.e. Be distant.

all
πάντα(panta)
Adjective - Accusative Neuter Plural
Strong's 3956:All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

I need
πεπλήρωμαι(peplērōmai)
Verb - Perfect Indicative Middle or Passive - 1st Person Singular
Strong's 4137:From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.

and
καὶ(kai)
Conjunction
Strong's 2532:And, even, also, namely.

more,
περισσεύω(perisseuō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 4052:From perissos; to superabound, be in excess, be superfluous; also to cause to superabound or excel.

now that I have received
δεξάμενος(dexamenos)
Verb - Aorist Participle Middle - Nominative Masculine Singular
Strong's 1209:To take, receive, accept, welcome. Middle voice of a primary verb; to receive.

your
ὑμῶν(hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.

gifts
τὰ(ta)
Article - Accusative Neuter Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

from
παρὰ(para)
Preposition
Strong's 3844:Gen: from; dat: beside, in the presence of; acc: alongside of.

Epaphroditus.
Ἐπαφροδίτου(Epaphroditou)
Noun - Genitive Masculine Singular
Strong's 1891:From epi and Aphrodite; Epaphroditus, a Christian.

[They are] a sweet smelling
εὐωδίας(euōdias)
Noun - Genitive Feminine Singular
Strong's 2175:A sweet smell, fragrance. From a compound of eu and a derivative of ozo; good-scentedness, i.e. Fragrance.

aroma,
ὀσμὴν(osmēn)
Noun - Accusative Feminine Singular
Strong's 3744:A smell, odor, savor. From ozo; fragrance.

an acceptable
δεκτήν(dektēn)
Adjective - Accusative Feminine Singular
Strong's 1184:Acceptable, accepted. From dechomai; approved; propitious.

sacrifice,
θυσίαν(thysian)
Noun - Accusative Feminine Singular
Strong's 2378:Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice.

well-pleasing
εὐάρεστον(euareston)
Adjective - Accusative Feminine Singular
Strong's 2101:Acceptable, well-pleasing (especially to God), grateful. From eu and arestos; fully agreeable.

to God.
Θεῷ(Theō)
Noun - Dative Masculine Singular
Strong's 2316:A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

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NT Letters: Philippians 4:18 But I have all things and abound (Philipp. Phil. Php.)