and every tongue confessThis phrase emphasizes the universal acknowledgment of Jesus Christ's lordship. The concept of "every tongue" signifies inclusivity, transcending cultural, linguistic, and ethnic boundaries. This echoes
Isaiah 45:23, where God declares that every knee will bow and every tongue will swear allegiance to Him. The act of confession here is not merely verbal but a profound acknowledgment of Jesus' divine authority and role in salvation history.
that Jesus Christ is Lord
The declaration of Jesus as "Lord" is central to Christian belief, affirming His divinity and sovereignty. The term "Lord" (Greek: Kyrios) was used in the Septuagint to translate the divine name YHWH, indicating Jesus' equality with God. This confession was particularly significant in the Roman context, where "Caesar is Lord" was a common declaration of loyalty. By confessing Jesus as Lord, early Christians were making a bold statement of allegiance to Christ above all earthly powers. This ties intoRomans 10:9, where confessing Jesus as Lord is linked to salvation.
to the glory of God the Father
The ultimate purpose of acknowledging Jesus as Lord is to bring glory to God the Father. This reflects the unity and harmony within the Trinity, where the Son's exaltation results in the Father's glorification. It aligns with Jesus' own mission, as seen inJohn 17:1, where He prays for His glorification so that the Father may be glorified. This phrase underscores the Christian belief that all of creation is ultimately directed towards the glory of God, fulfilling His divine plan and purpose.
Persons / Places / Events
1.
Jesus ChristCentral figure of Christianity, whose lordship is confessed by all.
2.
God the FatherThe first person of the Trinity, whose glory is the ultimate purpose of the confession.
3.
PhilippiA city in Macedonia where the church to whom Paul wrote this letter was located.
4.
Apostle PaulThe author of the letter to the Philippians, who emphasizes the lordship of Christ.
5.
Early Christian ChurchThe community of believers who were recipients of Paul's teachings and letters.
Teaching Points
The Universality of Christ's LordshipEvery tongue will confess Jesus as Lord, indicating the universal recognition of His authority.
The Glory of God the FatherThe confession of Jesus as Lord ultimately brings glory to God the Father, showing the unity and purpose within the Trinity.
The Importance of ConfessionConfession is not just a private belief but a public declaration of faith in Jesus Christ as Lord.
Living Under Christ's LordshipAcknowledging Jesus as Lord should influence every aspect of a believer's life, guiding decisions and actions.
Eschatological HopeThis verse points to a future reality where all creation acknowledges Christ, offering hope and assurance to believers.
Bible Study Questions and Answers
1.What is the meaning of Philippians 2:11?
2.How does Philippians 2:11 affirm Jesus' lordship in your daily life?
3.What does "every tongue confess" imply about our role in evangelism?
4.How does Philippians 2:11 connect with Romans 10:9 about confessing Jesus as Lord?
5.How can acknowledging Jesus as Lord influence your decision-making process?
6.What practical steps can you take to glorify God the Father daily?
7.What does "every tongue confess that Jesus Christ is Lord" imply about Jesus' divinity?
8.How does Philippians 2:11 support the doctrine of the Trinity?
9.Why is the acknowledgment of Jesus as Lord significant in Christian theology?
10.What are the top 10 Lessons from Philippians 2?
11.What is the definition of positive confession?
12.What does "Adonai" mean?
13.What does "confess with your mouth" mean in Romans 10:9?
14.What does the "H" in Jesus H. Christ mean?What Does Philippians 2:11 Mean
And every tongue confess- Scripture envisions a universal acknowledgment.Isaiah 45:23 andRomans 14:11 echo the same promise: “every knee will bow… every tongue will confess.” Paul isn’t painting a hypothetical scene; he is stating a future certainty.
- No one is exempt—past, present, angelic, demonic, believer, or unbeliever.Revelation 5:13 pictures “every creature in heaven and on earth and under the earth” joining the chorus.
- The confession will not be limited to private conviction; it will be vocal and public. Jesus Himself said, “Whoever acknowledges Me before men, I will also acknowledge him before My Father” (Matthew 10:32).
- For believers, this confession already shapes worship, witness, and daily decisions. For the unrepentant, it will come at final judgment—still genuine, but too late to alter their eternal state (Philippians 2:10;Hebrews 9:27).
That Jesus Christ is Lord- The center of the confession is not vague spirituality; it is the specific declaration that “Jesus Christ is Lord.” Peter’s Pentecost sermon rings with the same truth: “God has made this Jesus… both Lord and Christ” (Acts 2:36).
- “Lord” speaks of absolute authority. Jesus affirmed it: “You call Me Teacher and Lord, and rightly so, because I am” (John 13:13).
- Saving faith hinges on this confession.Romans 10:9 promises, “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.”
- The Spirit Himself enables the confession (1 Corinthians 12:3). What we joyfully proclaim now by grace, all will one day declare by compulsion of truth.
To the glory of God the Father- The Father’s glory is the ultimate aim of all things. Jesus prayed, “Glorify Your Son, that Your Son may glorify You” (John 17:1). The Son’s exaltation magnifies the Father’s wisdom, love, and justice.
- At the consummation, Christ will hand the kingdom to the Father “so that God may be all in all” (1 Corinthians 15:24–28).
- When every tongue confesses Jesus’ lordship, the Father’s plan of redemption will stand vindicated before the whole universe.
- Our present worship foreshadows that day. Each time we exalt Christ, we participate in the Father’s eternal purpose (Ephesians 1:6, 12).
summaryPhilippians 2:11 promises a universal, vocal acknowledgment of Jesus’ absolute authority. Every person will confess—either now in salvation or later in judgment—that “Jesus Christ is Lord.” This climactic confession fulfills God’s redemptive plan and brings unending glory to the Father. Living in light of that certainty calls us to wholehearted, present-tense allegiance to the risen Lord.
(11)
That Jesus Christ is Lord.--The word "Lord" is the word constantly used in the LXX. to translate, though inadequately, the name Jehovah. The context would suggest that meaning here, for the worship paid is obviously the worship done to God. But, though less perfectly, the acknowledgment of universal lordship and majesty (such as He claimed in
Matthew 28:18-20) would satisfy the necessities of the passage. For, after all, to what created being can it be due? (On this confession of Jesus as Lord, see
Acts 2:36;
Romans 10:9.)
To the glory of God the Father.--The acknowledgment of the glory of Christ is the acknowledgment of the glory of the Father, as the Source of Deity, manifested perfectly in Him. (SeeJohn 1:18;John 14:9). Note inJohn 5:19-30, our Lord's repeated profession that His work on earth was to manifest the Father; inJohn 17:4, His declaration that He had so done; and inJohn 17:24, the truth that His glory is the glory given of the Father. . . .
Verse 11. -
And that every tongue should confess that Jesus Christ is Lord. Every tongue; all creatures endowed with the gift of speech. The word rendered "confess" is commonly associated with the idea of thanksgiving, as in
Matthew 11:25, and generally in the Septuagint. Every tongue shall confess with thankful adoration that he who took upon him the form of a slave, is Lord of all.
To the glory of God the Father (comp.
1 Corinthians 15:28, "That God may be all in all"). The glory of God the Father, from whom, as the original Source, the whole scheme of salvation proceeds, is the supreme and ultimate object of the Savior's incarnation.
Parallel Commentaries ...
Greek
andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.everyπᾶσα(pasa)Adjective - Nominative Feminine Singular
Strong's 3956:All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.tongueγλῶσσα(glōssa)Noun - Nominative Feminine Singular
Strong's 1100:The tongue; by implication, a language.confessἐξομολογήσηται(exomologēsētai)Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's 1843:From ek and homologeo; to acknowledge or agree fully.thatὅτι(hoti)Conjunction
Strong's 3754:Neuter of hostis as conjunction; demonstrative, that; causative, because.JesusΙΗΣΟΥΣ(IĒSOUS)Noun - Nominative Masculine Singular
Strong's 2424:Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.ChristΧΡΙΣΤΟΣ(CHRISTOS)Noun - Nominative Masculine Singular
Strong's 5547:Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.[is] Lord,ΚΥΡΙΟΣ(KYRIOS)Noun - Nominative Masculine Singular
Strong's 2962:Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.toεἰς(eis)Preposition
Strong's 1519:A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.[the] gloryδόξαν(doxan)Noun - Accusative Feminine Singular
Strong's 1391:From the base of dokeo; glory, in a wide application.of GodΘεοῦ(Theou)Noun - Genitive Masculine Singular
Strong's 2316:A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.[the] Father.Πατρός(Patros)Noun - Genitive Masculine Singular
Strong's 3962:Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.
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NT Letters: Philippians 2:11 And that every tongue should confess that (Philipp. Phil. Php.)