New International VersionThe LORD said to Moses:
New Living TranslationThen the LORD said to Moses,
English Standard VersionAnd the LORD spoke to Moses, saying,
Berean Standard BibleAgain the LORD spoke to Moses, saying,
King James BibleAnd the LORD spake unto Moses, saying,
New King James VersionThen the LORD spoke to Moses, saying:
New American Standard BibleAgain the LORD spoke to Moses, saying,
NASB 1995Again the LORD spoke to Moses, saying,
NASB 1977Again the LORD spoke to Moses, saying,
Legacy Standard BibleAgain Yahweh spoke to Moses, saying,
Amplified BibleAgain the LORD spoke to Moses, saying,
Christian Standard BibleThe LORD spoke to Moses:
Holman Christian Standard BibleThe LORD spoke to Moses: “
American Standard VersionAnd Jehovah spake unto Moses, saying,
Contemporary English VersionThe LORD said to Moses:
English Revised VersionAnd the LORD spake unto Moses, saying,
GOD'S WORD® TranslationThe LORD said to Moses,
Good News TranslationThe LORD said to Moses,
International Standard VersionThen the LORD told Moses,
NET BibleThen the LORD spoke to Moses:
New Heart English BibleThe LORD spoke to Moses, saying,
Webster's Bible TranslationAnd the LORD spoke to Moses, saying, Majority Text Translations Majority Standard BibleAgain the LORD spoke to Moses, saying,
World English BibleYahweh spoke to Moses, saying, Literal Translations Literal Standard VersionAnd YHWH speaks to Moses, saying,
Young's Literal Translation And Jehovah speaketh unto Moses, saying,
Smith's Literal TranslationAnd Jehovah will speak to Moses, saying, Catholic Translations Douay-Rheims BibleAnd the Lord spoke to Moses, saying :
Catholic Public Domain VersionAnd the Lord spoke to Moses, saying:
New American BibleThe LORD said to Moses:
New Revised Standard VersionThe LORD spoke to Moses, saying: Translations from Aramaic Lamsa BibleAnd the LORD spoke to Moses, saying,
Peshitta Holy Bible TranslatedAnd LORD JEHOVAH spoke with Moshe and said to him: OT Translations JPS Tanakh 1917And the LORD spoke unto Moses, saying:
Brenton Septuagint TranslationAnd the Lord spoke to Moses, saying,
Additional Translations ... Audio Bible
Context Cleansing the Levites5Again the LORDspoketoMoses,saying,6“Take the Levites from among the Israelites and make them ceremonially clean.…
Cross References Exodus 29:1-9“Now this is what you are to do to consecrate Aaron and his sons to serve Me as priests: Take a young bull and two rams without blemish, / along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour, / put them in a basket, and present them in the basket, along with the bull and the two rams. ...
Leviticus 8:5-13And Moses said to them, “This is what the LORD has commanded to be done.” / Then Moses presented Aaron and his sons and washed them with water. / He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him. ...
Hebrews 9:6-10When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. / But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. / By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. ...
2 Chronicles 29:5“Listen to me, O Levites,” he said. “Consecrate yourselves now and consecrate the house of the LORD, the God of your fathers. Remove from the Holy Place every impurity.
Exodus 40:12-15Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water. / And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest. / Bring his sons forward and clothe them with tunics. ...
Leviticus 16:32-34The priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garments / and make atonement for the Most Holy Place, the Tent of Meeting, and the altar, and for the priests and all the people of the assembly. / This is to be a permanent statute for you, to make atonement once a year for the Israelites because of all their sins.” And all this was done as the LORD had commanded Moses.
1 Chronicles 23:13The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever.
Hebrews 7:27Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
Exodus 28:1-3“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. / Make holy garments for your brother Aaron, to give him glory and splendor. / You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.
Leviticus 21:10The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.
1 Peter 2:5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
Exodus 30:30Anoint Aaron and his sons and consecrate them to serve Me as priests.
Leviticus 9:1-7On the eighth day Moses summoned Aaron and his sons and the elders of Israel. / He said to Aaron, “Take for yourself a young bull for a sin offering and a ram for a burnt offering, both without blemish, and present them before the LORD. / Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering, ...
Hebrews 5:1-4Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. / He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness. / That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people. ...
Exodus 19:22Even the priests who approach the LORD must consecrate themselves, or the LORD will break out against them.”
Treasury of Scripture And the LORD spoke to Moses, saying, Jump to Previous MosesSpeakethJump to Next MosesSpeakethNumbers 8 1.How the lamps are to be lighted5.The consecration of the Levites23.The age and time of their serviceAgain the LORD spokeThis phrase indicates a continuation of divine communication, emphasizing the ongoing relationship between God and Moses. It highlights the direct and personal nature of God's guidance to the leader of Israel. This is a recurring theme throughout the Pentateuch, where God frequently communicates His will to Moses, underscoring Moses' role as a prophet and mediator. The repetition of divine speech also reinforces the authority and authenticity of the instructions given. to Moses
Moses is a central figure in the Old Testament, chosen by God to lead the Israelites out of Egypt and through the wilderness. His role as a mediator between God and the people is crucial, as he receives the law and instructions directly from God. This communication underscores Moses' unique position and the trust God places in him. Moses' leadership is a type of Christ, who is the ultimate mediator between God and humanity (1 Timothy 2:5). saying
This introduces the specific message or command that God is about to deliver. It sets the stage for the instructions that follow, which in this context pertain to the consecration and duties of the Levites. The use of "saying" indicates that what follows is not merely narrative but a directive from God, carrying divine authority and requiring obedience. Persons / Places / Events 1. The LORD (Yahweh)The covenant-keeping God of Israel, who communicates His will and instructions to His people through His chosen leaders. 2. MosesThe prophet and leader of the Israelites, chosen by God to lead His people out of Egypt and to receive His laws and instructions. 3. The IsraelitesThe chosen people of God, who are being prepared to serve and worship Him according to His commandments. 4. The TabernacleThe dwelling place of God among His people, where the Levites are to serve and minister. 5. The LevitesA tribe set apart for the service of the Tabernacle, representing the people before God and maintaining the sacred space. Teaching Points God's CommunicationGod speaks to His people through chosen leaders. We should be attentive to God's word and seek His guidance through Scripture and prayer. Role of LeadershipMoses serves as a mediator between God and the Israelites. In our communities, we should respect and support those whom God has placed in leadership positions. Holiness and ServiceThe setting apart of the Levites underscores the importance of holiness in service to God. We are called to live lives that are consecrated and dedicated to His purposes. Preparation for WorshipJust as the Levites were prepared for their service, we should prepare our hearts and minds for worship, ensuring that we approach God with reverence and sincerity. Community and ResponsibilityThe Levites' role highlights the importance of community and shared responsibility in the worship and service of God. We should actively participate in and contribute to the life of our faith communities. Bible Study Questions and Answers 1.What is the meaning of Numbers 8:5?
2.How does Numbers 8:5 emphasize the importance of obedience to God's commands?
3.What role does purification play in preparing for God's service in Numbers 8:5?
4.How can we apply the principles of purification in our daily spiritual lives?
5.How does Numbers 8:5 connect to New Testament teachings on holiness and service?
6.In what ways can we ensure our actions align with God's instructions today?
7.What is the significance of the Levites' purification in Numbers 8:5-7 for modern believers?
8.How does Numbers 8:5-7 reflect God's holiness and expectations for His people?
9.Why were the Levites chosen for purification in Numbers 8:5-7 instead of other tribes?
10.What are the top 10 Lessons from Numbers 8?
11.Does the detailed purification process in Numbers 8 accurately reflect historical Israelite customs, or might it be a later addition?
12.Is there any historical or archaeological evidence that this trial by ordeal was actually used (Numbers 5)?
13.Why does Numbers 8:7 require shaving the entire body for purification, and is there any archaeological evidence of this practice?
14.Does Numbers 5 imply a double standard for men and women regarding marital faithfulness?What Does Numbers 8:5 Mean Again- “Again” signals continuity: God’s revelation to Israel is not a one-time event but an ongoing conversation that began at Sinai and now extends through their wilderness journey (cf.Exodus 25:1;Leviticus 1:1). - The word underscores divine persistence; despite Israel’s failures recorded earlier (Numbers 11–14), the Lord keeps speaking, showing His covenant faithfulness (Psalm 103:8;Malachi 3:6). - It reminds believers today that God’s Word remains fresh and present, not confined to past moments (Hebrews 1:1-2).
the LORD- The capitalized “LORD” represents the covenant name YHWH, pointing to the self-existent, promise-keeping God revealed at the burning bush (Exodus 3:14). - His personal name stresses relationship rather than mere power; He binds Himself to His people by oath (Genesis 17:7;Deuteronomy 7:9). - Because the speaker is YHWH, what follows carries absolute authority and certainty (Isaiah 45:5-7;James 1:17).
spoke- Scripture repeatedly portrays God as a speaking God whose words bring order, revelation, and life (Genesis 1:3;Isaiah 55:11). - “Spoke” confirms verbal, propositional communication; the message is clear and trustworthy, not subjective impressions (2 Timothy 3:16-17). - Divine speech obligates a human response—hearing, believing, and obeying (Deuteronomy 26:16;Matthew 4:4).
to Moses- Moses functions as the covenant mediator, uniquely privileged to receive God’s words “face to face” (Exodus 33:11;Numbers 12:6-8). - His role prefigures the greater Mediator, Jesus Christ, through whom God ultimately speaks (Deuteronomy 18:15;John 1:17;Hebrews 3:3-6). - The people’s access to divine instruction depends on Moses’ faithfulness, highlighting God’s use of appointed leadership (Exodus 18:19-20;Acts 7:37-38).
saying- This term introduces the exact content to follow, assuring that every forthcoming detail comes directly from the Lord (Deuteronomy 5:27). - It creates an expectation of obedience; God speaks so His people can act (Joshua 1:7-8;John 14:15). - The phrase also encourages careful listening: the Israelites must receive not only the general sense but the specific commands (Nehemiah 8:8;Revelation 2:7).
summaryNumbers 8:5 reminds us that the covenant-keeping LORD keeps speaking, through His chosen mediator, with words that demand attentive obedience. Each element—God’s persistent communication, His personal name, the authority of His speech, the role of Moses, and the call to listen—underscores the reliability of Scripture and God’s ongoing desire to guide His people today. (5) And the Lord spake unto Moses.--As Moses had already officiated in the consecration of the priests (Leviticus 8), so now, notwithstanding the fact that Aaron and his sons were already consecrated, he is commanded to officiate at the cleansing of the Levites. Verse 5. - TheLord spake unto Moses. At some time subsequent to the command given in chapters Numbers 3:6-13, and no doubt before the passover.
Parallel Commentaries ...
Hebrew Again the LORDיְהוָ֖ה(Yah·weh)Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israelspokeוַיְדַבֵּ֥ר(way·ḏab·bêr)Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strong's 1696:To arrange, to speak, to subduetoאֶל־(’el-)Preposition
Strong's 413:Near, with, among, toMoses,מֹשֶׁ֥ה(mō·šeh)Noun - proper - masculine singular
Strong's 4872:Moses -- a great Israelite leader, prophet and lawgiversaying,לֵּאמֹֽר׃(lê·mōr)Preposition-l | Verb - Qal - Infinitive construct
Strong's 559:To utter, say
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OT Law: Numbers 8:5 Yahweh spoke to Moses saying (Nu Num.) |
