Balaam said to BalakBalaam, a non-Israelite prophet, is a complex figure who is both a diviner and a recipient of God's messages. His interactions with Balak, the king of Moab, highlight the tension between divine will and human ambition. Balak, fearing the Israelites, seeks Balaam's curse against them. This phrase sets the stage for a significant encounter where human plans are subject to divine intervention.
Stay here beside your burnt offering
Burnt offerings were a common practice in ancient Near Eastern religions, symbolizing devotion and seeking favor from deities. In the context of Israelite worship, burnt offerings were a means of atonement and dedication to God. Here, Balak's offering reflects his desire to manipulate divine favor, contrasting with the Israelite understanding of offerings as acts of obedience and worship.
while I meet the LORD over there
Balaam's intention to meet the LORD indicates a direct communication with the God of Israel, despite his pagan background. This encounter underscores the sovereignty of God, who can use even those outside the covenant community to fulfill His purposes. The phrase suggests a physical separation, emphasizing the holiness and distinctiveness of God's presence. It also foreshadows the unfolding narrative where God's will prevails over human schemes, aligning with the broader biblical theme of God's ultimate authority and the futility of opposing His plans.
Persons / Places / Events
1.
BalaamA non-Israelite prophet who is called upon by Balak to curse the Israelites. Despite his intentions, he is used by God to bless Israel instead.
2.
BalakThe king of Moab who fears the Israelites and seeks to have them cursed by Balaam to protect his kingdom.
3.
Burnt OfferingA sacrificial offering made to God, symbolizing atonement and dedication. In this context, it is part of the ritual Balak uses to seek divine favor.
4.
The LORD (Yahweh)The God of Israel, who communicates with Balaam and ultimately controls the outcome of Balaam's prophecies.
5.
MoabThe region ruled by Balak, representing opposition to Israel in this account.
Teaching Points
God's SovereigntyGod's control over the situation with Balaam and Balak demonstrates His ultimate authority over all nations and individuals. We can trust that God's plans will prevail, regardless of human intentions.
The Power of ObedienceBalaam's interactions with God show the importance of obedience to God's word. Even when pressured by Balak, Balaam must follow God's instructions, reminding us to prioritize God's will over human demands.
The Role of SacrificeThe burnt offering signifies dedication and atonement. In our lives, we are called to offer ourselves as living sacrifices, wholly dedicated to God's service (
Romans 12:1).
God's Protection Over His PeopleJust as God protected Israel from Balaam's curse, He continues to protect His people today. We can find comfort in knowing that God is our shield and defender.
The Futility of Opposing GodBalak's efforts to curse Israel are futile against God's will. This teaches us that opposing God is ultimately fruitless, and aligning with His purposes is the path to true success.
Bible Study Questions and Answers
1.What is the meaning of Numbers 23:15?
2.How does Numbers 23:15 demonstrate Balaam's obedience to God's instructions?
3.What can we learn about seeking God's guidance from Numbers 23:15?
4.How does Balaam's approach in Numbers 23:15 connect to prayer practices today?
5.What role does patience play in waiting for God's response, as seen here?
6.How can we apply Balaam's example of persistence in our spiritual lives?
7.What is the significance of Balaam's sacrifices in Numbers 23:15?
8.How does Numbers 23:15 reflect God's communication with Balaam?
9.Why does Balaam seek God's guidance in Numbers 23:15?
10.What are the top 10 Lessons from Numbers 23?
11.Is it possible to curse a Christian?
12.Numbers 23:8-10: How credible is it that a pagan prophet blesses Israel despite a king's demand to curse them, considering other biblical narratives?
13.Does the marriage of Naomi's sons to Moabite women (Ruth 1:4) conflict with restrictions found in Deuteronomy 23:3?
14.How does Micah 6:5 align with or contradict other biblical accounts concerning Balak, Balaam, and their historical credibility?What Does Numbers 23:15 Mean
Balaam said to Balak- Balaam, though a pagan diviner, had already learned he could speak only what the LORD put in his mouth (Numbers 22:20; 23:5).
- Balak, king of Moab, stood anxious for a curse on Israel, but Balaam’s words reveal the superior authority of God over any earthly ruler (Psalm 115:3;Proverbs 21:30).
- Even in Balaam’s wavering heart, the prophetic office demanded obedience; the moment mirrors later warnings about his greed (2 Peter 2:15), yet here he outwardly submits to the LORD’s direction.
Stay here- Balaam instructs Balak to wait, echoing earlier scenes where God’s spokesman required patience from listeners (Exodus 24:14;1 Samuel 13:8).
- Waiting tests motives: Balak must accept that he cannot manipulate timing or outcome—God alone sets the agenda (Isaiah 40:31).
- Practical takeaway: faithful listening often begins with stillness before God rather than frantic action (Psalm 46:10).
Beside your burnt offering- Balak had arranged seven altars and sacrifices (Numbers 23:1–2), imitating Israel’s worship yet lacking covenant relationship.
- Burnt offerings symbolized total surrender (Leviticus 1:3-4), but here they expose Balak’s attempt to buy divine favor, contrasting true heart devotion (Psalm 51:16-17).
- God later consumes Elijah’s sacrifice to display His reality over Baal (1 Kings 18:36-39); by comparison, Balak’s altar remains a mute testimony that ritual without righteousness is powerless.
While I meet the LORD- Balaam expects personal encounter: “Then the LORD met with Balaam” (Numbers 23:16). Scripture consistently pictures God initiating revelation to His servants (Exodus 25:22;Amos 3:7).
- Genuine prophecy involves receiving, not inventing, the message (Jeremiah 1:9). Balaam’s phrase underscores that the forthcoming oracle will carry divine authority, not human opinion.
- When we seek guidance, we too must prioritize meeting with the Lord before addressing people (Mark 1:35).
Over there- The separation points to sacred space: Moses met God on a mountain apart from the camp (Exodus 34:2-3), and Jesus often withdrew to lonely places to pray (Luke 5:16).
- Physical distance teaches spiritual reverence; Balaam cannot multitask worship of self-interest with hearing from God.
- For believers, a deliberate “over there” might be a quiet room or early-morning solitude where distractions fall away (Matthew 6:6).
summaryNumbers 23:15 shows Balaam pausing the king’s expectations to seek the LORD alone. The verse emphasizes:
• God’s supreme authority over human agendas.
• The necessity of patient waiting and true surrender, not mere ritual.
• The pattern of setting apart time and space to hear from God.
Balak’s costly sacrifices could not sway heaven, but a single word from the LORD would determine Israel’s destiny. The scene invites every reader to trade manipulation for submission and to value meeting with God above all else.
Verse 15. -
While I meet the Lord yonder. Rather, "and I will go and meet thus."
וְאָנֹכִי אִקָּרֶה כֹּה. Balaam does not say whom or what he is going to meet, but from the use of the same term in chapter 24. I it is evident that he employed the language of soothsayers looking for auguries. He may have spoken vaguely on purpose, because he was in truth acting a part with Balak.
Parallel Commentaries ...
Hebrew
Balaam saidוַיֹּ֙אמֶר֙(way·yō·mer)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559:To utter, saytoאֶל־(’el-)Preposition
Strong's 413:Near, with, among, toBalak,בָּלָ֔ק(bā·lāq)Noun - proper - masculine singular
Strong's 1111:Balak -- 'devastator', a Moabite king“Stayהִתְיַצֵּ֥ב(hiṯ·yaṣ·ṣêḇ)Verb - Hitpael - Imperative - masculine singular
Strong's 3320:To set or station oneself, take one's standhereכֹּ֖ה(kōh)Adverb
Strong's 3541:Like this, thus, here, nowbesideעַל־(‘al-)Preposition
Strong's 5921:Above, over, upon, againstyour burnt offeringעֹלָתֶ֑ךָ(‘ō·lā·ṯe·ḵā)Noun - feminine singular construct | second person masculine singular
Strong's 5930:Whole burnt offeringwhile Iוְאָנֹכִ֖י(wə·’ā·nō·ḵî)Conjunctive waw | Pronoun - first person common singular
Strong's 595:Imeet [the LORD]אִקָּ֥רֶה(’iq·qā·reh)Verb - Nifal - Imperfect - first person common singular
Strong's 7136:To light upon, to bring about, to impose timbersover there.”כֹּֽה׃(kōh)Adverb
Strong's 3541:Like this, thus, here, now
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OT Law: Numbers 23:15 He said to Balak Stand here (Nu Num.)