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Numbers 33:38,39
And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the firstday of the fifth month…

and bring them up Mount Hor
Mount Hor is a significant geographical location in the biblical narrative. It is situated on the border of Edom, and its exact location is debated, though it is traditionally identified with Jebel Harun near Petra in modern-day Jordan. The ascent of Mount Hor symbolizes a journey of obedience and transition. It is on this mountain that Aaron will die, marking the end of an era for the Israelites. The mountain setting is often used in the Bible as a place of divine encounter and revelation, such as Mount Sinai for the giving of the Law (Exodus 19). The ascent also reflects the biblical theme of going up to meet God, as mountains are frequently depicted as places where heaven and earth meet. This event foreshadows the ultimate sacrifice and ascension of Jesus Christ, who, like Aaron, serves as a mediator between God and humanity.

“Take Aaron …” (Numbers 20:25).

• The Lord singles out Aaron, Israel’s first high priest (Exodus 28:1), underscoring that even the most honored servant is subject to God’s righteous judgment (Numbers 20:12,24).

• This summons comes immediately after God announces Aaron’s impending death: “Aaron will be gathered to his people” (v. 24). The moment is sober, reminding us that “it is appointed for men to die once” (Hebrews 9:27).

• Aaron’s presence is required because the priesthood he represents must be dealt with publicly and orderly; God never leaves His people leaderless (Numbers 27:16–17).

“… and his son Eleazar …”

• God names Eleazar to signal succession. Just as the high-priestly garments were first placed on Aaron (Exodus 29:29), they will now be transferred to Eleazar (Numbers 20:26–28).

• Eleazar has served faithfully alongside his father (Leviticus 10:16–20). Now he is called to step fully into leadership, echoing Moses’ later charge to Joshua (Deuteronomy 31:7–8).

• The inclusion of both father and son preserves continuity: “Aaron and his sons shall keep the priesthood” (Numbers 18:7). Ministry passes on, but the office remains holy.

“… and bring them up …”

• Moses is told to lead them upward, a deliberate, visible action before the congregation (Numbers 20:27). Elevation often marks moments of divine revelation—think of Sinai (Exodus 19:20) and Carmel (1 Kings 18:42).

• The ascent pictures separation. Aaron must leave the camp where sin had occurred (Numbers 20:10–13) and enter the Lord’s chosen place to conclude his earthly service, paralleling how Jesus “went up” to Jerusalem to finish His work (Mark 10:33–34).

• Obedience here contrasts with earlier disobedience—Moses will do precisely what God says (Numbers 20:27), teaching that the only safe path is prompt, exact obedience (1 Samuel 15:22).

“… Mount Hor.”

• Mount Hor stands “at the border of Edom” (Numbers 20:23), a real geographic marker affirming the reliability of the narrative.

• Mountains in Scripture often host turning points: Moriah for Abraham (Genesis 22:2), Nebo for Moses (Deuteronomy 34:1), Zion for David (Psalm 2:6). Here, Hor becomes the stage for priestly transition and divine judgment (Numbers 33:38).

• Aaron dies there “in the fortieth year after the Israelites had come out of Egypt” (v. 38), closing a generation marked by unbelief (Hebrews 3:16–19) and paving the way for new leadership to guide Israel into the Promised Land.

Numbers 20:25 captures a solemn, orderly change of priestly leadership. God commands Moses to take Aaron—the outgoing high priest—and Eleazar—the incoming one—up Mount Hor. The phrase highlights (1) God’s justice toward sin, even in His greatest servants; (2) the seamless transfer of covenant responsibilities; (3) the necessity of public obedience; and (4) the historical reality of God’s dealings with His people. The verse reassures believers that while human leaders pass, the Lord faithfully provides new servants to carry on His holy work.