and the earth opened its mouthThis phrase signifies a miraculous event orchestrated by God as a direct response to rebellion. In biblical context, the earth opening is a rare occurrence, symbolizing divine judgment. It reflects God's sovereignty over creation, as seen in other instances where nature responds to His command, such as the parting of the Red Sea (
Exodus 14:21). The imagery of the earth opening is also reminiscent of the final judgment, where the earth will give up its dead (
Revelation 20:13).
and swallowed them
The act of the earth swallowing the rebels is a vivid demonstration of God's immediate and severe judgment against sin and rebellion. This event serves as a warning to the Israelites and future generations about the consequences of defying God's appointed leaders. It parallels other instances of divine retribution, such as the destruction of Sodom and Gomorrah (Genesis 19:24-25). The swallowing is both literal and symbolic, indicating total and irreversible judgment.
and their households
The inclusion of households in the judgment highlights the communal nature of sin and its consequences. In ancient Near Eastern culture, families were often seen as a single unit, and the actions of one member could affect the entire household. This reflects the biblical principle that sin can have far-reaching effects beyond the individual, as seen in the story of Achan (Joshua 7:24-25). It underscores the importance of collective responsibility and obedience to God.
all Korah’s men
Korah's men were part of the rebellion against Moses and Aaron, challenging their God-given authority. This rebellion is a significant event in Israel's history, illustrating the dangers of pride and ambition. Korah, a Levite, sought the priesthood, which was not his appointed role. This mirrors the broader biblical theme of respecting God's established order, as seen in the New Testament with the roles within the church (1 Corinthians 12:28).
and all their possessions
The destruction of their possessions signifies the totality of God's judgment. In biblical times, possessions were often seen as a sign of God's blessing, and their loss indicated divine disfavor. This complete eradication serves as a stark reminder of the futility of earthly wealth and status when opposed to God's will. It echoes the teaching of Jesus about storing treasures in heaven rather than on earth (Matthew 6:19-20).
Persons / Places / Events
1.
KorahA Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood established by God.
2.
Dathan and AbiramAlong with Korah, they were leaders in the rebellion against Moses, representing the tribe of Reuben.
3.
MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.
4.
AaronMoses' brother and the high priest, appointed by God to serve in the tabernacle.
5.
The Earth OpeningA miraculous event where the ground split apart and swallowed the rebels, serving as divine judgment against their rebellion.
Teaching Points
The Danger of RebellionKorah's account is a stark reminder of the consequences of rebelling against God's appointed leaders. It teaches us to respect and submit to God-ordained authority.
God's Sovereignty in JudgmentThe miraculous opening of the earth demonstrates God's power and sovereignty in executing judgment. It reminds us that God is just and will not tolerate sin indefinitely.
The Importance of HumilityKorah's rebellion was rooted in pride and a desire for power. This teaches us the importance of humility and recognizing our place in God's plan.
Community Consequences of SinThe judgment affected not only Korah but also his household and followers, illustrating how sin can have widespread consequences within a community.
Trust in God's LeadershipDespite challenges and opposition, Moses and Aaron remained faithful to God's calling. This encourages us to trust in God's leadership and remain steadfast in our faith.
Bible Study Questions and Answers
1.What is the meaning of Numbers 16:32?
2.How does Numbers 16:32 demonstrate God's response to rebellion against His authority?
3.What lessons can we learn about obedience from Numbers 16:32's events?
4.How does Numbers 16:32 connect to God's justice in Romans 12:19?
5.In what ways can we avoid the mistakes of Korah's followers today?
6.How can Numbers 16:32 inspire us to respect God-appointed leadership in church?
7.How does Numbers 16:32 challenge the concept of divine justice?
8.What archaeological evidence supports the events described in Numbers 16:32?
9.How does Numbers 16:32 fit into the broader narrative of rebellion in the Bible?
10.What are the top 10 Lessons from Numbers 16?
11.Where is the archaeological or historical evidence for a cataclysmic event like the one in Numbers 16:32–34?
12.What is the Bible's stance on sedition?
13.Who was Korah in the Bible?
14.Psalm 52:3–4 implies a swift downfall for those who love lies; where is the historical evidence supporting this immediate judgment?What Does Numbers 16:32 Mean
and the earth opened its mouth– Scripture presents a literal, extraordinary act of God: “the earth opened its mouth” (Numbers 16:32).
– Throughout the Word, the Lord uses nature to demonstrate His sovereignty (Exodus 15:12;Psalm 18:7;Isaiah 64:1).
– Here the ground itself obeys, underscoring that nothing in creation is beyond God’s command.
– This immediate, visible judgment follows Moses’ warning inNumbers 16:30, affirming the truth that “the LORD has sent me to do all these works.”
and swallowed them– The same verb appears inPsalm 106:17, confirming that Korah’s rebellion received swift, unmistakable retribution.
– God’s action was not symbolic; it was an actual swallowing, removing the rebels from the camp (cf.Deuteronomy 11:6).
– The scene anticipates later reminders that “our God is a consuming fire” (Hebrews 12:29) and that persistent rebellion invites divine wrath (2 Peter 2:4–9).
and their households– Judgment extended to immediate families, highlighting the communal impact of sin (Joshua 7:24–25;Acts 5:1–11).
– Household solidarity was common in covenant life; when a head rebelled, consequences touched the whole tent.
– This conveys the sober truth that leadership carries weight: choices ripple outward to spouses, children, and dependents.
all Korah’s men– The phrase gathers Korah, Dathan, Abiram, and the 250 chiefs (Numbers 16:1–2, 35).
– It underscores personal accountability: each man aligned himself against Moses and, by extension, against God (Jude 11).
– The passage cautions us about joining ungodly coalitions. Choosing sides matters (Psalm 1:1;1 Corinthians 15:33).
and all their possessions– Nothing remained: tents, goods, and wealth disappeared (Numbers 16:33).
– This mirrors later warnings that earthly treasures cannot protect from divine judgment (Proverbs 11:4;Luke 12:20).
– The total loss demonstrates God’s thoroughness; “He reserves wrath for His enemies” (Nahum 1:2).
summaryNumbers 16:32 portrays a literal, decisive act of God against rebellion. The earth itself becomes His instrument, swallowing the rebels, their families, followers, and belongings. The episode teaches that God’s authority is absolute, sin’s influence is far-reaching, and judgment can be sudden and comprehensive. Living obediently under His appointed leadership safeguards us from similar ruin and keeps us in the place of blessing.
(32)
And the earth opened her mouth . . . --Had this verse stood alone it might have been inferred that Korah and his family shared the fate of Dathan and Abiram and their families and households. in regard
tothe sons of Korah, however, there is direct evidence that they did not share in the punishment of Dathan and Abiram (see Note on
Numbers 16:27): and in regard to Korah there is ground for the belief that he perished by fire with the 250 men who offered incense with him. It is true, indeed, that in
Numbers 26:10 Korah is mentioned in conjunction with Dathan and Abiram (see Note
in loc.)
;but in the other places in which reference is made to the conspiracy, the fate of the chief conspirators is separated. Thus, in
Deuteronomy 11:6 we read only of what God did unto Dathan and Abiram and their households and tents; and in
Psalm 106:17 we read that "The earth opened and swallowed up Dathan, and covered the company of Abiram," whilst in the following verse it is added that "The flame burned up the wicked." If Korah's tent remained in its appointed place amongst the Kohathites, it may reasonably be supposed that the chasm did not extend beyond the tents of Dathan and Abiram; or if Korah had pitched a tent for himself adjoining the tents of Dathan and Abiram, it may be inferred that those only of his household remained in it who shared in the conspiracy, and that his sons remained amongst the other Kohathites, or withdrew with the rest of the congregation at the command of Moses. It is most natural to suppose that Korah was at this time before the door of the Tabernacle, with the 250 men of his company who had presumed to offer incense, and that he shared their doom. Ibn Ezra observes that in the song of the Red Sea there is no mention made of the drowning of Pharaoh, but only of his chariots and hosts; whilst in
Psalm 136:15 we read that Pharaoh and his host were overthrown in the Red Sea.
Verse 32. -
And their houses,i.e., their families, as in
Numbers 18:13.
And allthe men that appertained unto Korah. Literally, "all the men who to Korah." Whether it means his dependants, or his special partisans, is uncertain: Perhaps some had clung to his fortunes in blind confidence when the rest gat up from his
mishcan.
Parallel Commentaries ...
Hebrew
and the earthהָאָ֙רֶץ֙(hā·’ā·reṣ)Article | Noun - feminine singular
Strong's 776:Earth, landopenedוַתִּפְתַּ֤ח(wat·tip̄·taḥ)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 6605:To open wide, to loosen, begin, plough, carveits mouthפִּ֔יהָ(pî·hā)Noun - masculine singular construct | third person feminine singular
Strong's 6310:The mouth, edge, portion, side, according toand swallowedוַתִּבְלַ֥ע(wat·tiḇ·la‘)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 1104:To swallow down, swallow up, engulfthemאֹתָ֖ם(’ō·ṯām)Direct object marker | third person masculine plural
Strong's 853:Untranslatable mark of the accusative caseandוְאֶת־(wə·’eṯ-)Conjunctive waw | Direct object marker
Strong's 853:Untranslatable mark of the accusative casetheir households,בָּתֵּיהֶ֑ם(bāt·tê·hem)Noun - masculine plural construct | third person masculine plural
Strong's 1004:A houseallכָּל־(kāl-)Noun - masculine singular construct
Strong's 3605:The whole, all, any, everyKorah’sלְקֹ֔רַח(lə·qō·raḥ)Preposition-l | Noun - proper - masculine singular
Strong's 7141:Korah -- an Edomite name, also an Israelite namemenהָאָדָם֙(hā·’ā·ḏām)Article | Noun - masculine singular
Strong's 120:Ruddy, a human beingand allכָּל־(kāl-)Noun - masculine singular construct
Strong's 3605:The whole, all, any, everytheir possessions.הָרֲכֽוּשׁ׃(hā·ră·ḵūš)Article | Noun - masculine singular
Strong's 7399:Property, goods
Links
Numbers 16:32 NIVNumbers 16:32 NLTNumbers 16:32 ESVNumbers 16:32 NASBNumbers 16:32 KJV
Numbers 16:32 BibleApps.comNumbers 16:32 Biblia ParalelaNumbers 16:32 Chinese BibleNumbers 16:32 French BibleNumbers 16:32 Catholic Bible
OT Law: Numbers 16:32 And the earth opened its mouth (Nu Num.)