Movatterモバイル変換

will apply both to you
"You" refers to the Israelites, God's chosen people, who were delivered from Egypt and given the Promised Land. The Israelites were to be a holy nation, set apart to demonstrate God's holiness and righteousness to the world. This phrase reinforces the covenant relationship between God and Israel, as seen inExodus 19:5-6, where God calls Israel a "kingdom of priests and a holy nation."

and to the foreigner residing with you.
The inclusion of the "foreigner" or "sojourner" highlights the inclusive nature of God's law. In ancient times, foreigners living among the Israelites were often vulnerable and without rights. By applying the same law to both Israelites and foreigners, God ensured justice and protection for all. This reflects the broader biblical theme of God's concern for the marginalized, as seen inLeviticus 19:34, which commands the Israelites to love the foreigner as themselves. This also foreshadows the New Testament teaching that in Christ, there is neither Jew nor Gentile (Galatians 3:28), pointing to the ultimate unity and equality found in Jesus Christ.

God was not creating multiple moral compasses—one for Israelites and a lighter version for outsiders. He declared, “The same law…” so that everyone under His roof shared:

•One fixed standard of righteousness (Deuteronomy 4:2;Matthew 5:18).

•One clear revelation of His character—holy, just, merciful (Psalm 19:7-9).

•One path that exposed sin and pointed to the ultimate need for redemption (Romans 3:19-20).

By using identical wording inExodus 12:49—“The same law shall apply to both the native and the foreigner who resides among you”—the Lord had already signaled that consistency is part of His nature. He doesn’t change His rules to fit cultural preferences or ethnic boundaries.

“Ordinance” focuses on the practical expressions of that law, the day-to-day regulations that shaped worship and community life. God insisted there be:

•Common worship practices (Numbers 9:14;Leviticus 16:29).

•Shared sacrifices and offerings (Leviticus 17:8-9).

•Equal participation in covenant signs such as Passover (Exodus 12:48).

These statutes protected purity in worship, prevented social stratification, and kept Israel’s focus on the coming Messiah who would fulfill every sacrificial picture (Hebrews 9:10-12).

Israel, as God’s covenant people, received the law first (Romans 3:1-2). For them, this phrase meant:

•Personal accountability—no Israelite could claim exemption (Leviticus 18:4).

•Covenant privilege—obedience brought blessing (Deuteronomy 28:1-6).

•Priestly responsibility—to model God’s ways before the nations (Exodus 19:5-6).

God’s justice begins with His own household (1 Peter 4:17). “To whom much is given, much will be required” (Luke 12:48).

By adding the outsider, God highlighted His heart for inclusion. He welcomed “the foreigner” (sojourner, resident alien) to:

•Stand under the same protective commands (Leviticus 24:22).

•Enjoy equal access to worship (Isaiah 56:6-7).

•Receive the same blessings through faith (Acts 10:34-35;Galatians 3:28-29).

This clause foreshadows the gospel’s wide embrace: Christ “is our peace, who has made the two one and has torn down the dividing wall” (Ephesians 2:14). The ground at the foot of the cross is level.

Numbers 15:16 underscores God’s unwavering standard and His inclusive invitation. One law, one ordinance, one Lord—for native Israelite and resident foreigner alike. The verse calls every heart to recognize the consistency of God’s character and the wideness of His mercy, ultimately fulfilled in Jesus, who gathers all who trust Him into a single, redeemed family.

Parallel Commentaries ...