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Nehemiah 6:2
That Sanballat and Geshem sent unto me, saying, Come, let us meet together insome one of the villages in the plain of Ono. But they thought to do me mischief.

Nehemiah 11:34,35
Hadid, Zeboim, Neballat, …

1 Chronicles 8:12
The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:

Hadid:
Hadid is less frequently mentioned in biblical texts, but it is identified as a town in the territory of Benjamin. Its inclusion in the list of returnees highlights the comprehensive nature of the repopulation efforts during Nehemiah's time. The mention of Hadid alongside Lod and Ono suggests a strategic grouping of towns that were likely involved in mutual defense and economic cooperation, reflecting the communal efforts to rebuild and fortify the region.

and Ono:
Ono is another town in the Benjaminite territory, known for its valley, which is mentioned inNehemiah 6:2 as a place where Nehemiah's enemies attempted to lure him away from his work on the Jerusalem wall. The mention of Ono here underscores the importance of the town in the regional network of settlements. It also serves as a reminder of the opposition faced by the Jewish people during their efforts to rebuild, a theme prevalent throughout the book of Nehemiah.

721
The specific number of returnees, 721, indicates the detailed record-keeping and organization involved in the repatriation process. This number reflects the careful planning and divine providence in the restoration of the Jewish community. It also emphasizes the fulfillment of God's promises to bring His people back to their land, as seen in prophecies like those inEzekiel 36:24. The precision of this number highlights the historical reliability of the biblical narrative and the importance of each individual in God's redemptive plan.

• Lod sat on the main route from Jerusalem to the coast, giving its people a strategic role in rebuilding Judah’s economy and security.Ezra 2:33 names Lod among the communities that first returned, and1 Chronicles 8:12 reminds us that “Shemed… built Ono and Lod and their towns,” rooting the city deep in Israel’s tribal history.

• The New Testament echoes God’s ongoing work there: Peter later visits the believers in Lydda (the Greek form of Lod) and heals Aeneas (Acts 9:32–35), showing how restoration begun in Nehemiah’s day continued into the gospel era.

• By recording Lod’s men, Nehemiah underscores that every family mattered in God’s covenant plan—no name or place forgotten.

• Hadid lay just northeast of Lod on the road to Jerusalem. Though smaller and less known, its inclusion (also inEzra 2:33 andNehemiah 11:34) signals that faithfulness, not fame, is what counts.

• Re-population of Hadid helped secure the northern approach to Jerusalem, frustrating enemy movements described later inNehemiah 4.

• The listing ties Hadid’s people into the same covenant community as the larger cities, fulfilling the promise that “You also, like living stones, are being built into a spiritual house” (1 Peter 2:5).

• Ono lay on the western plain near Philistine territory. Nehemiah’s enemies later invite him to a parley there (Nehemiah 6:2), hoping to draw him away from the work—proof that the rebuilt settlement quickly became a strategic flashpoint.

• Its residents had a heritage of courage; the town was first built by Benjaminites (1 Chronicles 8:12) and now re-established by exiles willing to live on the frontier.

• God’s care for Ono’s families shows His commitment to protect His people even “in the presence of my enemies” (Psalm 23:5).

• The precise headcount—“721”—highlights God’s exact knowledge of His people; “even the hairs of your head are all numbered” (Luke 12:7).

• Such numbering echoes earlier censuses (Exodus 38:26) and anticipates the sealed multitudes ofRevelation 7:4. It reassures modern readers that the Lord tracks every believer, every household, every need.

• The slight difference fromEzra 2:33’s 725 likely reflects deaths, births, or late arrivals over the intervening years—simple, ordinary fluctuations that Scripture records without embarrassment, underscoring its honesty.

Nehemiah 7:37 may read like a spare ledger entry, yet it pulses with meaning. Lod, Hadid, and Ono anchor the returned exiles geographically, historically, and spiritually, reminding us that God redeems whole communities, not just isolated individuals. The specific total—721—testifies that He knows each person by name and counts every sacrifice made for His kingdom. In the same way today, the Lord sees where we live, values the tasks we undertake, and weaves our small stories into His grand redemptive plan.

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