New International Versionof Joiarib’s, Mattenai; of Jedaiah’s, Uzzi;
New Living TranslationMattenai was leader of the family of Joiarib. Uzzi was leader of the family of Jedaiah.
English Standard Versionof Joiarib, Mattenai; of Jedaiah, Uzzi;
Berean Standard Bibleof Joiarib, Mattenai; of Jedaiah, Uzzi;
King James BibleAnd of Joiarib, Mattenai; of Jedaiah, Uzzi;
New King James Versionof Joiarib, Mattenai; of Jedaiah, Uzzi;
New American Standard Bibleof Joiarib, Mattenai; of Jedaiah, Uzzi;
NASB 1995of Joiarib, Mattenai; of Jedaiah, Uzzi;
NASB 1977of Joiarib, Mattenai; of Jedaiah, Uzzi;
Legacy Standard Bibleof Joiarib, Mattenai; of Jedaiah, Uzzi;
Amplified Bibleof Joiarib, Mattenai; of Jedaiah, Uzzi;
Christian Standard BibleMattenai of Joiarib, Uzzi of Jedaiah,
Holman Christian Standard BibleMattenai of Joiarib, Uzzi of Jedaiah,
American Standard Versionand of Joiarib, Mattenai; of Jedaiah, Uzzi;
Contemporary English VersionMattenai of Joiarib, Uzzi of Jedaiah,
English Revised Versionand of Joiarib, Mattenai; of Jedaiah, Uzzi;
GOD'S WORD® Translationfrom Joiarib, Mattenai; from Jedaiah, Uzzi;
International Standard Versionof Joiarib, Mattenai; of Jedaiah, Uzzi;
NET Bibleof Joiarib, Mattenai; of Jedaiah, Uzzi;
New Heart English Bibleand of Joiarib, Mattenai; of Jedaiah, Uzzi;
Webster's Bible TranslationAnd of Joiarib, Mattenai; of Jedaiah, Uzzi; Majority Text Translations Majority Standard Bibleof Joiarib, Mattenai; of Jedaiah, Uzzi;
World English Bibleof Joiarib, Mattenai; of Jedaiah, Uzzi; Literal Translations Literal Standard Versionand of Joiarib, Mattenai; of Jedaiah, Uzzi;
Young's Literal Translation and of Joiarib, Mattenai; of Jedaiah, Uzzi;
Smith's Literal TranslationAnd to Joiarib, Mattenai; to Jedaiah, Uzzi; Catholic Translations Douay-Rheims BibleOf Joiarib, Mathanai: of Jodaia, Azzi:
Catholic Public Domain Versionof Joiarib, Mattenai; of Jedaiah, Uzzi;
New American Bibleand for Joiarib, Mattenai; for Jedaiah, Uzzi;
New Revised Standard Versionof Joiarib, Mattenai; of Jedaiah, Uzzi; Translations from Aramaic Lamsa BibleJehoidah, Mathnai, Jedaiah, Uzzi;
Peshitta Holy Bible TranslatedYawida, Mathni, Yedaia, Azi OT Translations JPS Tanakh 1917and of Joiarib, Mattenai; of Jedaiah, Uzzi;
Brenton Septuagint Translationto Joarib, Matthanai; to Edio, Ozi;
Additional Translations ... Audio Bible
Context The Priests and Levites who Returned… 18of Bilgah, Shammua; of Shemaiah, Jonathan; 19of Joiarib,Mattenai;of Jedaiah,Uzzi;20of Sallai, Kallai; of Amok, Eber;…
Cross References Nehemiah 7:43The Levites: the descendants of Jeshua (through Kadmiel, through the line of Hodevah), 74.
Nehemiah 10:9-13The Levites: Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel, / and their associates: Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, / Mica, Rehob, Hashabiah, ...
Ezra 2:40-42The Levites: the descendants of Jeshua and Kadmiel (through the line of Hodaviah), 74. / The singers: the descendants of Asaph, 128. / The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 139 in all.
1 Chronicles 9:14-16From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a descendant of Merari; / Bakbakkar, Heresh, Galal, and Mattaniah son of Mica, the son of Zichri, the son of Asaph; / Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
1 Chronicles 6:31-32These are the men David put in charge of the music in the house of the LORD after the ark rested there. / They ministered with song before the tabernacle, the Tent of Meeting, until Solomon built the house of the LORD in Jerusalem. And they performed their duties according to the regulations given them.
1 Chronicles 23:4-5“Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges, / 4,000 are to be gatekeepers, and 4,000 are to praise the LORD with the instruments I have made for giving praise.”
1 Chronicles 25:1-8Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service: / From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king. / From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah—six in all—under the direction of their father Jeduthun, who prophesied with the harp, giving thanks and praise to the LORD. ...
2 Chronicles 29:25-30Hezekiah stationed the Levites in the house of the LORD with cymbals, harps, and lyres according to the command of David, of Gad the king’s seer, and of Nathan the prophet. For the command had come from the LORD through His prophets. / The Levites stood with the instruments of David, and the priests with the trumpets. / And Hezekiah ordered that the burnt offering be sacrificed on the altar. When the burnt offering began, the song of the LORD and the trumpets began as well, accompanied by the instruments of David king of Israel. ...
2 Chronicles 31:2Hezekiah reestablished the divisions of the priests and Levites—each of them according to their duties as priests or Levites—for the burnt offerings and peace offerings, for ministry, for giving thanks, and for singing praises at the gates of the LORD’s dwelling.
2 Chronicles 35:15The singers, the descendants of Asaph, were at their stations according to the command of David, Asaph, Heman, and Jeduthun the king’s seer. And the gatekeepers at each gate did not need to leave their posts, because their fellow Levites made preparations for them.
Ezra 3:10-11When the builders had laid the foundation of the temple of the LORD, the priests in their apparel with trumpets, and the Levites (the sons of Asaph) with cymbals, took their positions to praise the LORD, as David king of Israel had prescribed. / And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion to Israel endures forever.” Then all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD had been laid.
Psalm 134:1-2A song of ascents. Come, bless the LORD, all you servants of the LORD who serve by night in the house of the LORD! / Lift up your hands to the sanctuary and bless the LORD!
Psalm 135:1-2Hallelujah! Praise the name of the LORD. Give praise, O servants of the LORD, / who stand in the house of the LORD, in the courts of the house of our God.
Matthew 26:30And when they had sung a hymn, they went out to the Mount of Olives.
Mark 14:26And when they had sung a hymn, they went out to the Mount of Olives.
Treasury of Scripture And of Joiarib, Mattenai; of Jedaiah, Uzzi; Jump to Previous JedaiahJedai'ahJedaiah'sJoiaribJoi'aribMattenaiMatte'naiUzziJump to Next JedaiahJedai'ahJedaiah'sJoiaribJoi'aribMattenaiMatte'naiUzziNehemiah 12 1.The priests and the Levites which came up with Zerubbabel.10.The succession of high priests.22.Certain chief Levites.27.The solemnity of the dedication of the walls.44.The offices of priests and Levites appointed in the temple.of Joiarib, Mattenai;Joiarib is a name that appears in several places in the Old Testament, often associated with priestly or Levitical lines. The name means "Yahweh contends" or "Yahweh will plead." This reflects the role of the priesthood in interceding for the people and maintaining the covenant relationship with God. Mattenai, mentioned here, is likely a descendant or member of the priestly division of Joiarib. The division of Joiarib was one of the 24 priestly courses established by King David ( 1 Chronicles 24:7). This system was designed to organize the priestly duties in the temple, ensuring that worship and sacrifices were conducted in an orderly manner. The mention of Mattenai in this context underscores the continuity of the priestly service from the time of David through the post-exilic period, highlighting the restoration of religious practices after the Babylonian exile. of Jedaiah, Uzzi;
Jedaiah is another priestly family mentioned in the division of priests. The name means "Yahweh has known" or "Yahweh knows," indicating a relationship of intimacy and divine selection. Uzzi, associated with Jedaiah, signifies the continuation of this priestly line. The priestly division of Jedaiah is also part of the 24 courses established by David (1 Chronicles 24:7). The presence of Uzzi in this list during Nehemiah's time shows the reestablishment of the priestly order and the importance of maintaining genealogical records for the priesthood. This reflects the broader theme of Nehemiah, which is the restoration of Jerusalem and its religious institutions. The mention of these names serves as a testament to God's faithfulness in preserving His people and their worship practices, even through periods of exile and hardship. Persons / Places / Events 1. MalluchA priestly figure mentioned in the genealogical records of the priests who returned from the Babylonian exile. His name is associated with the priestly division, indicating his role in the temple service. 2. JonathanAnother priestly figure, likely a descendant of one of the priestly families. His inclusion in the list underscores the continuity of priestly service and the importance of maintaining genealogical records. 3. ShekaniahA name that appears multiple times in the Old Testament, often associated with priestly or Levitical roles. In this context, Shekaniah represents a family line within the priestly divisions. 4. JosephA common name in the Bible, here representing a priestly family. His mention alongside Shekaniah suggests a continuation of the priestly duties and responsibilities. 5. Priestly DivisionsThe context of this verse is a listing of the priestly divisions that served in the temple. These divisions were crucial for the orderly worship and service in the temple, reflecting the organizational structure established by King David. Teaching Points The Importance of Order in WorshipThe listing of priestly divisions underscores the need for order and structure in worship. Just as the Israelites had specific roles and responsibilities, modern believers are called to serve in their unique capacities within the body of Christ. Continuity of Faithful ServiceThe genealogical records remind us of the importance of continuity in faith and service. We are part of a long line of believers, and our faithfulness today impacts future generations. God's Faithfulness in RestorationThe return of the priestly divisions after exile is a testament to God's faithfulness in restoring His people. This encourages us to trust in God's promises and His ability to restore and renew our lives. The Role of Leadership in Spiritual LifeThe priests and their divisions played a crucial role in leading the people in worship. This highlights the importance of godly leadership in guiding and nurturing the spiritual life of a community. Bible Study Questions and Answers 1.What is the meaning of Nehemiah 12:19?
2.How does Nehemiah 12:19 reflect the importance of organized worship in community?
3.What role do the priests in Nehemiah 12:19 play in spiritual leadership?
4.How can we apply the dedication seen in Nehemiah 12:19 to our lives?
5.What connections exist between Nehemiah 12:19 and other biblical examples of priestly duties?
6.How does Nehemiah 12:19 inspire us to maintain spiritual order and discipline?
7.What is the significance of Nehemiah 12:19 in the context of priestly duties?
8.How does Nehemiah 12:19 reflect the organizational structure of the Levitical priesthood?
9.Why are the names in Nehemiah 12:19 important for understanding Israel's religious history?
10.What are the top 10 Lessons from Nehemiah 12?
11.What was Nehemiah's role in rebuilding Jerusalem's walls?
12.Who were Sanballat, Tobiah, and Geshem in history?
13.In Nehemiah 12:1-7, are there any historical or archaeological records confirming the specific priests and Levites named here?
14.In Nehemiah 6:12, what historical or textual basis supports Nehemiah's claim that God revealed the prophet's deception?What Does Nehemiah 12:19 Mean JoiaribNehemiah 12:19 lists “of Joiarib, Mattenai;” showing that the ancient priestly house of Joiarib remained active after the exile. Earlier records like1 Chronicles 9:10 andNehemiah 11:10 place this family among the first to resettle Jerusalem, while1 Chronicles 24:7 notes they led the first of the twenty-four priestly divisions established by David. In every mention, God preserves both the lineage and the calling of this clan so that worship can continue in purity and order (compareNumbers 18:7;Malachi 2:4-7). Key take-aways: • Scripture traces real families to prove God keeps His promises generation after generation. • The same faithfulness that sustained Joiarib’s line encourages believers today (2 Timothy 2:13).
MattenaiMattenai is the contemporary representative of Joiarib’s house “in the days of Joiakim” (Nehemiah 12:12). Other men named Mattenai appear inEzra 10:28 andNehemiah 11:17, reminding us that God regularly raises new servants to step into established roles. Consider: • Leadership is a stewardship passed from one servant to the next (2 Timothy 2:2). • A recognizable name in a genealogical list means someone faithfully showed up for duty, even when the task was largely administrative (Luke 16:10).
JedaiahThe verse continues, “of Jedaiah, Uzzi;” introducing another priestly family. Jedaiah’s clan stands out inEzra 2:36 andNehemiah 7:39 among those who first returned with Zerubbabel, and again inNehemiah 11:10, proving their consistent presence in temple service. Every appearance underlines God’s design for ordered worship (1 Corinthians 14:40) and the importance of spiritual heritage (Psalm 78:5-7). Highlights: • God values continuity; He traces Jedaiah’s line from pre-exile days (1 Chronicles 24:7) through the rebuilding period. • Family identity in Scripture is tied to covenant responsibility, not mere biology (Deuteronomy 6:6-9).
UzziUzzi serves as the acting head for Jedaiah’s descendants. Parallel notices inNehemiah 11:16 andEzra 7:4 connect Uzzi (or earlier relatives bearing the same name) to oversight of temple matters, illustrating the principle that God equips specific people for specific seasons (Ephesians 2:10). Points to ponder: • Uzzi’s quiet administrative role still mattered to Nehemiah, proving that God records faithful service even when others overlook it (Hebrews 6:10). • The list’s precision safeguards true worship against impostors, echoingEzra 2:62 where unverified priests were excluded until proper lineage was confirmed.
summaryNehemiah 12:19 is more than a roll call; it is a testimony that God faithfully preserves His priesthood—Joiarib’s clan under Mattenai, and Jedaiah’s under Uzzi—so His people can worship Him in truth. Each name signals continuity, accountability, and the unbroken thread of divine provision from exile to restoration, encouraging believers that the Lord who guarded these families likewise guards His church today (Matthew 16:18). Verse 19. - And of Joiarib. The conjunction "and' occurring here, exactly as it does in ver. 6, once only in the whole list, and before the same name, shows that the two documents ( Nehemiah 12:1-7, 12-21) are from the same hand. That the hand is that of Nehemiah, or a contemporary, seems to follow from the fact that no reason can be assigned for the division, or for the low place in the lists of the names Joiarib and Jedaiah, except the failure of these families to set their seals to the covenant (see the comment on ver. 6). PARENTHETIC STATEMENT OF THE TIME DOWN TO WHICH EXACT LISTS OF THE LEADING PRIESTS AND LEVITES WERE KEPT ( Nehemiah 12:22, 23). These verses appear to constitute a late insertion. They interrupt the list of high church officers in the time of Joiakim, which is commenced in ver. 12 and not concluded till ver. 26. By their mention of Jaddua as high priest, and of "Darius the Persian" as contemporary king, they betray a writer who lived at least as late as B.C. 336, or nearly a century after the time of Nehemiah's religious reforms. The facts put on record by this writer are not of very much importance. They seem to be simply these: - 1. That the practice of accurately recording the heads of the priestly and Levitical courses, which Nehemiah has noted as belonging to the days of Joiakim, was continued under his successors, Eliashib, Joiada, Johanan, and Jaddua, down (at any rate) to the accession of Darius Codomannus; and, 2. That in the case of the Levites the lists were inserted into the book of the chronicles - not our "Book," but that larger one, of which ours is in the main an abbreviation - down to the time of Johanan, the son (or, rather, grandson) of Eliashib. It has been supposed that the writer originally accompanied these statements with lists that have been lost, but this does not appear to be probable.
Parallel Commentaries ...
Hebrew of Joiarib,וּלְיוֹיָרִ֣יב(ū·lə·yō·w·yā·rîḇ)Conjunctive waw, Preposition-l | Noun - proper - masculine singular
Strong's 3114:JojaribMattenai;מַתְּנַ֔י(mat·tə·nay)Noun - proper - masculine singular
Strong's 4982:Mattenai -- an Israelite priest, also two Israelitesof Jedaiah,לִֽידַֽעְיָ֖ה(lî·ḏa‘·yāh)Preposition-l | Noun - proper - masculine singular
Strong's 3048:Jedaiah -- 'Yah has known', the name of several IsraelitesUzzi;עֻזִּֽי׃(‘uz·zî)Noun - proper - masculine singular
Strong's 5813:Uzzi -- 'forceful', the name of several Israelites
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OT History: Nehemiah 12:19 And of Joiarib Mattenai (Neh Ne) |
