New International VersionFrom the priests: Jedaiah; the son of Joiarib; Jakin;
New Living TranslationFrom the priests: Jedaiah son of Joiarib; Jakin;
English Standard VersionOf the priests: Jedaiah the son of Joiarib, Jachin,
Berean Standard BibleFrom the priests: Jedaiah son of Joiarib; Jachin;
King James BibleOf the priests: Jedaiah the son of Joiarib, Jachin.
New King James VersionOf the priests: Jedaiah the son of Joiarib, and Jachin;
New American Standard BibleFrom the priests: Jedaiah the son of Joiarib, Jachin,
NASB 1995From the priests: Jedaiah the son of Joiarib, Jachin,
NASB 1977From the priests: Jedaiah the son of Joiarib, Jachin,
Legacy Standard BibleFrom the priests: Jedaiah the son of Joiarib, Jachin,
Amplified BibleOf the priests: Jedaiah the son of Joiarib, Jachin,
Christian Standard BibleThe priests: Jedaiah son of Joiarib, Jachin, and
Holman Christian Standard BibleThe priests: Jedaiah son of Joiarib, Jachin, and
American Standard VersionOf the priests: Jedaiah the son of Joiarib, Jachin,
Contemporary English VersionFour priests settled in Jerusalem. The first was Jedaiah; he was the son of Joiarib and the uncle of Jachin.
English Revised VersionOf the priests: Jedaiah the son of Joiarib, Jachin,
GOD'S WORD® TranslationThese were the priests: Jedaiah (son of Joiarib), Jachin,
Good News TranslationPriests: Jedaiah son of Joiarib, and Jachin.
International Standard VersionFrom the Priests: Joiarib's son Jedaiah, Jachin,
NET BibleFrom the priests: Jedaiah son of Joiarib, Jakin,
New Heart English BibleOf the priests: Jedaiah the son of Joiarib, Jakin,
Webster's Bible TranslationOf the priests: Jedaiah the son of Joiarib, Jachin. Majority Text Translations Majority Standard BibleFrom the priests: Jedaiah son of Joiarib; Jachin;
World English BibleOf the priests: Jedaiah the son of Joiarib, Jachin, Literal Translations Literal Standard VersionOf the priests: Jedaiah son of Joiarib, Jachin,
Young's Literal Translation Of the priests: Jedaiah son of Joiarib, Jachin,
Smith's Literal TranslationOf the priests: Jedaiah son of Joiarib, Jachin. Catholic Translations Douay-Rheims BibleAnd of the priests Idaia the son of Joarib, Jachin,
Catholic Public Domain VersionAnd from the priests, there were Jedaiah, the son of Joiarib, Jachin,
New American BibleAmong the priests were: Jedaiah; Joiarib; Jachin;
New Revised Standard VersionOf the priests: Jedaiah son of Joiarib, Jachin, Translations from Aramaic Lamsa BibleOf the priests: Berachiah the son of Jehoiadah,
Peshitta Holy Bible TranslatedOf the Priests, Berachiah, son of Yuyada. OT Translations JPS Tanakh 1917Of the priests: Jedaiah the son of Joiarib, Jachin,
Brenton Septuagint TranslationOf the priests: both Jadia son of Joarib, and Jachin.
Additional Translations ... Audio Bible
Context The New Settlers in Jerusalem… 9Joel son of Zichri was the officer over them, and Judah son of Hassenuah was over the Second District of the city. 10Fromthe priests:Jedaiahsonof Joiarib;Jachin;11Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief official of the house of God;…
Cross References 1 Chronicles 9:10-13From the priests: Jedaiah, Jehoiarib, and Jachin; / Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief official of God’s temple; / Adaiah son of Jeroham, the son of Pashhur, the son of Malchijah; Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; ...
Ezra 2:36-39The priests: The descendants of Jedaiah (through the house of Jeshua), 973; / the descendants of Immer, 1,052; / the descendants of Pashhur, 1,247; ...
Nehemiah 7:39-42The priests: the descendants of Jedaiah (through the house of Jeshua), 973; / the descendants of Immer, 1,052; / the descendants of Pashhur, 1,247; ...
1 Chronicles 24:1-19These were the divisions of the descendants of Aaron. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. / But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as priests. / With the help of Eleazar’s descendant Zadok and Ithamar’s descendant Ahimelech, David divided them according to the offices of their service. ...
1 Chronicles 6:1-15The sons of Levi: Gershon, Kohath, and Merari. / The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. / The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. ...
1 Chronicles 6:54-60Now these were the territories assigned to the descendants of Aaron from the Kohathite clan for their settlements, because the first lot fell to them: / They were given Hebron in the land of Judah and its surrounding pasturelands. / But the fields and villages around the city were given to Caleb son of Jephunneh. ...
1 Chronicles 6:31-32These are the men David put in charge of the music in the house of the LORD after the ark rested there. / They ministered with song before the tabernacle, the Tent of Meeting, until Solomon built the house of the LORD in Jerusalem. And they performed their duties according to the regulations given them.
1 Chronicles 23:1-6When David was old and full of years, he installed his son Solomon as king over Israel. / Then he gathered all the leaders of Israel, as well as the priests and Levites. / The Levites thirty years of age or older were counted, and the total number of men was 38,000. ...
1 Chronicles 23:13The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever.
1 Chronicles 23:24-32These were the descendants of Levi by their families—the heads of families, registered individually by name—those twenty years of age or older who worked in the service of the house of the LORD. / For David had said, “The LORD, the God of Israel, has given rest to His people and has come to dwell in Jerusalem forever. / So now the Levites no longer need to carry the tabernacle or any of the articles for its service.” ...
1 Chronicles 25:1-7Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service: / From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king. / From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah—six in all—under the direction of their father Jeduthun, who prophesied with the harp, giving thanks and praise to the LORD. ...
1 Chronicles 26:12-19These divisions of the gatekeepers, through their chief men, had duties for ministering in the house of the LORD, just as their relatives did. / They cast lots for each gate, according to their families, young and old alike. / The lot for the East Gate fell to Shelemiah. Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him. ...
2 Chronicles 31:2Hezekiah reestablished the divisions of the priests and Levites—each of them according to their duties as priests or Levites—for the burnt offerings and peace offerings, for ministry, for giving thanks, and for singing praises at the gates of the LORD’s dwelling.
2 Chronicles 35:3-5To the Levites who taught all Israel and were holy to the LORD, Josiah said: “Put the holy ark in the temple built by Solomon son of David king of Israel. It is not to be carried around on your shoulders. Now serve the LORD your God and His people Israel. / Prepare yourselves by families in your divisions, according to the instructions written by David king of Israel and Solomon his son. / Moreover, stand in the Holy Place by the divisions of the families of your kinsmen the lay people, and by the divisions of the families of the Levites.
Matthew 23:2-3“The scribes and Pharisees sit in Moses’ seat. / So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach.
Treasury of Scripture Of the priests: Jedaiah the son of Joiarib, Jachin. Jedaiah. Nehemiah 7:39 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three. Nehemiah 12:19 And of Joiarib, Mattenai; of Jedaiah, Uzzi; 1 Chronicles 9:10 And of the priests; Jedaiah, and Jehoiarib, and Jachin, Jehoiarib. Ezra 2:36 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three. Ezra 8:16 Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding. Joiarib. Nehemiah 12:6 Shemaiah, and Joiarib, Jedaiah, Jump to Previous JachinJakinJedaiahJedai'ahJoiaribJoi'aribPriestsJump to Next JachinJakinJedaiahJedai'ahJoiaribJoi'aribPriestsNehemiah 11 1.The rulers, voluntary men, and the tenth man chosen by lot, dwell at Jerusalem.3.A catalogue of their names.20.Those who remain dwell in other cities.From the priests:The mention of priests highlights the religious leadership in Jerusalem. Priests played a crucial role in maintaining the spiritual life of the community, performing sacrifices, and teaching the Law. Their presence in Jerusalem was essential for the restoration of worship after the exile. The priesthood was established in the line of Aaron, and their duties were outlined in the Torah, particularly in Leviticus and Numbers. Jedaiah son of Joiarib;
Jedaiah is a name that appears multiple times in the Old Testament, often associated with priestly families. The mention of "son of Joiarib" indicates a specific lineage, as Joiarib was one of the priestly divisions established by King David (1 Chronicles 24:7). This connection underscores the continuity of priestly service from the time of David through the post-exilic period. The name Jedaiah means "Yahweh has known," reflecting a common practice of theophoric names that express devotion to God. Jachin;
Jachin is another priestly name, also found in the list of priestly divisions in1 Chronicles 24:17. The name means "He will establish," which can be seen as a prophetic declaration of God's intention to establish His people and His worship in Jerusalem. The presence of Jachin in this list emphasizes the reestablishment of the priestly order and the continuity of worship practices. The name Jachin is also associated with one of the two pillars at the entrance of Solomon's Temple (1 Kings 7:21), symbolizing stability and strength. Persons / Places / Events 1. JedaiahA priestly figure mentioned in the context of those who settled in Jerusalem. His name means "Yahweh knows" or "Yahweh has known," indicating a divine acknowledgment or recognition. 2. JoiaribThe father of Jedaiah, also a priestly figure. His name means "Yahweh contends" or "Yahweh will plead," suggesting a divine advocacy or defense. 3. JachinAnother priest mentioned alongside Jedaiah. His name means "He will establish," which can be seen as a reference to God's establishment of His people and His promises. 4. JerusalemThe central city of worship and the spiritual heart of Israel. The return of the priests to Jerusalem signifies the restoration of worship and religious order. 5. The PriestsThe group of individuals responsible for maintaining the temple worship and rituals. Their presence in Jerusalem is crucial for the spiritual life of the community. Teaching Points The Importance of Spiritual LeadershipThe return of the priests to Jerusalem highlights the necessity of strong spiritual leadership in guiding and maintaining the faith of a community. God's Faithfulness in RestorationThe re-establishment of the priesthood in Jerusalem is a testament to God's faithfulness in restoring His people and His promises. Names Reflecting Divine PurposeThe names of the priests (Jedaiah, Joiarib, Jachin) reflect aspects of God's character and His intentions for His people, reminding us of the significance of our identity in Christ. The Centrality of WorshipThe focus on the priests underscores the centrality of worship in the life of God's people, encouraging us to prioritize worship in our own lives. Community and CommitmentThe priests' return to Jerusalem demonstrates a commitment to community and the collective worship of God, challenging us to invest in our own faith communities. Bible Study Questions and Answers 1.What is the meaning of Nehemiah 11:10?
2.How does Nehemiah 11:10 emphasize the importance of priestly leadership in community?
3.What role do priests play in maintaining spiritual order according to Nehemiah 11:10?
4.How can we support our church leaders as seen in Nehemiah 11:10?
5.What scriptural connections exist between Nehemiah 11:10 and New Testament teachings on leadership?
6.How can we apply the principles of Nehemiah 11:10 to our local church?
7.What is the significance of Nehemiah 11:10 in the context of Jerusalem's restoration?
8.How does Nehemiah 11:10 reflect the importance of priestly roles in ancient Israel?
9.Why is the genealogy in Nehemiah 11:10 important for understanding biblical history?
10.What are the top 10 Lessons from Nehemiah 11?
11.How do the priestly divisions in 1 Chronicles 9:10–13 align with differing lists in other Old Testament books?
12.In Nehemiah 12:1-7, are there any historical or archaeological records confirming the specific priests and Levites named here?
13.Why does Nehemiah 10:30 emphasize not intermarrying with neighboring peoples, when other passages (e.g., the Book of Ruth) show positive outcomes from such unions?
14.Are there non-biblical historical or archaeological sources that verify or challenge the covenant details in Nehemiah 10:32-39?What Does Nehemiah 11:10 Mean From the priests:“From the priests: Jedaiah son of Joiarib; Jachin;” (Nehemiah 11:10) Jerusalem was being repopulated after the return from exile, and God chose to begin with the spiritual leadership. • Priests living inside the city underscored that worship would remain at the heart of national life, just as it was when David brought the ark to Jerusalem (2 Samuel 6:17). • This decision mirrored earlier returns where priests were counted first—seeEzra 2:36–39 andNehemiah 7:39–42—showing continuity with God’s covenant order. • The presence of priests in the city fulfilled God’s promise that faithful worship would be restored (Jeremiah 33:17–18).
Jedaiah son of Joiarib;The name Jedaiah appears often among priestly families (1 Chronicles 24:7;Nehemiah 12:6). Mentioning his father Joiarib anchors this Jedaiah to a specific clan. • God values lineage because it preserves clarity around priestly duty (Numbers 18:1–7). • By listing Jedaiah, the text highlights individual accountability; he personally committed to serve in a rebuilt Jerusalem, echoing Joshua the high priest’s role inZechariah 3:1–5. • This commitment reminds believers today that heritage is a blessing, but each generation must embrace its calling (Psalm 78:5–7).
Jachin;Jachin’s name also surfaces in priestly rosters (1 Chronicles 9:10, 10–13;Nehemiah 12:11). • His inclusion shows that more than one priestly branch took up residence, widening the ministry base and ensuring daily sacrifices could resume (Exodus 29:38–42). • The name “Jachin” recalls one of Solomon’s temple pillars (1 Kings 7:21), a subtle reminder of God’s promise to establish (“he will establish”) His people. • Together with Jedaiah, Jachin represents teamwork among servants of God, reflecting the New Testament truth that many members form one body (1 Corinthians 12:12–18).
summaryNehemiah 11:10 is more than a roll call; it signals that spiritual restoration must precede societal renewal. By placing named priests—Jedaiah son of Joiarib and Jachin—inside Jerusalem, God re-centers worship, honors covenant lineage, and foreshadows the stability He promises to all who serve Him faithfully. (10) This should be read Jedaiah, Joiarib, Jachin, three priestly families ( 1Chronicles 9:10). Verse 10. - Of the priests: Jedaiah the son of Joiarib, Jachin. Rather, "Of the priests, Jedaiah, Joiarib, Jachin." The word ben, "son," has once more accidentally crept in (comp. 1 Chronicles 9:10). The writer here passes from personal to famfiy names. Jedaiah and Joiarib were two of the chief priestly families, and are usually mentioned together ( 1 Chronicles 24:7; Nehemiah 12:6, 19, etc.). Jachin was a priestly family of much less distinction, descended probably from the head of the twenty-first course in David's time ( 1 Chronicles 24:17).
Parallel Commentaries ...
Hebrew Fromמִן־(min-)Preposition
Strong's 4480:A part of, from, out ofthe priests:הַֽכֹּהֲנִ֑ים(hak·kō·hă·nîm)Article | Noun - masculine plural
Strong's 3548:PriestJedaiahיְדַֽעְיָ֥ה(yə·ḏa‘·yāh)Noun - proper - masculine singular
Strong's 3048:Jedaiah -- 'Yah has known', the name of several Israelitessonבֶן־(ḇen-)Noun - masculine singular construct
Strong's 1121:A sonof Joiarib,יוֹיָרִ֖יב(yō·w·yā·rîḇ)Noun - proper - masculine singular
Strong's 3114:JojaribJachin,יָכִֽין׃(yā·ḵîn)Noun - proper - masculine singular
Strong's 3199:Jachin -- 'He will establish', an Israelite name
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OT History: Nehemiah 11:10 Of the priests: Jedaiah the son (Neh Ne) |
