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Exodus 8:18,19
And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast…

Exodus 9:11
And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.

1 Samuel 9:9
(Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: forhe that is nowcalled a Prophet was beforetime called a Seer.)

cover.

Leviticus 13:45
And the leper in whom the plagueis, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.

Ezekiel 24:17,22
Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover notthy lips, and eat not the bread of men…

lips.

1 Samuel 14:37
And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.

1 Samuel 28:6,15
And when Saul inquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets…

Psalm 74:9
We see not our signs:there is no more any prophet: neitheris there among us any that knoweth how long.

and the diviners will be disgraced.
Diviners were those who practiced divination, attempting to foretell the future or gain insight through supernatural means, often condemned in the Hebrew Scriptures (Deuteronomy 18:10-12). Their disgrace comes from their reliance on false methods and their failure to provide true guidance. This reflects the broader biblical theme of the futility of trusting in human wisdom or pagan practices over divine revelation. The disgrace of the diviners underscores the superiority of God's wisdom over human attempts to control or predict the future.

They will all cover their mouths
Covering the mouth is a cultural expression of silence, shame, or mourning. In the ancient Near East, this gesture signified an acknowledgment of one's inability to speak or defend oneself, often in the face of judgment or failure. This imagery is used elsewhere in Scripture to depict silence before divine authority (Job 40:4). The seers and diviners, once vocal and confident, are now rendered speechless, highlighting their impotence and the futility of their practices.

because there is no answer from God.”
The absence of an answer from God signifies divine judgment and the withdrawal of His guidance. In the biblical narrative, God's silence often indicates disfavor or a response to persistent disobedience (1 Samuel 28:6). This silence contrasts with times when God actively communicated with His people through prophets. The lack of divine response underscores the seriousness of Israel's spiritual condition and the consequences of turning away from God. It also foreshadows the coming of Christ, who is the ultimate revelation and communication of God to humanity (Hebrews 1:1-2).

“Then the seers will be ashamed …” (Micah 3:7a)

• Micah has just condemned leaders who “hate good and love evil” (Micah 3:2). Because the so-called seers catered to those corrupt rulers, their exposure is inevitable.

• Shame is the fruit of falsehood. When Elijah mocked the prophets of Baal—who cried out all day with no fire from heaven—those men were publicly humbled (1 Kings 18:27–29). In the same way, Micah foresees the moment when counterfeit visionaries are unmasked.

• God has always warned His people about pretending to speak in His name. Jeremiah faced “prophets of deception” who would ultimately “be put to shame” (Jeremiah 14:14–16; 23:25-32).

“… and the diviners will be disgraced.” (Micah 3:7b)

• Divination—seeking secret knowledge apart from God—was strictly forbidden (Deuteronomy 18:10-12). These men claimed supernatural insight yet trafficked in lies for profit (Micah 3:11).

• Disgrace here is moral as well as social. Just as Pharaoh’s magicians finally confessed, “This is the finger of God” (Exodus 8:19), the diviners Micah addresses will have no choice but to acknowledge their defeat.

• InActs 8:9-24 Simon the sorcerer believed he could purchase the Holy Spirit’s power; when confronted by Peter, he begged for mercy, illustrating how quickly worldly prestige turns to humiliation before true authority.

“They will all cover their mouths …” (Micah 3:7c)

• Covering the mouth is a gesture of silence and guilt. Job “put his hand over his mouth” when confronted by God’s majesty (Job 40:4).

• The picture is that of professional spokesmen suddenly struck dumb. Without God’s endorsement, their words dry up.

• Ezekiel describes a parallel moment when false counselors “see false visions” yet receive no message; God says, “My hand will be against the prophets who see false visions” (Ezekiel 13:6-9). Silence becomes their only honest response.

“… because there is no answer from God.” (Micah 3:7d)

• The ultimate tragedy for a prophet is divine silence.Psalm 74:9 laments, “We do not see our symbols; there is no longer any prophet …”

• God’s silence serves as judgment. Saul, having rebelled, inquired of the LORD, “but the LORD did not answer him, by dreams or Urim or prophets” (1 Samuel 28:6). He then turned to a medium, confirming his downfall.

• Micah contrasts himself with these frauds: “But as for me, I am filled with power—with the Spirit of the LORD” (Micah 3:8). Authentic ministry enjoys God’s ongoing voice; false ministry is abandoned to emptiness.

Micah 3:7 paints a sobering scene: counterfeit spiritual leaders will face shame, disgrace, enforced silence, and divine abandonment. Their public undoing highlights God’s unwavering commitment to truth and justice. Genuine prophetic authority flows only from a life aligned with the Lord; when that connection is severed, even the most persuasive charlatan is left speechless.