Every tree that does not bear good fruitIn biblical symbolism, trees often represent people or nations. The imagery of a tree bearing fruit is used throughout Scripture to denote the visible evidence of one's faith and character. In the context of
Matthew 7, Jesus is addressing the importance of genuine discipleship, contrasting true followers with false prophets. The "good fruit" signifies righteous deeds and a life transformed by faith. This concept is echoed in
Galatians 5:22-23, where the "fruit of the Spirit" is described. The expectation of bearing good fruit is a recurring theme in the Bible, as seen in
John 15:1-8, where Jesus speaks of Himself as the true vine and His followers as branches that must bear fruit.
is cut down
The act of cutting down a tree that does not produce good fruit is a metaphor for divine judgment. In ancient agricultural practices, unproductive trees were removed to make room for those that would yield a harvest. This imagery would have been familiar to Jesus' audience, who understood the necessity of maintaining a fruitful orchard. The cutting down signifies the end of opportunity for repentance and change, emphasizing the urgency of living a life that reflects one's faith. This idea is paralleled inLuke 13:6-9, where Jesus tells the parable of the barren fig tree, highlighting God's patience but also the eventual judgment for unfruitfulness.
and thrown into the fire
Fire is a common biblical symbol for judgment and purification. In this context, it represents the final and irreversible judgment of those who fail to produce good fruit. The imagery of fire is used throughout Scripture to depict God's righteous judgment, as seen in passages likeMalachi 4:1 andRevelation 20:15. The use of fire underscores the seriousness of the warning, as it denotes complete destruction and separation from God. This phrase serves as a sobering reminder of the consequences of a life that does not align with God's will, urging believers to examine their lives and ensure they are producing the fruit of righteousness.
Persons / Places / Events
1.
Jesus ChristThe speaker of this verse, delivering the Sermon on the Mount, a foundational teaching moment in His ministry.
2.
Disciples and FollowersThe primary audience of the Sermon on the Mount, including both the twelve disciples and the broader group of followers.
3.
The Sermon on the MountA significant teaching event where Jesus outlines the principles of the Kingdom of Heaven.
4.
The Tree and Fruit MetaphorA symbolic representation used by Jesus to illustrate the importance of producing good works as evidence of true faith.
5.
JudgmentThe event implied by the imagery of cutting down and burning the unfruitful tree, symbolizing divine judgment.
Teaching Points
The Importance of Bearing Good FruitTrue faith in Christ is evidenced by the fruit it produces in a believer's life. This fruit includes actions, attitudes, and character that align with God's will.
The Consequences of UnfruitfulnessJust as an unfruitful tree is cut down and burned, a life that does not produce good fruit faces divine judgment. This serves as a sobering reminder of the seriousness of our spiritual walk.
The Role of the Holy SpiritBelievers are empowered by the Holy Spirit to bear good fruit. It is through His work in us that we can live lives pleasing to God.
Self-Examination and RepentanceRegular self-examination is crucial to ensure that we are producing good fruit. When we fall short, repentance and seeking God's help are necessary steps.
Community and AccountabilityBeing part of a Christian community provides support and accountability, helping us to grow and bear fruit together.
Bible Study Questions and Answers
1.What is the meaning of Matthew 7:19?
2.How does Matthew 7:19 encourage us to evaluate our spiritual fruitfulness?
3.What actions can prevent us from being "cut down and thrown into the fire"?
4.How does Matthew 7:19 relate to John 15:2 about bearing fruit?
5.In what ways can we ensure our lives produce good fruit consistently?
6.How can church communities support members in bearing good fruit as per Matthew 7:19?
7.What does Matthew 7:19 imply about the fate of unproductive believers?
8.How does Matthew 7:19 align with the concept of divine judgment?
9.What historical context influences the interpretation of Matthew 7:19?
10.What are the top 10 Lessons from Matthew 7?
11.What fruit does your life produce?
12.Luke 13:6–9: How does this fig tree parable align with or contradict similar accounts in other Gospels, and why does it seem incomplete here?
13.Does 1 Corinthians 7:10-11 contradict Jesus' teaching on divorce in Matthew 19:9?
14.Why does Jesus curse a fig tree in Matthew 21:19 for having no fruit when it was not the season for figs?What Does Matthew 7:19 Mean
Every tree“Every tree” (Matthew 7:19) sweeps all people into view.
• No one is exempt; God addresses the entire human race (Romans 14:12;2 Corinthians 5:10).
• The metaphor reaches back to the Garden, where humanity’s purpose was fruitfulness for God’s glory (Genesis 1:28;Psalm 1:3).
• By using “every,” Jesus underscores personal responsibility and the certainty of divine evaluation (Hebrews 4:13).
that does not bear good fruitThe issue is not merely activity but quality—“good” fruit produced by a transformed life.
• Good fruit springs from genuine faith united with obedience (John 15:2, 5;James 2:17).
• The Spirit produces love, joy, peace, and the rest of His unmistakable crop (Galatians 5:22-23).
• Bad or barren trees picture empty profession: outward leaves without inner life (Titus 1:16;2 Peter 1:8-9).
is cut downGod’s patience is real, yet His judgment is equally real.
• The axe waits at the root, ready when persistent barrenness proves there is no life within (Matthew 3:10).
• Jesus’ parable of the fig tree shows divine longsuffering but also an appointed limit (Luke 13:7-9).
• Cutting down points to irreversible divine action against unrepentant hearts (Hebrews 9:27).
and thrown into the fireFire in Scripture pictures final, conscious judgment.
• Jesus links fruitlessness to eternal punishment (Matthew 13:40-42).
• Hell’s flames are not symbolic discomfort but literal separation and torment for the unredeemed (Revelation 20:15;Hebrews 10:27).
• The warning presses hearers toward repentance now, while grace is offered freely (2 Corinthians 6:2).
summaryMatthew 7:19 delivers a sober, loving warning: every person will be assessed by the tangible evidence of new life in Christ. A life devoid of good fruit reveals a root untouched by saving grace and faces certain, fiery judgment. The verse urges wholehearted trust in Jesus that results in Spirit-produced fruit, proving we belong to Him and assuring us of eternal life instead of eternal fire.
(19)
Every treethat bringeth not forth good fruit.--The crowds who listened must, for the most part, have recognised the words as those which they had heard before from the lips of the Baptist, and they served accordingly as a link connecting the teaching of our Lord with that of the forerunner. (Comp.
Matthew 3:10.)
Verse 19. - Matthew only (cf.
Matthew 3:10,
vide infra)
.Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. A parenthesis expressing the terrible fate of those the general product (ver. 16, note) of whose life is not good. Christ will warn his followers plainly against listening to them. Observe that the form of the sentence (
πᾶν δένδρον μὴ ποιοῦν καρπόν,
κ.τ.λ.) implies that all trees will be cut down
unless there is a reason for the contrary; that the normal event (the natural result of universal sin, apart, of course, from Christ's atonement) is that men are condemned and perish. In
Matthew 3:10 this general statement is applied (
οϋν) to a definite time of impending judgment.
Parallel Commentaries ...
Greek
Everyπᾶν(pan)Adjective - Nominative Neuter Singular
Strong's 3956:All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.treeδένδρον(dendron)Noun - Nominative Neuter Singular
Strong's 1186:A tree. Probably from drus; a tree.that does not bearποιοῦν(poioun)Verb - Present Participle Active - Nominative Neuter Singular
Strong's 4160:(a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.goodκαλὸν(kalon)Adjective - Accusative Masculine Singular
Strong's 2570:Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.fruitκαρπὸν(karpon)Noun - Accusative Masculine Singular
Strong's 2590:Probably from the base of harpazo; fruit, literally or figuratively.is cut downἐκκόπτεται(ekkoptetai)Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1581:To cut out (off, away), remove, prevent. From ek and kopto; to exscind; figuratively, to frustrate.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.thrownβάλλεται(balletai)Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 906:(a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.intoεἰς(eis)Preposition
Strong's 1519:A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.[the] fire.πῦρ(pyr)Noun - Accusative Neuter Singular
Strong's 4442:Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.
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NT Gospels: Matthew 7:19 Every tree that doesn't grow good fruit (Matt. Mat Mt)